Judges 17:11
and agreed to stay with him, and the young man became like a son to Micah.
And the Levite agreed
The Levite's agreement to stay with Micah is significant in the context of Israel's spiritual decline during the time of the Judges. The Hebrew root for "agreed" suggests a willingness or consent, indicating the Levite's readiness to accept a position that was not divinely appointed. This reflects the broader theme of the period where "everyone did what was right in his own eyes" (Judges 21:25). The Levites were set apart for service to God, yet here we see a departure from their sacred duties, highlighting the erosion of religious fidelity.

to stay with the man
The phrase "to stay with the man" implies a personal and perhaps transactional relationship rather than a covenantal or divinely ordained one. The Hebrew word for "stay" can also mean to dwell or reside, suggesting a more permanent arrangement. This decision to reside with Micah, a man who had created his own shrine and idols, underscores the Levite's compromise and the blending of true worship with idolatry, a recurring issue in Israel's history.

and the young man
The term "young man" here refers to the Levite, emphasizing his youth and perhaps his inexperience or vulnerability. In the Hebrew context, youth often signifies potential and promise, yet in this narrative, it also suggests susceptibility to influence and error. This highlights the importance of spiritual maturity and discernment, especially for those in positions of religious leadership.

became like a son to him
The relationship between the Levite and Micah is described as that of a father and son, which in ancient Near Eastern culture implies a bond of loyalty, protection, and inheritance. The Hebrew concept of sonship involves not just familial ties but also the transmission of values and beliefs. This phrase indicates a deep personal connection, yet it is built on a foundation of spiritual compromise. It serves as a cautionary tale about the dangers of forming alliances that lead away from God's truth.

Persons / Places / Events
1. Micah
An Ephraimite who created a shrine with idols and hired a Levite to be his personal priest, reflecting the spiritual confusion and idolatry prevalent in Israel during this period.

2. The Levite
A young man from Bethlehem in Judah who accepts Micah's offer to become his priest, despite the irregularity of the situation, highlighting the lack of adherence to God's law.

3. Ephraim
The region where Micah lived, representing a broader context of Israel's spiritual decline and the absence of centralized worship.

4. Bethlehem in Judah
The Levite's original home, a place later significant in biblical history as the birthplace of King David and Jesus Christ.

5. Idolatry in Israel
The event underscores the theme of idolatry and the Israelites' departure from worshiping Yahweh as prescribed in the Law.
Teaching Points
Spiritual Confusion and Idolatry
The account of Micah and the Levite illustrates the dangers of spiritual confusion and the ease with which idolatry can infiltrate our lives when we stray from God's Word.

The Importance of True Worship
This passage challenges us to examine our worship practices and ensure they align with biblical teachings, avoiding the creation of "idols" in our lives.

The Role of Spiritual Leadership
The Levite's willingness to serve in an unbiblical context highlights the need for spiritual leaders to adhere strictly to God's Word and lead others in truth.

Consequences of Compromise
Micah's actions show how compromising on God's commands can lead to further spiritual decline and confusion.

Personal Responsibility in Faith
Each believer is responsible for their relationship with God and must ensure it is based on truth, not convenience or cultural norms.
Bible Study Questions
1. How does Micah's creation of a shrine and hiring of a Levite reflect the spiritual state of Israel during the time of the Judges?

2. In what ways can we identify and remove "idols" in our own lives that may hinder our relationship with God?

3. How does the Levite's decision to serve Micah challenge us to consider the importance of biblical integrity in our own spiritual leadership roles?

4. What lessons can we learn from Micah's account about the dangers of compromising on God's commands for personal convenience?

5. How can we ensure that our worship practices are aligned with biblical teachings and not influenced by cultural or personal preferences?
Connections to Other Scriptures
Exodus 20:3-4
The commandment against idolatry, which Micah's actions directly violate, showing the Israelites' departure from God's law.

Deuteronomy 12:5-14
God's instructions for centralized worship, which Micah's private shrine contradicts, illustrating the period's spiritual anarchy.

1 Samuel 8:7
The Israelites' rejection of God as their king, paralleling the individualistic and idolatrous practices seen in Judges.

Proverbs 14:12
The way that seems right to a man, but leads to death, reflecting Micah's misguided religious practices.

2 Timothy 4:3-4
A warning about people turning to teachers who say what they want to hear, similar to Micah hiring a Levite to legitimize his idolatry.
An Unauthorised OrdinationM. Jones.Judges 17:1-13
AnarchyBp. Andrewes.Judges 17:1-13
AnarchyThos. Cartwright, D. D.Judges 17:1-13
Micah and the LeviteW. H. Allbright.Judges 17:1-13
Micah's MotherW. H. Allbright.Judges 17:1-13
The Evil of Unbridled LibertyThos. Cartwright, D. D.Judges 17:1-13
The Great Religious Want and Mistake of HumanityHomilistJudges 17:1-13
The History of a Man-Made MinistryA.F. Muir Judges 17:1-13
The Young Levite; Or, Rich ContentF. Hastings.Judges 17:1-13
People
Micah
Places
Bethlehem, Eshtaol
Topics
Agreed, Content, Dwell, Levite, Living-place, Sons, Willing
Dictionary of Bible Themes
Judges 17:10-11

     5783   agreement

Library
And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Nation's Struggle for a Home and Freedom.
ISRAEL'S VICTORIES OVER THE CANAANITES.--Josh. 2-9; Judg. 1, 4, 5. Parallel Readings. Hist. Bible II,1-4.1. Prin. of Politics X. That the leaders took the lead in Israel, That the people volunteered readily, Bless Jehovah! Zebulun was a people who exposed themselves to deadly peril, And Naphtali on the heights of the open field. Kings came, they fought; They fought, the kings of Canaan, At Taanach by the Waters of Megiddo, They took no booty of silver. Prom heaven fought the stars, From their
Charles Foster Kent—The Making of a Nation

Letter xxix. To Marcella.
An explanation of the Hebrew words Ephod bad (1 Sam. ii. 18) and Teraphim (Judges xvii. 5). Written at Rome to Marcella, also at Rome a.d. 384.
St. Jerome—The Principal Works of St. Jerome

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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