Judges 14:18
Before sunset on the seventh day, the men of the city said to Samson: "What is sweeter than honey? And what is stronger than a lion?" So he said to them: "If you had not plowed with my heifer, you would not have solved my riddle!"
Before sunset on the seventh day
This phrase indicates the urgency and the time constraint under which the men of the city were operating. The seventh day is significant in biblical terms, often representing completion or perfection, as seen in the creation narrative in Genesis. The timing "before sunset" suggests a last-minute revelation, emphasizing the tension and drama of the moment. In the Hebrew context, days are marked from sunset to sunset, highlighting the cultural understanding of time.

the men of the city
These were the Philistines, the inhabitants of Timnah, where Samson had gone to marry a Philistine woman. Historically, the Philistines were one of the Sea Peoples who settled in the coastal regions of Canaan. They were often in conflict with the Israelites, and this interaction with Samson is one of many instances of tension between the two groups. The "men of the city" represent the collective opposition to Samson, a judge of Israel.

said to him
This phrase indicates direct communication and confrontation. The men of the city are addressing Samson, showing their confidence in having solved his riddle. In the narrative, this moment is pivotal as it reveals the betrayal and manipulation that Samson experiences, setting the stage for his subsequent actions.

What is sweeter than honey?
Honey in the ancient Near East was a symbol of abundance and delight. It was one of the few sweeteners available and is often used metaphorically in Scripture to describe the richness of God's word (Psalm 19:10). The rhetorical question posed by the Philistines is a direct reference to the riddle Samson had given them, which involved the sweetness of honey found in the carcass of a lion.

And what is stronger than a lion?
The lion is a symbol of strength and power throughout the Bible. In the context of Samson's riddle, it refers to the lion he had killed with his bare hands, an act that demonstrated his God-given strength. The Philistines' use of this phrase shows their understanding of the riddle's answer, but also their recognition of Samson's formidable strength, which they had to undermine through deceit.

And he said to them
Samson's response is direct and accusatory. This phrase sets up his retort, which reveals his awareness of their treachery. It is a moment of realization and confrontation, where Samson acknowledges the betrayal by his wife and the men of the city.

If you had not plowed with my heifer
This metaphorical expression is rich in cultural and agricultural imagery. In ancient times, a heifer was a young cow that had not been yoked for plowing, symbolizing innocence and purity. Samson's use of this phrase implies that the Philistines had used his wife to extract the answer to the riddle, violating the trust and sanctity of his marriage. The imagery of "plowing" suggests manipulation and exploitation.

you would not have solved my riddle
The riddle was a test of wit and strength, and Samson's statement underscores the unfair advantage the Philistines gained through deceit. In the broader biblical narrative, this moment foreshadows the ongoing conflict between Samson and the Philistines, highlighting themes of betrayal, strength, and divine justice. Samson's acknowledgment of their deceit sets the stage for his subsequent actions, driven by a sense of personal and divine retribution.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was a gift from God. He was a Nazirite from birth, dedicated to God, and his life was marked by a series of conflicts with the Philistines.

2. Philistines
A group of people who were enemies of Israel during the time of the Judges. They were known for their advanced weaponry and frequent conflicts with the Israelites.

3. Timnah
A Philistine town where Samson went to find a wife, which led to a series of events including the riddle he posed to the Philistines.

4. Riddle
Samson posed a riddle to the Philistines during his wedding feast, which they could not solve without coercing his wife to extract the answer from him.

5. Samson's Wife
A Philistine woman who was coerced by her people to betray Samson by revealing the answer to his riddle.
Teaching Points
The Danger of Pride
Samson's riddle was a display of his pride and overconfidence. Pride can lead to our downfall if we are not careful to remain humble before God.

The Influence of Relationships
Samson's choice to marry a Philistine woman led to his betrayal. Our relationships can greatly influence our spiritual walk, and we must choose them wisely.

The Consequences of Disobedience
Samson's life shows the consequences of not fully adhering to God's commands. Disobedience can lead to personal and communal strife.

God's Sovereignty Amidst Human Failure
Despite Samson's failures, God used his actions to begin delivering Israel from the Philistines. God's plans can prevail even through human weakness.

Guarding Our Hearts
Like Samson, we must be vigilant in guarding our hearts against influences that can lead us away from God's path.
Bible Study Questions
1. How does Samson's pride in Judges 14:18 reflect the broader biblical theme of pride leading to downfall, and how can we apply this lesson in our own lives?

2. In what ways do our relationships influence our spiritual journey, and how can we ensure they align with God's will, as seen in Samson's account?

3. What are some modern-day examples of disobedience leading to negative consequences, and how can we learn from Samson's mistakes?

4. How does the account of Samson illustrate God's sovereignty, and how can we find comfort in knowing that God can work through our weaknesses?

5. What practical steps can we take to guard our hearts against influences that may lead us away from God's path, as demonstrated in the life of Samson?
Connections to Other Scriptures
Judges 16
Samson's later interactions with the Philistines, including his downfall due to another Philistine woman, Delilah, showing a pattern of personal weakness.

Proverbs 16:18
The theme of pride leading to downfall, as seen in Samson's overconfidence in his riddle and his eventual betrayal.

1 Corinthians 10:12
A warning to be cautious and humble, reflecting Samson's failure to guard his heart and actions.
Ploughing with Another's HeiferA.F. Muir Judges 14:18
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
Unlawful Methods of Interpreting Divine MysteriesA.F. Muir Judges 14:15-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Bride's, Cow, Got, Hadn't, Heifer, Honey, Lion, Ploughed, Ploughing, Plowed, Question, Riddle, Room, Samson, Seventh, Solved, Stronger, Sweeter, Town, Unless, Wouldn't
Dictionary of Bible Themes
Judges 14:18

     4498   ploughing

Judges 14:5-20

     5935   riddles

Judges 14:12-18

     4666   lion

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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