Judges 18:24
He replied, "You took the gods I had made, and my priest, and went away. What else do I have? How can you say to me, 'What is the matter with you?'"
He replied
This phrase indicates a response, suggesting a dialogue or confrontation. In the context of Judges 18, Micah is responding to the Danites who have taken his idols and priest. The Hebrew root for "replied" is עָנָה (anah), which often implies a response to a question or accusation. This sets the stage for a deeper understanding of Micah's emotional state and the gravity of the situation.

You took the gods I made
The phrase highlights the idolatry prevalent in Israel during the time of the Judges. The Hebrew word for "gods" here is אֱלֹהִים (elohim), which can mean gods or God, depending on the context. The use of "I made" underscores the man-made nature of these idols, contrasting with the living God of Israel. This reflects the spiritual decline and syncretism that plagued Israel, as they often adopted pagan practices.

and my priest
Micah had appointed his own son as a priest before hiring a Levite, which was against the Levitical law. The Hebrew word for "priest" is כֹּהֵן (kohen), a term reserved for those from the tribe of Levi, specifically the descendants of Aaron. This highlights the disorder and disregard for God's commandments during this period, as individuals took religious matters into their own hands.

and went away
This phrase indicates the departure of the Danites with Micah's idols and priest. The Hebrew root for "went away" is יָלַךְ (yalak), meaning to walk or go. It signifies not just a physical departure but also a spiritual one, as the Danites abandon the true worship of Yahweh for idolatry.

What do I have left?
Micah's lament reveals his misplaced trust in material and man-made religious objects. The Hebrew word for "left" is עָזַב (azab), meaning to forsake or leave behind. This question exposes the emptiness of idolatry and the futility of relying on anything other than God. It serves as a poignant reminder of the need for true faith and reliance on the Lord.

How can you say to me
This rhetorical question underscores Micah's incredulity and sense of injustice. The phrase suggests a deep personal affront, as the Danites' actions have left him bereft of his religious and personal security. It reflects the moral and social chaos of the time, where might often made right.

‘What is the matter with you?’
This phrase captures the insensitivity and moral blindness of the Danites. The Hebrew word for "matter" is דָּבָר (dabar), which can mean word, thing, or matter. It highlights the disconnect between the Danites' actions and their understanding of the impact on Micah. This reflects the broader theme of the Book of Judges, where "everyone did what was right in his own eyes" (Judges 21:25), leading to moral and spiritual anarchy.

Persons / Places / Events
1. Micah
A man from the hill country of Ephraim who had made household gods and appointed a Levite as his personal priest.

2. The Danites
Members of the tribe of Dan who were seeking an inheritance to settle in, as they had not yet received their allotted territory.

3. The Levite Priest
Originally serving Micah, he was enticed by the Danites to become their priest, leaving Micah without his spiritual leader.

4. Household Gods
Idols made by Micah, representing his attempt to create a personal religious system outside of God's commandments.

5. The Hill Country of Ephraim
The region where Micah lived and where the events of Judges 18 unfold.
Teaching Points
The Danger of Idolatry
Micah's account warns against creating and relying on idols, whether physical or metaphorical, instead of trusting in God.

The Consequences of Disobedience
Micah's loss illustrates the futility and consequences of disobeying God's commandments.

The Illusion of Security
Micah's reliance on his idols and priest shows the false sense of security that comes from anything other than God.

The Importance of True Worship
This passage challenges believers to examine their worship practices and ensure they align with God's Word.

Contentment in God Alone
Micah's lament over his loss serves as a reminder to find contentment and identity in God, not in material or spiritual possessions.
Bible Study Questions
1. How does Micah's reaction to losing his idols and priest reflect the human tendency to rely on tangible things for security?

2. In what ways can modern believers fall into the trap of idolatry, and how can we guard against it?

3. How does the account of Micah and the Danites illustrate the consequences of disobedience to God's commandments?

4. What lessons can we learn from Micah's misplaced trust in his idols and priest about where we should place our trust today?

5. How can we apply the principle of contentment found in Hebrews 13:5 to our lives, especially when we face loss or disappointment?
Connections to Other Scriptures
Exodus 20:3-4
The commandment against idolatry, highlighting the sin of creating and worshiping idols, as Micah did.

1 Samuel 15:22
The importance of obedience over sacrifice, contrasting Micah's actions with God's desire for true worship.

Matthew 6:24
The impossibility of serving two masters, reflecting Micah's divided loyalties between God and his idols.

1 Corinthians 10:14
A call to flee from idolatry, relevant to the Danites' and Micah's actions.

Hebrews 13:5
Encouragement to be content with what one has, contrasting Micah's despair over losing his idols.
The Lost GodsW.F. Adeney Judges 18:24
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
Its Transfer and Establishment in a Lawless CommunityA.F. Muir Judges 18:14-31
The Idolater's DistressA.F. Muir Judges 18:23, 24
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Aileth, Ails, Besides, Gods, Matter, Priest, Trouble, What's
Dictionary of Bible Themes
Judges 18:1-31

     7266   tribes of Israel

Judges 18:11-31

     5211   art

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 18:24 NIV
Judges 18:24 NLT
Judges 18:24 ESV
Judges 18:24 NASB
Judges 18:24 KJV

Judges 18:24 Commentaries

Bible Hub
Judges 18:23
Top of Page
Top of Page