Joshua 21:14
Jattir, Eshtemoa,
Jattir
Jattir is a town located in the hill country of Judah. The name "Jattir" is derived from the Hebrew root "yatar," which means "to remain" or "to be left over." This can symbolize the enduring nature of God's promises and the remnant of His people who remain faithful. Historically, Jattir was given to the Levites, specifically the descendants of Aaron, as part of their inheritance. This allocation underscores the importance of the Levitical cities as centers of worship and instruction in the law, serving as a reminder of the spiritual leadership and responsibility entrusted to the Levites.

Eshtemoa
Eshtemoa, like Jattir, is also situated in the hill country of Judah and was allocated to the Levites. The name "Eshtemoa" is believed to be derived from the Hebrew root "shama," meaning "to hear" or "to obey." This etymology highlights the importance of listening to and obeying God's commandments, a central theme throughout the Scriptures. Eshtemoa's inclusion as a Levitical city emphasizes the role of the Levites in teaching and guiding the Israelites in their spiritual journey. Archaeological findings in the region suggest that Eshtemoa was a significant settlement during the time of the monarchy, further illustrating its importance in the biblical narrative.

Persons / Places / Events
1. Jattir
A town in the hill country of Judah, allotted to the Levites. It is significant as a Levitical city, indicating its role in supporting the priestly tribe with resources and a place to live.

2. Eshtemoa
Another town in the hill country of Judah, also given to the Levites. Like Jattir, it served as a place for the Levites to reside and perform their duties.

3. Levites
The priestly tribe of Israel, set apart for religious duties and service to God. They were given specific cities, including Jattir and Eshtemoa, as they did not receive a large territorial inheritance like the other tribes.

4. Allocation of Cities
This event in Joshua 21 is part of the broader distribution of the Promised Land among the tribes of Israel, with specific cities designated for the Levites.

5. Hill Country of Judah
The geographical region where these towns are located, known for its rugged terrain and historical significance in Israel's history.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites demonstrates God's care and provision for those dedicated to His service. This reminds us of God's faithfulness in providing for our needs when we serve Him.

The Role of Community Support
Just as the Levites were supported by the other tribes, we are called to support those in ministry and service today. This can be through prayer, financial support, or acts of service.

Living Among the People
The Levites were scattered among the tribes, symbolizing their role as spiritual leaders and teachers. We, too, are called to be salt and light in our communities, living out our faith among others.

Inheritance Beyond Material Possessions
The Levites' inheritance was not land but the Lord Himself. This challenges us to value our spiritual inheritance in Christ above material possessions.

Faithfulness in Assigned Roles
Each tribe and individual had a specific role in God's plan. We are encouraged to be faithful in the roles and responsibilities God has given us, trusting in His perfect plan.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's provision and care for those who serve Him? How can we apply this principle in supporting our church leaders today?

2. In what ways can we, like the Levites, live out our faith and serve as spiritual leaders in our communities?

3. How does the concept of inheritance in Joshua 21 challenge our understanding of what it means to have an inheritance in Christ?

4. What are some practical ways we can support those in ministry, similar to how the tribes supported the Levites?

5. Reflect on a time when you had to trust God for provision. How does the account of the Levites encourage you in your current circumstances?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command from God to provide cities for the Levites, emphasizing their unique role and the need for them to have places to live among the other tribes.

1 Chronicles 6
This passage lists the Levitical cities, including Jattir and Eshtemoa, providing a genealogical and historical context for the Levites' inheritance.

Deuteronomy 18
This chapter discusses the provisions for the Levites, highlighting their dependence on the offerings and support from the other tribes, as they have no land inheritance of their own.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Eshtemoa, Eshtemo'a, Grass-lands, Jattir, Lands, Open, Pasture, Suburbs
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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