Joshua 4:22
you are to tell them, 'Israel crossed the Jordan on dry ground.'
you are to let your children know
This phrase emphasizes the importance of passing down the knowledge of God's mighty works to future generations. The Hebrew root for "know" is יָדַע (yada), which implies an intimate understanding and experiential knowledge. This is not merely about intellectual awareness but involves a deep, personal connection with the events and their significance. Historically, the Israelites were commanded to teach their children about God's faithfulness and deliverance, ensuring that His mighty acts were not forgotten. This practice of storytelling and remembrance is crucial in maintaining a living faith that is vibrant and active across generations. It underscores the responsibility of parents and elders to instill a sense of identity and continuity in their children, rooted in the divine narrative of God's interaction with His people.

Israel crossed the Jordan
The crossing of the Jordan River is a pivotal event in Israel's history, marking the transition from the wilderness wanderings to the conquest of the Promised Land. The Hebrew word for "crossed" is עָבַר (avar), which can also mean to pass over or through. This crossing is symbolic of a new beginning and a fulfillment of God's promises to Abraham, Isaac, and Jacob. Archaeologically, the Jordan River has been a significant geographical boundary, and its crossing would have been a formidable task without divine intervention. This miraculous event parallels the crossing of the Red Sea, reinforcing God's power and faithfulness. It serves as a testament to God's ability to make a way where there seems to be no way, encouraging believers to trust in His provision and guidance in their own lives.

on dry ground
The phrase "on dry ground" highlights the miraculous nature of the crossing. The Hebrew term for "dry" is חָרָבָה (charavah), which indicates a completely dry and firm surface, not muddy or damp. This detail underscores the supernatural intervention of God, as the Jordan River was at flood stage during the time of crossing (Joshua 3:15). The drying up of the riverbed allowed the entire nation of Israel to cross safely, demonstrating God's control over nature and His commitment to His covenant promises. This miracle would have served as a powerful reminder to the Israelites of God's presence and power, encouraging them to trust Him as they faced the challenges of conquering the land. For contemporary believers, it serves as a reminder of God's ability to remove obstacles and provide a path forward in seemingly impossible situations.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land.

2. Israelites
The people of God, descendants of Abraham, Isaac, and Jacob, who are entering the Promised Land.

3. Jordan River
The river that the Israelites miraculously crossed on dry ground as they entered Canaan.

4. Promised Land (Canaan)
The land promised by God to the descendants of Abraham, a symbol of God's faithfulness.

5. Memorial Stones
Twelve stones taken from the Jordan River to serve as a memorial for future generations of God's miraculous provision.
Teaching Points
God's Faithfulness
The crossing of the Jordan on dry ground is a testament to God's faithfulness in fulfilling His promises. Just as He was faithful to Israel, He remains faithful to us today.

The Importance of Remembrance
The memorial stones serve as a physical reminder of God's miraculous works. We should also establish "memorials" in our lives to remember and testify to God's goodness.

Generational Testimony
The instruction to tell future generations about God's deeds emphasizes the importance of passing down faith accounts to our children and grandchildren.

Trust in God's Timing
The Israelites had to wait for God's perfect timing to enter the Promised Land. We, too, must trust in God's timing for the promises He has given us.

Living by Faith
Just as the Israelites stepped into the Jordan by faith, we are called to step out in faith in our own lives, trusting in God's provision and guidance.
Bible Study Questions
1. How does the crossing of the Jordan River on dry ground demonstrate God's faithfulness to His promises?

2. In what ways can we create "memorials" in our own lives to remember and testify to God's work?

3. How can we effectively pass down accounts of God's faithfulness to future generations in our families or communities?

4. What are some areas in your life where you need to trust in God's timing, and how can the account of the Jordan crossing encourage you?

5. How does the act of stepping into the Jordan River by faith challenge you to step out in faith in your own life?
Connections to Other Scriptures
Exodus 14
The crossing of the Red Sea, where God parted the waters for the Israelites, parallels the crossing of the Jordan River, demonstrating God's consistent power and faithfulness.

Psalm 114
This psalm poetically recounts the crossing of the Jordan and the Red Sea, emphasizing God's mighty acts in nature for His people.

Hebrews 11
The faith chapter, which highlights the faith of the Israelites in crossing the Jordan, trusting in God's promises.

1 Peter 2:9-10
The concept of being a chosen people, called to declare the praises of God, connects with the purpose of the memorial stones as a testimony to future generations.
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
MemorialsE. De Pressense Joshua 4:6-22
MemorialsJ. Waite Joshua 4:19-24
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Caused, Crossed, Dry, Ground, Inform, Jordan, Passed, River, Saying, Sons, Story
Dictionary of Bible Themes
Joshua 4:1-24

     4366   stones

Joshua 4:19-24

     8644   commemoration

Joshua 4:20-22

     8636   asking

Joshua 4:20-24

     8315   orthodoxy, in OT

Joshua 4:21-22

     9130   future, the

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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