Joshua 2:7
So the king's men set out in pursuit of the spies along the road to the fords of the Jordan, and as soon as they had gone out, the gate was shut.
So the men set out
This phrase indicates immediate action and obedience to the command given by the king of Jericho. The Hebrew root for "set out" is "רדף" (radaph), which means to pursue or chase. This reflects the urgency and determination of the men to capture the spies. In a spiritual sense, it reminds believers of the diligence required in pursuing righteousness and the things of God.

in pursuit of the spies
The word "pursuit" underscores the intensity and seriousness of the mission. The Hebrew word "רדף" (radaph) is used again, emphasizing the relentless nature of their chase. Historically, this pursuit highlights the fear and threat perceived by the people of Jericho regarding the Israelites. It serves as a reminder of the spiritual warfare Christians face, where vigilance and perseverance are necessary.

along the road to the fords of the Jordan
The "road to the fords of the Jordan" indicates a specific and strategic path. The fords were shallow parts of the river where crossing was possible, making them critical points of interest. Archaeologically, this reflects the geographical knowledge and tactical planning of the time. Spiritually, it symbolizes the crossing from the old life into the promises of God, akin to the believer's journey from sin to salvation.

and as soon as they had gone out
This phrase suggests a precise timing and coordination in the actions of the men and the closing of the gate. The Hebrew word "יצא" (yatsa) means to go out or depart, indicating a transition. It highlights God's providence in orchestrating events for His purposes, reassuring believers of His sovereignty in their lives.

the gate was shut
The shutting of the gate signifies security and protection for the city of Jericho. In ancient times, city gates were crucial for defense, and their closure marked the end of the day's activities. Spiritually, it represents the closing off of opportunities for the enemy, as well as the protection God provides for His people. It also foreshadows the eventual fall of Jericho, reminding believers that earthly defenses are no match for divine intervention.

Persons / Places / Events
1. The Men
These are the king of Jericho's men who were sent to capture the Israelite spies. They represent the opposition to God's plan and the worldly forces that often seek to thwart divine purposes.

2. The Spies
These are the two Israelite men sent by Joshua to scout the land of Jericho. They symbolize faith and obedience to God's command, as well as the courage to undertake risky missions for the sake of God's promises.

3. The Road to the Fords of the Jordan
This is the path the men took in pursuit of the spies. It represents the natural barriers and challenges that must be navigated in the journey of faith.

4. The Gate
The shutting of the gate signifies the closing off of opportunities and the urgency of the situation. It also highlights God's providence in protecting His people, as the spies were safely hidden by Rahab.

5. Rahab
Although not mentioned in this specific verse, Rahab plays a crucial role in the account. Her actions demonstrate faith and the importance of aligning oneself with God's people.
Teaching Points
God's Sovereignty and Protection
Even when the world seems to close in, God provides protection and a way out for those who trust in Him.

Faith in Action
Like the spies and Rahab, our faith should lead us to take bold actions, trusting in God's promises and His plan.

Urgency in Obedience
The shutting of the gate reminds us of the urgency to act in obedience to God’s commands before opportunities are lost.

Divine Providence
God orchestrates events in ways we may not understand, but His plans are always for the good of those who love Him.

Courage in the Face of Opposition
The spies' mission teaches us to be courageous and steadfast, even when facing formidable challenges.
Bible Study Questions
1. How does the pursuit of the spies by the men of Jericho illustrate the spiritual battles we face today?

2. In what ways can we demonstrate faith in action like Rahab did, even when it involves personal risk?

3. How does the shutting of the gate serve as a metaphor for missed opportunities in our spiritual lives, and how can we ensure we act promptly in obedience to God?

4. What parallels can you draw between the crossing of the Jordan and other instances of God's deliverance in the Bible?

5. How can we find courage and strength in God when facing opposition or challenges in our faith journey?
Connections to Other Scriptures
Hebrews 11:31
This verse highlights Rahab's faith, connecting her actions to the broader theme of faith in action found throughout Scripture.

James 2:25
This passage emphasizes Rahab's justification by works, showing that her faith was demonstrated through her actions, which aligns with the theme of faith and works in the book of James.

Exodus 14:21-22
The crossing of the Red Sea is a parallel to the crossing of the Jordan, both representing God's deliverance and the faith required to follow His lead.
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Afterwards, Closed, Door, Fords, Gate, Jordan, Leads, Pursued, Pursuers, Pursuing, River-crossing, Road, Shut, Spies, Town
Dictionary of Bible Themes
Joshua 2:7

     4260   rivers and streams
     5323   gate

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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