Judges 14:17
She wept the whole seven days of the feast, and finally on the seventh day, because she had pressed him so much, he told her the answer. And in turn she explained the riddle to her people.
She wept before him the whole seven days of the feast
This phrase highlights the emotional and persistent nature of Samson's wife during the wedding feast. The Hebrew root for "wept" is "בָּכָה" (bakah), which conveys a deep, sorrowful crying. In the cultural context of ancient Israel, such displays of emotion were not uncommon, especially in situations involving family and honor. The "seven days of the feast" refers to the traditional length of a wedding celebration, a time meant for joy and festivity. However, the persistent weeping indicates a significant tension and conflict, foreshadowing the unraveling of Samson's marriage and the subsequent events.

and on the seventh day he told her
The "seventh day" is significant in biblical numerology, often symbolizing completion or perfection. Here, it marks the culmination of Samson's resistance to revealing his riddle. The pressure exerted by his wife's emotional appeals finally breaks his resolve. This moment reflects a recurring theme in Samson's life: his vulnerability to emotional manipulation, which often leads to his downfall. The act of telling her the riddle signifies a breach of trust and foreshadows the betrayal that will follow.

because she pressed him so hard
The phrase "pressed him so hard" suggests intense pressure and persistence. The Hebrew root "צָרַר" (tsarar) can imply distress or being bound, indicating that Samson felt trapped by his wife's insistence. This dynamic illustrates the power of persistent persuasion and emotional influence, a theme that resonates throughout Samson's narrative. It also serves as a cautionary tale about the consequences of yielding to pressure against one's better judgment.

She in turn explained the riddle to her people
This final phrase reveals the betrayal of Samson by his wife. The act of explaining the riddle to "her people" underscores the divided loyalties in Samson's marriage. Her allegiance to her own people over her husband highlights the cultural and familial tensions present in intermarriages of the time. This betrayal sets off a chain of events leading to conflict and violence, illustrating the destructive potential of broken trust and divided loyalties. The narrative serves as a reminder of the importance of faithfulness and the dangers of compromising one's commitments.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was a gift from God. He was a Nazirite from birth, dedicated to God, and his life was marked by a series of conflicts with the Philistines.

2. Delilah
Although not directly mentioned in Judges 14:17, she is a significant figure in Samson's life. In this chapter, Samson's wife, who is unnamed, foreshadows Delilah's later betrayal.

3. Philistines
A group of people who were enemies of Israel during the time of the judges. They were often in conflict with Samson, who was raised up by God to begin delivering Israel from their oppression.

4. Timnah
A Philistine town where Samson went to find a wife, which led to a series of events that increased tensions between him and the Philistines.

5. The Feast
A seven-day wedding feast, a customary celebration during which Samson posed a riddle to the Philistine guests, leading to the events of Judges 14:17.
Teaching Points
The Consequences of Unequally Yoked Relationships
Samson's choice to marry a Philistine woman led to betrayal and conflict. Believers are encouraged to seek relationships that honor God and align with their faith.

The Power of Persistence
Samson's wife wept and pressed him for seven days until he revealed the answer to his riddle. This persistence, though used negatively here, can remind us of the importance of perseverance in prayer and faith.

Guarding One's Heart
Samson's vulnerability to emotional manipulation serves as a warning to guard our hearts and be discerning in our relationships.

The Danger of Compromise
Samson's willingness to reveal his secret under pressure shows the danger of compromising one's values and commitments.

God's Sovereignty Amidst Human Failure
Despite Samson's personal failures, God used the situation to fulfill His purposes against the Philistines, reminding us that God's plans prevail even when we falter.
Bible Study Questions
1. How does Samson's relationship with his Philistine wife reflect the challenges of being unequally yoked, and what can we learn from this about choosing relationships wisely?

2. In what ways does the persistence of Samson's wife in seeking the answer to the riddle parallel the persistence we should have in our spiritual lives?

3. How can we apply the lesson of guarding our hearts from Judges 14:17 to our daily interactions and relationships?

4. What are some modern-day examples of compromise that Christians might face, and how can we stand firm in our convictions?

5. How does the account of Samson in Judges 14:17 demonstrate God's sovereignty, and how can this encourage us when we face personal failures?
Connections to Other Scriptures
Judges 16
The account of Delilah and Samson's ultimate betrayal, which parallels the betrayal by his wife in Judges 14:17.

Proverbs 7
Offers wisdom on the dangers of succumbing to seduction and betrayal, similar to Samson's experiences.

Matthew 26
The betrayal of Jesus by Judas, which can be compared to the betrayal Samson experienced, highlighting themes of trust and betrayal.
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
Unlawful Methods of Interpreting Divine MysteriesA.F. Muir Judges 14:15-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Banquet, Continued, Countrymen, Declareth, Distressed, Explained, Feast, Finally, However, Lasted, Lay, Pass, Peace, Press, Pressed, Riddle, Seven, Seventh, Sons, Sore, Turn, Urged, Weepeth, Weeping, Wept
Dictionary of Bible Themes
Judges 14:17

     8459   perseverance

Judges 14:5-20

     5935   riddles

Judges 14:12-17

     7730   explanation

Judges 14:12-18

     4666   lion

Judges 14:16-17

     6249   temptation, universal

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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