Judges 14:19
Then the Spirit of the LORD came mightily upon him, and he went down to Ashkelon, killed thirty of their men, took their apparel, and gave their clothes to those who had solved the riddle. And burning with anger, Samson returned to his father's house,
Then the Spirit of the LORD came powerfully upon him
This phrase signifies a divine empowerment that is characteristic of the judges in Israel. The Hebrew word for "Spirit" is "Ruach," which can mean breath, wind, or spirit, indicating a force that is both life-giving and dynamic. The phrase "came powerfully upon him" suggests an overwhelming influence, a divine intervention that enables Samson to perform feats beyond human capability. This empowerment is not a permanent indwelling but a temporary endowment for a specific purpose, reflecting the Old Testament pattern of the Spirit's work.

and he went down to Ashkelon
Ashkelon was one of the five major Philistine cities, located on the coastal plain of what is now modern-day Israel. Archaeological findings reveal it as a significant urban center during the time of the Judges. Samson's journey to Ashkelon is both geographical and symbolic, representing a confrontation with the Philistine oppressors. The act of going "down" may also imply a descent into enemy territory, highlighting the boldness and audacity of Samson's actions under divine influence.

struck down thirty of their men
The act of striking down thirty men is a demonstration of Samson's physical strength, which is a recurring theme in his narrative. The Hebrew verb used here, "nakah," often implies a decisive and forceful action. This act of violence is not merely personal vengeance but is seen within the context of Israel's struggle against Philistine domination. It serves as a reminder of the ongoing conflict between God's chosen people and their oppressors.

took their apparel
In ancient times, clothing was a valuable commodity, often used as a form of wealth or barter. By taking the apparel of the slain men, Samson is not only fulfilling his obligation to provide garments for those who solved his riddle but is also symbolically stripping the Philistines of their dignity and status. This act can be seen as a form of divine retribution, where the oppressors are humiliated and their resources are appropriated for God's purposes.

and gave the changes of clothes to those who had explained the riddle
This phrase highlights the fulfillment of a vow or promise, even under duress. Samson's adherence to his word, despite the circumstances, reflects a complex character who is bound by his commitments. The "changes of clothes" are a tangible representation of the wager he made, and their delivery signifies the completion of a transaction, albeit one that was manipulated by deceit.

Burning with anger
The phrase "burning with anger" captures the intense emotional state of Samson. The Hebrew word "charah" conveys a sense of heat or burning, indicating a deep-seated rage. This anger is not only personal but also reflects the broader tension between Israel and the Philistines. It serves as a catalyst for Samson's subsequent actions and decisions, driving the narrative forward in the unfolding drama of his life.

he returned to his father’s house
Returning to his father's house signifies a retreat from the immediate conflict and a return to familial roots. It suggests a moment of reflection and regrouping after the intense events in Ashkelon. This return can also be seen as a temporary withdrawal from the public sphere into the private, familial domain, where Samson can reassess his mission and purpose. It underscores the cyclical nature of his journey, moving between confrontation and retreat, action and reflection.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was a gift from God. He was a Nazirite from birth, dedicated to God, and his life was marked by a series of conflicts with the Philistines.

2. Ashkelon
A Philistine city where Samson went to fulfill his vow after losing a bet. It was one of the five major cities of the Philistines, known for its wealth and strategic importance.

3. Philistines
A group of people who were enemies of Israel during the time of the Judges. They were known for their advanced military technology and frequent conflicts with the Israelites.

4. Spirit of the LORD
Refers to the divine empowerment that came upon Samson, enabling him to perform extraordinary feats. This indicates God's direct intervention in the events of Samson's life.

5. Thirty men
Philistine men whom Samson struck down in Ashkelon to fulfill his obligation of providing thirty sets of garments as a result of losing a wager.
Teaching Points
Divine Empowerment
The Spirit of the LORD empowers believers for God's purposes. Just as Samson was empowered to confront the Philistines, we too can rely on the Holy Spirit for strength in our spiritual battles.

Consequences of Anger
Samson's actions were driven by anger and personal vendetta. Believers are called to manage their emotions and seek God's guidance rather than acting impulsively.

God's Sovereignty
Despite Samson's flaws, God used him to fulfill His purposes. This reminds us that God can work through imperfect people to accomplish His divine plans.

Fulfillment of Vows
Samson's journey to Ashkelon to fulfill his vow highlights the importance of integrity and keeping one's promises, even when it is difficult.

Conflict with the World
Samson's conflict with the Philistines symbolizes the ongoing spiritual battle between God's people and worldly influences. Believers are called to stand firm in their faith.
Bible Study Questions
1. How does the empowerment of the Spirit of the LORD in Judges 14:19 compare to the work of the Holy Spirit in the New Testament?

2. What can we learn from Samson's response to losing the wager, and how can we apply this to handling conflicts in our own lives?

3. In what ways does God's use of Samson, despite his flaws, encourage us about God's ability to use us for His purposes?

4. How does the account of Samson in Ashkelon challenge us to consider the importance of fulfilling our commitments and vows?

5. What lessons can we draw from Samson's life about the dangers of acting out of anger and the importance of seeking God's guidance in our decisions?
Connections to Other Scriptures
The empowerment of the Spirit of the LORD in Judges 14:19 can be connected to other instances in the Old Testament where the Spirit comes upon individuals to enable them for specific tasks, such as Gideon in Judges 6 and David in 1 Samuel 16.

The concept of divine retribution and justice is echoed in the New Testament, where believers are reminded that vengeance belongs to the Lord, as seen in Romans 12.

Samson's actions can be compared to other biblical figures who acted out of anger or impulse, such as Moses striking the rock in Numbers 20.
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
Unlawful Methods of Interpreting Divine MysteriesA.F. Muir Judges 14:15-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Anger, Ashkelon, Belongings, Burning, Changes, Clothes, Clothing, Declared, Explained, Father's, Kindled, Mightily, Power, Riddle, Spirit, Spoil, Stripped, Struck, Thirty
Dictionary of Bible Themes
Judges 14:19

     1416   miracles, nature of
     1457   trance
     2230   Messiah, coming of
     3030   Holy Spirit, power
     3045   Holy Spirit, sovereignty
     3110   Holy Spirit, titles of
     3272   Holy Spirit, in OT
     5457   power, human
     7967   spiritual gifts, responsibility
     8422   equipping, spiritual

Judges 14:5-20

     5935   riddles

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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