Joshua 21:15
Holon, Debir,
Anathoth
This city, Anathoth, holds significant historical and theological importance. In Hebrew, Anathoth means "answers" or "afflictions." It was a Levitical city within the territory of the tribe of Benjamin. Anathoth is notably mentioned as the hometown of the prophet Jeremiah (Jeremiah 1:1). The city symbolizes a place of divine calling and prophetic ministry. Anathoth's inclusion in the list of Levitical cities underscores the importance of spiritual leadership and the provision for those who serve in religious capacities. It serves as a reminder of God's provision for His servants and the importance of maintaining places dedicated to spiritual growth and guidance.

Almon
Almon, another Levitical city, is less frequently mentioned in the biblical narrative, yet its inclusion here is significant. The name Almon can be translated to mean "hidden" or "concealed." This city, like Anathoth, was located in the territory of Benjamin. The notion of being "hidden" can be seen as a metaphor for the hidden work of God in the lives of His people. It suggests that even in places or situations that seem obscure or insignificant, God is at work, providing for His people and fulfilling His purposes. Almon's mention alongside Anathoth highlights the diversity of places where God's presence and provision are manifest.

four cities
The phrase "four cities" refers to the total number of Levitical cities allocated in this particular passage. The number four in biblical numerology often symbolizes completeness or universality. In the context of the Levitical cities, it signifies the comprehensive provision for the Levites, who were set apart for religious duties and did not receive a territorial inheritance like the other tribes. The allocation of these cities reflects God's care for the Levites, ensuring they had places to live and serve throughout the land of Israel. It also illustrates the broader principle of God's provision and the importance of supporting those dedicated to spiritual service. The mention of "four cities" serves as a reminder of the completeness of God's plan and His attention to the needs of His people.

Persons / Places / Events
1. Holon
A city allocated to the Levites within the territory of Judah. It is part of the cities given to the Levites as their inheritance, signifying the provision for those who serve in the temple and religious duties.

2. Debir
Another city given to the Levites, also located in the territory of Judah. Debir is historically significant as a city conquered by Joshua during the Israelite conquest of Canaan.

3. Levites
The tribe of Levi, set apart for religious duties and service to God. They were not given a specific territory like the other tribes but were instead given cities within the territories of other tribes.

4. Joshua
The leader of Israel after Moses, responsible for leading the Israelites into the Promised Land and overseeing the distribution of the land among the tribes.

5. Inheritance
The allocation of land to the tribes of Israel, including the specific provision for the Levites, which underscores the importance of supporting those dedicated to spiritual service.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites demonstrates God's care and provision for those who serve Him. It reminds us of the importance of supporting those in ministry today.

The Importance of Spiritual Inheritance
Just as the Levites received cities as their inheritance, believers are reminded of their spiritual inheritance in Christ, which is eternal and secure.

Community Responsibility
The distribution of Levitical cities within other tribal territories highlights the communal responsibility to support and sustain spiritual leaders and workers.

Faithfulness in Service
The Levites' role was to serve God and the community faithfully. This calls believers to be diligent and faithful in their own service to God and others.
Bible Study Questions
1. What does the allocation of cities to the Levites teach us about God's priorities for His people?

2. How can we apply the principle of supporting those in ministry in our own church communities today?

3. In what ways does the concept of spiritual inheritance in the New Testament parallel the Levitical inheritance in the Old Testament?

4. How does the communal responsibility to support the Levites challenge our understanding of community and church life?

5. Reflect on your own service to God and others. How can you be more faithful and diligent in your spiritual responsibilities?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command to give cities to the Levites, providing a background to the events in Joshua 21.

1 Chronicles 6
This passage lists the Levitical cities, including Holon and Debir, reinforcing the importance of these cities in the Levitical inheritance.

Deuteronomy 18
Discusses the role and provision for the Levites, emphasizing their dependence on the offerings and support from the other tribes.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Debir, Grass-lands, Holon, Lands, Open, Pasture, Suburbs
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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