Judges 18:25
The Danites said to him, "Do not raise your voice against us, or angry men will attack you, and you and your family will lose your lives."
The Danites said to him
The tribe of Dan, one of the twelve tribes of Israel, is speaking here. Historically, the Danites were known for their struggles to secure a permanent inheritance in the Promised Land. This context is crucial as it highlights their desperation and willingness to resort to aggressive measures. The Danites' actions in this chapter reflect a period of moral and spiritual decline in Israel, as described in the Book of Judges, where "everyone did what was right in his own eyes" (Judges 21:25).

Do not raise your voice against us
This phrase indicates a warning and a demand for silence. It reflects the tension and potential for violence in the situation. The Danites are asserting their dominance and authority, which is a common theme in the tribal conflicts during the time of the Judges. This also shows a lack of respect for the rightful owner of the property they are seizing, highlighting the lawlessness of the period.

or angry men will attack you
The threat of violence is explicit here. The Danites are using intimidation to achieve their goals. This reflects the chaotic and often violent nature of the era, where might often made right. The reference to "angry men" suggests a readiness to use force, which is consistent with the broader narrative of Judges, where Israel frequently falls into cycles of sin and violence.

and you and your family will lose your lives
This phrase underscores the severity of the threat. The potential for loss of life indicates the high stakes involved in the Danites' quest for territory. It also reflects the broader biblical theme of the consequences of sin and disobedience. The threat to the family unit is significant, as family was a central aspect of Israelite society. This mirrors the spiritual danger Israel faced when turning away from God, leading to destruction and loss.

Persons / Places / Events
1. The Danites
A tribe of Israel seeking a new territory for themselves. They are central to this account as they confront Micah and his household.

2. Micah
An Ephraimite who had established a shrine with idols and hired a Levite to be his priest. His household is threatened by the Danites.

3. The Levite Priest
Originally hired by Micah, he is taken by the Danites to serve as their priest, indicating a shift in loyalty and religious practice.

4. Laish
The city that the Danites eventually conquer and rename Dan. It represents the culmination of their journey and search for a homeland.

5. Mount Ephraim
The region where Micah lived and where the initial confrontation with the Danites occurs.
Teaching Points
The Danger of Idolatry
Micah's account is a cautionary tale about the spiritual and physical dangers of idolatry. It serves as a reminder to keep God at the center of our worship and lives.

The Consequences of Fear and Intimidation
The Danites' use of threats highlights how fear can be used to manipulate and control others. Christians are called to stand firm in faith and not be swayed by intimidation.

The Importance of Godly Leadership
The Levite's willingness to abandon Micah for the Danites shows the need for leaders who are steadfast and committed to God's truth, rather than personal gain.

The Search for Security
The Danites' quest for a homeland reflects a deeper human desire for security and belonging. True security is found in God, not in earthly possessions or power.
Bible Study Questions
1. How does the account of the Danites and Micah illustrate the spiritual state of Israel during the time of the Judges?

2. In what ways can idolatry manifest in our lives today, and how can we guard against it?

3. How does the response of the Danites to Micah's protest reflect the broader theme of moral and spiritual decline in the book of Judges?

4. What lessons can we learn from the Levite's actions about the importance of integrity and faithfulness in leadership?

5. How can we apply the principle of finding our security in God rather than in worldly possessions or achievements?
Connections to Other Scriptures
Exodus 20:4-5
The commandment against idolatry connects to Micah's actions in setting up idols, highlighting the spiritual decline in Israel.

Joshua 19:40-48
The original allotment of land to the tribe of Dan, which they failed to fully possess, leading to their search for new territory.

Proverbs 15:1
The wisdom of a gentle answer versus harsh words, contrasting with the Danites' threatening response to Micah.
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
Its Transfer and Establishment in a Lawless CommunityA.F. Muir Judges 18:14-31
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Angry, Argue, Attack, Bitter, Causing, Dan, Danites, Fall, Family, Fellows, Fierce, Gathered, Hast, Hot, Household, Lest, Lose, Loss, Run, Rush, Sons, Soul, Spirit, Tempered, Voice
Dictionary of Bible Themes
Judges 18:1-31

     7266   tribes of Israel

Judges 18:11-31

     5211   art

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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