Judges 14:20
and his wife was given to one of the men who had accompanied him.
And Samson’s wife
This phrase introduces a pivotal character in Samson's narrative. In the Hebrew context, marriage was a covenantal relationship, deeply significant and binding. Samson's wife, a Philistine woman, represents a union that was controversial and against the traditional Israelite customs, which discouraged intermarriage with pagan nations. This marriage symbolizes the tension between Israel and the Philistines and foreshadows the personal and national conflicts that arise from such unions.

was given
The phrase "was given" indicates a transfer of possession or responsibility, often seen in ancient Near Eastern cultures where women were considered part of familial property. This action reflects the patriarchal society of the time, where women had limited agency. The passive construction suggests that Samson's wife had little say in the matter, highlighting the cultural norms and the lack of autonomy for women in that era.

to one of the men
This phrase suggests a specific, yet unnamed individual among Samson's companions. The anonymity of the man underscores the betrayal and the impersonal nature of the transaction. Historically, this reflects the practice of levirate-like arrangements or the reassignment of a woman to another man within the community, which was not uncommon in ancient societies to ensure social stability and continuity.

who had accompanied him
The men who accompanied Samson were likely Philistines, as the context of the narrative places Samson in Philistine territory. This phrase highlights the betrayal and the breakdown of trust, as these were men who had been part of Samson's wedding celebration. The historical context reveals the fragile alliances and the deep-seated enmity between the Israelites and the Philistines, which often led to such personal and communal betrayals.

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. His life is marked by personal weaknesses and failures, yet he is used by God to deliver Israel from the Philistines.

2. Samson's Wife
A Philistine woman from Timnah whom Samson marries. Her relationship with Samson is fraught with betrayal and manipulation, ultimately leading to her being given to another man.

3. The Companion
One of the men who had accompanied Samson, likely one of the thirty companions assigned to him during his wedding feast. This man is given Samson's wife after Samson leaves in anger.

4. Timnah
A Philistine town where Samson's wife is from. It serves as the backdrop for much of the conflict between Samson and the Philistines.

5. The Philistines
A group of people who were enemies of Israel during the time of the Judges. They play a significant role in the account of Samson's life.
Teaching Points
The Consequences of Unequally Yoked Relationships
Samson's marriage to a Philistine woman, against his parents' wishes and God's law, leads to personal and communal strife. Believers are reminded of the importance of aligning their relationships with God's will.

The Dangers of Anger and Impulsivity
Samson's impulsive actions and anger lead to unintended consequences. Christians are encouraged to seek the Holy Spirit's guidance in managing emotions and making decisions.

God's Sovereignty Amidst Human Failure
Despite Samson's personal failures, God uses his life to fulfill His purposes. This teaches that God can work through our weaknesses and mistakes to accomplish His plans.

The Importance of Faithfulness in Relationships
The betrayal in Samson's marriage highlights the need for faithfulness and integrity in relationships. Believers are called to uphold these values in their own lives.
Bible Study Questions
1. How does Samson's choice of a Philistine wife reflect his spiritual state, and what can we learn about making choices that honor God?

2. In what ways do Samson's actions in Judges 14:20 demonstrate the consequences of acting out of anger? How can we apply this lesson to our own lives?

3. How does the account of Samson and his wife illustrate the principle of being unequally yoked, as mentioned in 2 Corinthians 6:14?

4. What does this passage teach us about God's ability to use flawed individuals for His purposes, and how can this encourage us in our own spiritual journeys?

5. How can we apply the lessons of faithfulness and integrity from Samson's account to our own relationships, both personal and communal?
Connections to Other Scriptures
Judges 15:1-2
This passage continues the account, showing Samson's reaction to his wife being given to another man, which leads to further conflict with the Philistines.

Proverbs 21:19
This verse speaks to the challenges of living with a contentious partner, which can be related to the strife in Samson's marriage.

1 Corinthians 7:15
Discusses the concept of separation in marriage, which can be connected to the forced separation between Samson and his wife.
How Confidence in Wicked Men is RewardedA.F. Muir Judges 14:20
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
Unlawful Methods of Interpreting Divine MysteriesA.F. Muir Judges 14:15-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Attended, Becometh, Best, Companion, Companion's, Friend, Samson's, Wedding, Wife
Dictionary of Bible Themes
Judges 14:20

     5710   marriage, customs
     5742   wedding

Judges 14:5-20

     5935   riddles

Judges 14:20-15:2

     5660   bridegroom

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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