Joshua 17:4
They approached Eleazar the priest, Joshua son of Nun, and the leaders, and said, "The LORD commanded Moses to give us an inheritance among our brothers." So Joshua gave them an inheritance among their father's brothers, in keeping with the command of the LORD.
They approached Eleazar the priest
This phrase highlights the importance of spiritual leadership in ancient Israel. Eleazar, the son of Aaron, served as the high priest, a role that signified a mediator between God and the people. The Hebrew root for "approached" (נָגַשׁ, nagash) implies a respectful and purposeful coming forward, indicating the reverence and seriousness with which the daughters of Zelophehad presented their case. This action underscores the established order and respect for God-ordained authority in decision-making processes.

Joshua son of Nun
Joshua, the successor of Moses, is a central figure in the conquest and settlement of Canaan. His name, derived from the Hebrew "Yehoshua" (יְהוֹשֻׁעַ), means "The LORD is salvation," reflecting his role as a deliverer and leader. Joshua's presence in this narrative emphasizes the continuity of leadership and the fulfillment of God's promises through faithful servants. His inclusion in this decision-making process highlights the collaborative leadership model in Israel, involving both spiritual and military leaders.

and the leaders
The mention of "the leaders" (נְשִׂיאִים, nesi'im) indicates the involvement of tribal heads or elders in the governance of Israel. This collective leadership approach ensured that decisions were made with wisdom and consensus, reflecting the communal nature of Israelite society. It also illustrates the importance of accountability and shared responsibility in leadership, principles that are valued in conservative Christian thought as reflective of biblical governance.

and said, 'The LORD commanded Moses
This phrase underscores the authority of divine command in the allocation of the land. The daughters of Zelophehad reference a specific directive from God to Moses, which is recorded in Numbers 27:6-7. The Hebrew word for "commanded" (צִוָּה, tzivah) conveys a sense of authoritative instruction, emphasizing that their request is not based on personal desire but on divine mandate. This appeal to God's command highlights the importance of adhering to God's word as the ultimate authority in all matters.

to give us an inheritance among our brothers
The request for an inheritance "among our brothers" reflects the cultural and legal context of inheritance rights in ancient Israel. The Hebrew term for "inheritance" (נַחֲלָה, nachalah) signifies a portion or possession, often associated with land. The daughters of Zelophehad's appeal was groundbreaking, as it challenged traditional inheritance laws that favored male heirs. Their successful petition, based on God's command, underscores the justice and equity inherent in God's law, which transcends cultural norms.

So Joshua gave them an inheritance among their father’s brothers
This action by Joshua demonstrates obedience to God's command and a commitment to justice. The phrase "gave them an inheritance" signifies the fulfillment of God's promise and the equitable distribution of land. It reflects the biblical principle that God's promises are inclusive and that His justice extends to all, regardless of gender. This act of granting inheritance to the daughters of Zelophehad serves as a testament to God's faithfulness and the integrity of Joshua's leadership.

according to the LORD’s command
The repetition of "the LORD’s command" reinforces the divine authority behind the decision. It serves as a reminder that the ultimate source of justice and order is God Himself. This phrase underscores the importance of aligning human actions with divine will, a key tenet in conservative Christian theology. It highlights the belief that true justice and righteousness are achieved when individuals and leaders submit to God's commands and seek to implement His will in all aspects of life.

Persons / Places / Events
1. Eleazar the Priest
The son of Aaron, Eleazar served as the high priest after Aaron's death. He played a crucial role in the distribution of the land among the tribes of Israel.

2. Joshua son of Nun
The leader of Israel after Moses, Joshua was responsible for leading the Israelites into the Promised Land and overseeing its division among the tribes.

3. The Daughters of Zelophehad
These women approached the leaders to claim their inheritance, as their father had no sons. Their boldness and faith in God's promise are noteworthy.

4. The Leaders of Israel
These were the tribal leaders who assisted Joshua in the administration and distribution of the land.

5. The LORD's Command
Refers to the directive given by God to Moses regarding the inheritance rights of the daughters of Zelophehad, as recorded in the Torah.
Teaching Points
Faith in God's Promises
The daughters of Zelophehad demonstrated faith in God's promises by approaching the leaders for their inheritance. Believers today are encouraged to trust in God's promises and act upon them.

Courage to Challenge Injustice
Their boldness in addressing a potential injustice serves as a model for Christians to stand up for what is right, even when it challenges societal norms.

God's Provision for All
This passage illustrates God's care and provision for all His people, regardless of gender or social status, reminding us of His inclusive love and justice.

The Role of Leadership in Justice
Joshua and the leaders' willingness to listen and act justly highlights the responsibility of leaders to ensure fairness and uphold God's commands.

Inheritance in Christ
Just as the daughters received their inheritance, believers are reminded of their spiritual inheritance in Christ, which is secure and eternal.
Bible Study Questions
1. How does the account of the daughters of Zelophehad inspire you to act in faith regarding God's promises in your life?

2. In what ways can you demonstrate courage in addressing injustices within your community or church?

3. How does the inclusion of the daughters of Zelophehad in the inheritance reflect God's character and His view of equality?

4. What responsibilities do you think leaders have in ensuring justice and fairness, based on Joshua's response to the daughters' request?

5. How can the concept of spiritual inheritance in Christ influence your daily life and interactions with others?
Connections to Other Scriptures
Numbers 27:1-11
This passage details the original request of the daughters of Zelophehad to Moses and God's subsequent command to grant them an inheritance, setting a precedent for inheritance laws in Israel.

Deuteronomy 21:15-17
Discusses inheritance rights, emphasizing the importance of fair distribution among heirs, which relates to the justice sought by the daughters of Zelophehad.

Galatians 3:28
Highlights the equality of all believers in Christ, reflecting the breaking of traditional barriers, similar to how the daughters of Zelophehad challenged societal norms.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
Woman's RightsW.F. Adeney Joshua 17:3, 4
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Agreement, Along, Book, Brethren, Brothers, Chiefs, Command, Commanded, Commandment, Draw, Eleazar, Elea'zar, Father's, Giveth, Heritage, Inheritance, Joshua, Leaders, Lord's, Midst, Nun, Orders, Priest, Princes, Samuel, Saying
Dictionary of Bible Themes
Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Joshua 17:3-6

     5674   daughters

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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