Judges 18:20
So the priest was glad and took the ephod, the household idols, and the graven image, and went with the people.
So the priest was glad
The Hebrew word for "glad" here is "שָׂמַח" (samach), which conveys a sense of joy or happiness. This gladness of the priest, however, is not rooted in spiritual fulfillment or divine calling but rather in personal gain and ambition. The priest's joy reflects a troubling willingness to abandon his previous service for the allure of greater prestige and material benefit. This highlights a recurring theme in Judges: the moral and spiritual decline of Israel, where even those set apart for religious duties are swayed by personal desires.

and took the ephod
The "ephod" was a sacred garment worn by priests in ancient Israel, often associated with seeking divine guidance. In this context, the ephod's use is corrupted, as it becomes a tool for idolatry rather than true worship. The priest's decision to take the ephod signifies a departure from its intended holy purpose, reflecting the broader spiritual apostasy of the time. This act serves as a cautionary tale about the dangers of misusing sacred objects for personal or idolatrous purposes.

the household idols
The term "household idols" translates from the Hebrew "תְּרָפִים" (teraphim), which were small figurines or images used in domestic worship. These idols were often associated with divination and were contrary to the worship of Yahweh, who commanded exclusive devotion. The presence and acceptance of these idols among the people illustrate the syncretism and spiritual compromise prevalent in Israel during the period of the Judges. It serves as a reminder of the importance of maintaining purity in worship and the dangers of allowing cultural or pagan influences to infiltrate one's faith.

and the carved image
The "carved image" refers to a graven idol, explicitly prohibited by the commandments given to Israel. The Hebrew word "פֶּסֶל" (pesel) denotes an object crafted by human hands, often representing a deity. The inclusion of a carved image in their religious practices underscores the Israelites' departure from monotheism and their covenant with God. This act of idolatry is symptomatic of the broader spiritual decay and highlights the need for repentance and a return to true worship.

and went with the people
The phrase "went with the people" indicates the priest's decision to align himself with the Danites, who were seeking a new territory. This movement symbolizes a shift in allegiance from serving God to serving human interests. The priest's willingness to accompany the people, despite their idolatrous practices, reflects a compromise of his spiritual integrity. It serves as a warning against the temptation to prioritize human approval or material gain over faithfulness to God's calling.

Persons / Places / Events
1. The Priest
A Levite who was serving as a priest for Micah, a man from the hill country of Ephraim. He is persuaded by the Danites to leave Micah and serve as a priest for their entire tribe.

2. The Danites
Members of the tribe of Dan, one of the twelve tribes of Israel. They were seeking a territory to settle in and came across Micah's house and the Levite priest.

3. Micah
An Ephraimite who had set up a shrine with household gods and appointed his own priest, which was against the Mosaic Law.

4. Ephod
A sacred garment worn by priests in ancient Israel, often associated with divination and seeking God's will.

5. Household Idols and Carved Image
Objects of worship that were contrary to the commandments given to Israel, representing a syncretism of pagan practices with the worship of Yahweh.
Teaching Points
The Danger of Compromise
The priest's willingness to abandon his post for personal gain illustrates the danger of compromising one's calling for material benefits.

The Consequences of Idolatry
The actions of the Danites and the priest show how idolatry can lead a community away from God's intended path, resulting in spiritual and moral decay.

The Importance of Faithful Leadership
Leaders, especially spiritual ones, have a responsibility to guide others in truth and righteousness, not in self-serving ways.

The Role of Contentment
The priest's decision reflects a lack of contentment with his current role, reminding us of the importance of being content with God's provision and calling.

The Influence of Culture
The syncretism seen in this passage warns against allowing cultural practices to dilute or distort true worship of God.
Bible Study Questions
1. What motivated the priest to leave Micah and join the Danites, and how can we guard against similar temptations in our own lives?

2. How does the account of the Danites' idolatry reflect the broader theme of Israel's struggle with faithfulness to God, and what lessons can we learn from this?

3. In what ways do we see modern parallels to the syncretism of worship in Judges 18, and how can we ensure our worship remains pure and focused on God alone?

4. How does the priest's decision to prioritize personal gain over his calling challenge us to examine our own priorities and commitments?

5. Reflect on a time when you faced a decision between faithfulness to God's calling and personal advancement. What did you learn from that experience, and how can it inform your future choices?
Connections to Other Scriptures
Exodus 20:3-4
The commandment against idolatry, which highlights the sin of the Israelites in Judges 18.

1 Samuel 8:19-20
The desire of the Israelites to have a king like other nations, showing a pattern of rejecting God's direct rule.

2 Kings 17:7-18
The eventual downfall of Israel due to persistent idolatry, which began with actions like those in Judges 18.

Matthew 6:24
The teaching of Jesus on serving two masters, relevant to the divided loyalties seen in the priest's actions.

1 Corinthians 10:14
Paul's exhortation to flee from idolatry, applicable to the situation in Judges 18.
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
Its Transfer and Establishment in a Lawless CommunityA.F. Muir Judges 18:14-31
The Mercenary PriestW.F. Adeney Judges 18:19, 20
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Along, Carved, Engraved, Ephod, Family, Glad, Gods, Graven, Heart, Household, Idols, Image, Midst, Pictured, Priest, Priest's, Taketh, Teraphim
Dictionary of Bible Themes
Judges 18:1-31

     7266   tribes of Israel

Judges 18:11-31

     5211   art

Judges 18:17-20

     7352   ephod

Judges 18:19-20

     8328   quietness

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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