Judges 18:10
When you enter, you will come to an unsuspecting people and a spacious land, for God has delivered it into your hand. It is a place where nothing on earth is lacking."
When you enter
This phrase sets the stage for action and movement. In the Hebrew context, entering a land often signifies a divine mission or purpose. The Israelites were frequently called to enter lands as part of God's promise to Abraham. This phrase implies a divine timing and readiness, suggesting that the Danites are on the brink of fulfilling a God-ordained task.

you will come to an unsuspecting people
The Hebrew word for "unsuspecting" can also mean "secure" or "at peace." This indicates that the people of Laish were living without fear of invasion, highlighting their vulnerability. Historically, this reflects the period of the Judges, where city-states often existed in isolation, unaware of external threats. Theologically, it underscores the idea that God's plans can unfold even when people are unaware, emphasizing His sovereignty.

and a spacious land
The term "spacious" conveys abundance and opportunity. In the ancient Near East, land was a critical resource, and a spacious land would be seen as a blessing from God. This aligns with the biblical theme of the Promised Land, a place of plenty and rest for God's people. It reflects God's provision and the fulfillment of His promises to Israel.

for God has given it into your hands
This phrase is a declaration of divine sovereignty and providence. The Hebrew concept of God "giving" land implies a transfer of ownership and responsibility. It reassures the Danites that their conquest is not merely a human endeavor but a fulfillment of God's will. This echoes the broader biblical narrative where God directs the course of history for His purposes.

It is a place where nothing on earth is lacking
This description paints a picture of abundance and completeness. The phrase suggests a land of plenty, echoing the descriptions of the Garden of Eden and the Promised Land. It implies that God's blessings are holistic, providing for all needs. Historically, this reflects the fertility and resources of the region, while theologically, it points to God's ability to provide for His people fully.

Persons / Places / Events
1. Danites
A tribe of Israel seeking a new territory to inhabit due to their original allotment being insufficient or difficult to conquer.

2. Laish
The unsuspecting city targeted by the Danites, known for its peaceful and prosperous inhabitants.

3. Spies
Representatives from the tribe of Dan sent to scout the land and report back on its suitability for conquest.

4. Micah
An Ephraimite whose idolatrous practices and household gods are encountered by the Danites earlier in the chapter.

5. Levite Priest
A young Levite who becomes a priest for Micah and later for the Danites, highlighting the religious confusion of the time.
Teaching Points
Trust in God's Provision
The Danites' actions reflect a lack of trust in God's original provision. Believers are encouraged to trust God's plans and timing.

The Danger of Complacency
The people of Laish were unsuspecting and complacent, serving as a warning to remain vigilant in our spiritual lives.

Consequences of Idolatry
The Danites' acceptance of idolatry shows the spiritual decline that occurs when God's commands are ignored.

God's Sovereignty and Human Responsibility
While God allowed the Danites to conquer Laish, their methods and motivations were flawed, reminding us to align our actions with God's will.

The Importance of Spiritual Leadership
The Levite's role highlights the need for godly leadership and the dangers of spiritual compromise.
Bible Study Questions
1. How does the Danites' search for a new land reflect their trust or lack thereof in God's promises? Consider connections to Joshua 19:47.

2. In what ways can the complacency of the people of Laish serve as a warning for our spiritual vigilance today?

3. How does the account of the Danites and Micah illustrate the consequences of idolatry and disobedience to God? Relate this to 1 Samuel 15:22.

4. What lessons can we learn from the Danites' actions about seeking God's guidance and aligning our plans with His will? Consider Proverbs 3:5-6.

5. How can we apply Jesus' teaching in Matthew 6:33 to ensure our priorities align with God's kingdom rather than material gain?
Connections to Other Scriptures
Joshua 19:47
This verse provides background on the Danites' struggle to secure their inheritance, leading to their search for new territory.

Proverbs 3:5-6
Encourages trust in the Lord's guidance, contrasting with the Danites' reliance on their own understanding and actions.

1 Samuel 15:22
Highlights the importance of obedience to God over ritualistic practices, relevant to the Danites' idolatry.

Matthew 6:33
Jesus' teaching on seeking God's kingdom first, contrasting with the Danites' pursuit of material prosperity.

Hebrews 11:6
Emphasizes faith in God's promises, which the Danites lacked as they took matters into their own hands.
The History of a Man-Made Ministry: 2. its AbuseA.F. Muir Judges 18:1-13
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Anything, Broad, Confident, Danger, Enter, Hands, Lack, Lacks, Large, Man's, Needs, Nothing, Secure, Spacious, Unsuspecting, Whatever, Wide, Yea
Dictionary of Bible Themes
Judges 18:1-31

     7266   tribes of Israel

Judges 18:5-10

     5608   warfare, strategies

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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