Joshua 17:5
Thus ten shares fell to Manasseh, in addition to the land of Gilead and Bashan beyond the Jordan,
Thus ten shares fell to Manasseh
The phrase "ten shares" refers to the division of land among the tribe of Manasseh. In the Hebrew context, the word for "shares" (חֲבָלִים, chavalim) can also mean portions or lots, indicating a divinely ordained distribution. This allocation underscores God's providence and faithfulness in fulfilling His promises to the tribes of Israel. Historically, the tribe of Manasseh was one of the largest and most influential tribes, and receiving ten shares signifies their importance and the fulfillment of Jacob's blessing over Joseph's sons in Genesis 48:5-6. This division also reflects the patriarchal structure and inheritance laws of ancient Israel, where land was a crucial aspect of identity and sustenance.

besides the land of Gilead and Bashan
The mention of "Gilead and Bashan" highlights the geographical and historical significance of these regions. Gilead, known for its balm, was a fertile and strategic area east of the Jordan River. Bashan, renowned for its rich pastures and strong oaks, was a land of abundance. These territories were already given to the half-tribe of Manasseh, as seen in Numbers 32:33, when Moses allocated land to the tribes of Reuben, Gad, and the half-tribe of Manasseh. This additional inheritance "besides" these lands emphasizes God's generosity and the tribe's expansion, symbolizing spiritual growth and the blessings of obedience.

beyond the Jordan
The phrase "beyond the Jordan" refers to the Transjordan region, which was east of the Jordan River. This area was significant in Israel's history as it was the first land conquered and settled by the Israelites before crossing into Canaan. The Jordan River itself is a symbol of transition and faith, marking the boundary between the wilderness and the Promised Land. For the tribe of Manasseh, having land on both sides of the Jordan signifies a bridging of the old and new, a testament to God's faithfulness in leading His people into their inheritance. This dual possession can inspire believers to embrace both their spiritual heritage and the new life in Christ, living in the fullness of God's promises.

Persons / Places / Events
1. Manasseh
One of the tribes of Israel, descended from Manasseh, the firstborn son of Joseph. The tribe was divided into two half-tribes, one on each side of the Jordan River.

2. Gilead
A region east of the Jordan River, known for its balm and fertile land. It was part of the inheritance given to the half-tribe of Manasseh.

3. Bashan
Another region east of the Jordan, known for its rich pastures and strong cities. It was also part of the inheritance for the half-tribe of Manasseh.

4. Jordan River
A significant geographical boundary in the Bible, separating the land of Canaan from the territories east of the river.

5. Joshua
The leader of Israel after Moses, responsible for leading the Israelites into the Promised Land and distributing the land among the tribes.
Teaching Points
God's Faithfulness in Fulfillment of Promises
The division of the land among the tribes of Israel demonstrates God's faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob regarding the inheritance of the land.

The Importance of Obedience and Trust
The tribes' willingness to settle in their allotted territories reflects their obedience to God's plan and trust in His provision.

Unity and Diversity in God's People
The division of land shows both the unity of the nation of Israel and the diversity of its tribes, each with unique roles and responsibilities.

The Significance of Inheritance
The concept of inheritance in the Bible is not only about land but also about spiritual heritage and the blessings passed down through generations.

Stewardship of God's Gifts
The land given to the tribes was a gift from God, and they were called to steward it wisely, reflecting our responsibility to manage the resources God entrusts to us.
Bible Study Questions
1. How does the division of land among the tribes of Israel reflect God's faithfulness to His promises? Consider how this applies to God's promises in your life.

2. In what ways can the obedience of the tribes in accepting their inheritance inspire us to trust and obey God's plan for our lives?

3. How does the unity and diversity among the tribes of Israel relate to the body of Christ today? What role do you play in your faith community?

4. What spiritual inheritance have you received from previous generations, and how can you pass it on to others?

5. How can we practice good stewardship of the resources and gifts God has given us, both individually and as a community?
Connections to Other Scriptures
Genesis 48
This chapter describes Jacob's blessing of Joseph's sons, Ephraim and Manasseh, which sets the stage for the division of land among their descendants.

Numbers 32
This passage details the request of the tribes of Reuben, Gad, and the half-tribe of Manasseh to settle in the land east of the Jordan, which is granted by Moses.

Deuteronomy 3
Moses recounts the conquest of the lands of Og, king of Bashan, and Sihon, king of the Amorites, which were given to the tribes of Reuben, Gad, and the half-tribe of Manasseh.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Addition, Apart, Bashan, Beside, Besides, Beyond, Consisted, East, Fall, Fell, Gilead, Jordan, Manasseh, Manas'seh, Portions, Share, Ten, Thus, Tracts
Dictionary of Bible Themes
Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Joshua 17:3-6

     5674   daughters

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 17:5 NIV
Joshua 17:5 NLT
Joshua 17:5 ESV
Joshua 17:5 NASB
Joshua 17:5 KJV

Joshua 17:5 Commentaries

Bible Hub
Joshua 17:4
Top of Page
Top of Page