Joshua 23:11
Therefore watch yourselves carefully, that you love the LORD your God.
So be very careful
The phrase "be very careful" is a call to vigilance and diligence. In Hebrew, the word often translated as "careful" is "שָׁמַר" (shamar), which means to guard, keep, or watch over. This implies an active, intentional effort to maintain a certain state or condition. In the context of Joshua's address to the Israelites, it is a reminder to be vigilant in their spiritual lives, guarding their hearts and actions against anything that might lead them away from God. Historically, this was crucial as the Israelites were surrounded by pagan nations and influences that could easily lead them astray.

to love
The Hebrew word for "love" here is "אָהַב" (ahav), which encompasses a deep, abiding affection and commitment. This is not merely an emotional feeling but a covenantal love that involves loyalty, obedience, and devotion. In the biblical context, love for God is demonstrated through obedience to His commandments and a commitment to His ways. This love is foundational to the covenant relationship between God and His people, as seen throughout the Old Testament.

the LORD
The term "LORD" in all capital letters is the English representation of the Tetragrammaton, YHWH, the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His covenantal faithfulness. In the context of Joshua's speech, invoking the name of the LORD emphasizes the personal and relational aspect of the Israelites' commitment. It is a reminder of the God who has been faithful to them, delivering them from Egypt and leading them into the Promised Land.

your God
The phrase "your God" personalizes the relationship between the Israelites and the LORD. It underscores the covenant relationship established at Sinai, where God declared, "I will be your God, and you will be My people" (Exodus 6:7). This relationship is not just national but personal, calling each individual to recognize and respond to God's sovereignty and grace. Historically, this was a radical concept in a polytheistic world, where gods were often seen as distant and impersonal. The Israelites' God was near, involved, and deeply invested in their lives.

Persons / Places / Events
1. Joshua
The leader of Israel after Moses, who led the Israelites into the Promised Land. In this chapter, he is giving his farewell address to the leaders of Israel.

2. Israel
The nation chosen by God, consisting of the descendants of Abraham, Isaac, and Jacob. They are the recipients of Joshua's exhortation.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham. Israel is now settled in this land, and Joshua is reminding them of their covenant obligations.

4. Covenant
The agreement between God and Israel, where God promises to be their God and they promise to obey His commandments.

5. LORD (Yahweh)
The personal name of God, emphasizing His covenant relationship with Israel.
Teaching Points
The Importance of Love for God
Loving God is not just an emotion but a commitment to prioritize Him above all else. It involves our entire being—heart, soul, and mind.

Guarding Our Hearts
The Hebrew root for "be very careful" (shamar) implies guarding or keeping watch. We must vigilantly protect our love for God from competing affections.

Covenant Faithfulness
Our love for God is demonstrated through faithfulness to His covenant. This includes obedience to His commandments and living according to His will.

The Role of Community
Joshua addresses the leaders of Israel, highlighting the communal aspect of faith. We are called to encourage one another in our love for God.

Enduring Love
Joshua's exhortation comes at the end of his life, reminding us that our love for God should endure throughout all seasons of life.
Bible Study Questions
1. How does Joshua 23:11 challenge you to evaluate your current relationship with God?

2. In what ways can you "be very careful" to love the LORD in your daily life? Consider practical steps you can take.

3. How does the concept of covenant in the Old Testament relate to the New Covenant established by Jesus? How does this impact your understanding of loving God?

4. Reflect on a time when your love for God was tested. How did you respond, and what did you learn from that experience?

5. How can you encourage others in your community to deepen their love for God? What role does accountability play in this process?
Connections to Other Scriptures
Deuteronomy 6:5
This verse commands Israel to love the LORD with all their heart, soul, and strength, which is foundational to Joshua's exhortation.

John 14:15
Jesus states that if we love Him, we will keep His commandments, echoing the connection between love and obedience found in Joshua 23:11.

1 John 4:19
This verse reminds us that our love for God is a response to His love for us, which is a central theme in the covenant relationship.
A Needed CautionS.R. Aldridge Joshua 23:11
God Demands Our LoveR. Walker.Joshua 23:11
Love to GodW.F. Adeney Joshua 23:11
Self-ConsiderationA. Rowland, B. A.Joshua 23:11
Self-JudgmentA. Rowland, B. A.Joshua 23:11
Take Heed to Love GodThe HiveJoshua 23:11
The Christian WarfareFrederic Wagstaff.Joshua 23:11
Jehovah the Champion of IsraelW. G. Blaikie, D. D.Joshua 23:1-16
Old AgeJoshua 23:1-16
People
Joshua
Places
Canaan, Great Sea, Jordan River
Topics
Diligent, Heed, Love, Souls, Watch, Watchful, Yourselves
Dictionary of Bible Themes
Joshua 23:11

     7021   church, OT anticipations
     8208   commitment, to God
     8297   love, for God

Joshua 23:9-13

     4540   weeds

Joshua 23:10-13

     8741   failure

Library
But He, Knowing the Custom, and Fearing that his Body Would be Treated This...
91. But he, knowing the custom, and fearing that his body would be treated this way, hastened, and having bidden farewell to the monks in the outer mountain entered the inner mountain, where he was accustomed to abide. And after a few months he fell sick. Having summoned those who were there--they were two in number who had remained in the mountain fifteen years, practising the discipline and attending on Antony on account of his age--he said to them, I, as it is written [1143] , go the way of the
Athanasius—Select Works and Letters or Athanasius

A Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods
Alexander Maclaren—Expositions of Holy Scripture

Everybody's Need.
Some have the idea that this blessing of the Fullness is only for a favored few, for such as have some special work to do for God, but not for ordinary folk, "for auld wives and wabsters" in their homespun. Surely this is one of the devil's champion lies! Alas! alas! that it has found such credence! The Infilling is what makes this promise true, "He that is feeble among them at that day shall be as David; and the house of David shall be as God" (Zech. xii. 8), so that "one man of you shall chase
John MacNeil—The Spirit-Filled Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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