Joshua 21:16
Ain, Juttah, and Beth-shemesh--nine cities from these two tribes, together with their pasturelands.
Ain
The name "Ain" is derived from the Hebrew word "עַיִן" (ayin), meaning "spring" or "fountain." This suggests a place of life-giving water, which is essential in the arid climate of the region. Springs were often central to the establishment of settlements, providing necessary resources for agriculture and daily life. In a spiritual sense, Ain can symbolize the refreshing and sustaining nature of God's provision for His people.

Juttah
Juttah, or "יֻטָּה" (Yuttah) in Hebrew, is a town in the hill country of Judah. Historically, it is significant as a Levitical city, meaning it was designated for the Levites, the priestly tribe of Israel. This allocation underscores the importance of spiritual leadership and the centrality of worship in the life of the Israelite community. Juttah's mention highlights the integration of spiritual and communal life in ancient Israel.

Beth-shemesh
The name "Beth-shemesh" translates to "house of the sun" in Hebrew ("בֵּית שֶׁמֶשׁ"). This city was strategically located and often associated with worship, possibly linked to ancient solar worship before the establishment of monotheistic practices. Its inclusion as a Levitical city signifies the transformation of places once associated with pagan practices into centers of worship for Yahweh, reflecting the redemptive work of God in reclaiming and sanctifying spaces.

together with their pasturelands
The phrase "together with their pasturelands" indicates the provision of land for grazing, which was vital for the sustenance of the Levites and their families. Pasturelands were not only practical for agricultural purposes but also symbolized God's provision and care for His people. In a broader sense, this allocation reflects the biblical principle of stewardship and the responsibility to care for God's creation.

nine cities
The specific mention of "nine cities" from these two tribes (Judah and Simeon) highlights the organized and intentional distribution of land among the Levites. This number signifies completeness and order, reflecting God's meticulous planning and provision for His people. It also underscores the importance of community and shared resources in the life of Israel.

from these two tribes
The phrase "from these two tribes" refers to the tribes of Judah and Simeon, emphasizing the cooperation and unity among the tribes of Israel. This allocation of cities to the Levites from these tribes illustrates the interconnectedness of the Israelite community and the shared responsibility to support the priestly class, who served as spiritual leaders and mediators between God and His people. This unity is a model for the Church, highlighting the importance of collaboration and mutual support within the body of Christ.

Persons / Places / Events
1. Ain
A city allocated to the Levites within the territory of Judah. Its name means "spring" or "fountain," indicating a place of water, which is essential for life and sustenance.

2. Juttah
Another city given to the Levites, located in the hill country of Judah. It is significant as a Levitical city, providing a place for the Levites to live and serve.

3. Beth-shemesh
A city whose name means "house of the sun." It was also a Levitical city and played a role in various biblical events, including the return of the Ark of the Covenant.

4. Levites
The tribe of Levi, set apart for religious duties and service to God. They were given cities and pasturelands instead of a contiguous territory.

5. Tribes of Judah and Simeon
The territories from which these cities were allocated to the Levites, demonstrating the shared responsibility among the tribes to support the Levitical priesthood.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites shows God's care and provision for those dedicated to His service. We are reminded to support those who serve in ministry today.

Community Responsibility
The shared responsibility among the tribes to provide for the Levites teaches us about the importance of community support and cooperation in fulfilling God's purposes.

Spiritual Inheritance
The Levites' lack of a territorial inheritance points to a spiritual inheritance, reminding us that our ultimate inheritance is in Christ and not in earthly possessions.

Role of Worship and Service
The presence of Levitical cities throughout Israel underscores the centrality of worship and service to God in the life of His people. We are called to prioritize worship and service in our own lives.
Bible Study Questions
1. What does the allocation of cities to the Levites teach us about God's provision for those who serve Him?

2. How can we apply the principle of community responsibility in supporting our church leaders and ministries today?

3. In what ways does the concept of a spiritual inheritance challenge our views on material possessions and wealth?

4. How does the distribution of Levitical cities throughout Israel reflect the importance of worship and service in our daily lives?

5. What lessons can we learn from the Levites' dependence on the other tribes that can be applied to our relationships within the church community?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command to give cities to the Levites, emphasizing their role and the importance of their service to the community.

1 Chronicles 6
Provides a genealogical record of the Levites and lists the cities given to them, reinforcing the distribution of these cities as part of God's plan.

Deuteronomy 18
Discusses the provision for the Levites, highlighting their dependence on the offerings and support from the other tribes, as they had no inheritance of their own.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Ain, A'in, Beth, Bethshemesh, Beth-shemesh, Beth-she'mesh, Cities, Grass-lands, Juttah, Lands, Nine, Open, Pasture, Pasturelands, Shemesh, Suburbs, Towns, Tribes
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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