Joshua 9:27
On that day he made them woodcutters and water carriers, as they are to this day for the congregation of the LORD and for the altar at the place He would choose.
On that day
This phrase marks a specific moment in time, emphasizing the immediacy and decisiveness of Joshua's actions. In the Hebrew context, "that day" often signifies a pivotal event in the narrative of Israel's history. It underscores the transition from deception to servitude for the Gibeonites, highlighting the swift execution of justice and mercy.

he made them
The Hebrew root here implies a transformation of status. Joshua, as the leader of Israel, exercises his authority to assign a new role to the Gibeonites. This act of making them servants reflects both a judgment for their deceit and a merciful inclusion into the community of Israel, demonstrating God's sovereignty and grace.

woodcutters and water carriers
These roles were menial and labor-intensive, often assigned to the lowest social classes. In the ancient Near Eastern context, such tasks were essential for daily life and religious practices. By assigning these roles, Joshua integrates the Gibeonites into the life of Israel, ensuring their survival while maintaining their subservient status. This reflects the biblical theme of servitude as a means of inclusion and redemption.

for the congregation
The term "congregation" refers to the assembly of Israel, the people chosen by God. The Gibeonites' service to the congregation signifies their incorporation into the community, albeit in a humble capacity. This inclusion serves as a reminder of God's covenantal relationship with Israel and His willingness to extend grace to outsiders.

and for the altar of the LORD
The altar represents the center of Israel's worship and sacrificial system. By serving the altar, the Gibeonites are brought into close proximity with the sacred, participating indirectly in the worship of Yahweh. This service underscores the holiness of their new role and the mercy extended to them despite their initial deception.

at the place He would choose
This phrase points to the future establishment of a central place of worship, which would later be Jerusalem. It reflects the divine prerogative in determining the location of His presence among His people. The Gibeonites' service is thus tied to God's unfolding plan for Israel, highlighting His sovereign guidance.

even to this day
This expression indicates the enduring nature of the Gibeonites' role within Israel. It serves as a testament to the lasting impact of Joshua's decision and God's faithfulness in maintaining His covenant. The phrase also invites readers to reflect on the continuity of God's purposes throughout history.

Persons / Places / Events
1. Joshua
The leader of Israel who succeeded Moses and led the Israelites into the Promised Land. He is responsible for making the Gibeonites servants.

2. Gibeonites
A group of people from Gibeon who deceived the Israelites into making a peace treaty with them. They became woodcutters and water carriers for the Israelites.

3. Israelites
The people of God who are entering and taking possession of the Promised Land under Joshua's leadership.

4. The Altar of the LORD
The place of worship and sacrifice for the Israelites, where the Gibeonites served as woodcutters and water carriers.

5. The Place He Would Choose
Refers to the future location of the central place of worship, which would eventually be Jerusalem.
Teaching Points
God's Sovereignty in Human Affairs
Despite the Gibeonites' deception, God used their service for His purposes. This teaches us that God can use even our mistakes for His glory.

The Importance of Keeping Covenants
Joshua honored the treaty with the Gibeonites, reminding us of the importance of keeping our promises, even when made under less-than-ideal circumstances.

Service in God's Kingdom
The Gibeonites' roles as woodcutters and water carriers highlight that every role in God's kingdom is valuable and necessary for worship and community life.

The Consequences of Deception
The Gibeonites' deception led to a life of servitude, illustrating that deceit can have long-lasting consequences.

God's Grace and Inclusion
Despite their deception, the Gibeonites were incorporated into the life of Israel, showing God's grace and the possibility of inclusion for all who seek Him.
Bible Study Questions
1. How does the account of the Gibeonites challenge our understanding of God's justice and mercy?

2. In what ways can we see God's sovereignty at work in situations where human plans seem to go awry?

3. How can we apply the principle of keeping covenants in our personal and professional lives today?

4. What roles in your church or community might seem insignificant but are actually vital to the functioning of the body of Christ?

5. How can the account of the Gibeonites encourage us to seek God's grace and inclusion, even when we have made mistakes?
Connections to Other Scriptures
Deuteronomy 29:11
This verse mentions the roles of woodcutters and water carriers among the Israelites, showing that these roles were part of the community structure.

Exodus 27:1-8
Describes the construction of the altar, highlighting the importance of the altar in Israelite worship, which the Gibeonites served.

1 Kings 9:20-21
Discusses the use of non-Israelite labor in Solomon's time, providing a broader context for the use of foreign labor in Israel.

Psalm 84:10
Expresses the psalmist's desire to serve in the house of the Lord, which can be related to the Gibeonites' service roles.
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Altar, Assembly, Carriers, Choose, Community, Company, Congregation, Continue, Cutters, Cutting, Drawers, Getting, Hewers, Joshua, Maketh, Marked, Servants, Wood, Woodcutters
Dictionary of Bible Themes
Joshua 9:3-27

     4552   wood
     6701   peace, search for

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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