Joshua 13:4
to the south, all the land of the Canaanites, from Mearah of the Sidonians to Aphek, as far as the border of the Amorites;
to the south
This phrase indicates a geographical direction, pointing to the southern regions of the Promised Land. In Hebrew, the word often used for "south" is "negev," which also refers to a specific desert region in Israel. The south was significant as it was part of the land promised to the Israelites, symbolizing God's faithfulness in giving them a land flowing with milk and honey. The south also represents a boundary, a limit to the land that God had set for His people, reminding them of His sovereignty and the order He establishes.

all the land of the Canaanites
The Canaanites were the original inhabitants of the land that God promised to the Israelites. The term "Canaanites" is often used broadly to describe various groups living in the region. Historically, the Canaanites were known for their advanced cities and pagan practices, which were contrary to the worship of Yahweh. This phrase underscores the completeness of God's promise to Israel, as He intended for them to possess all the land, not just portions. It also highlights the challenge before the Israelites to remain faithful and obedient to God amidst the influence of the Canaanite culture.

from Arah of the Sidonians
"Arah" is a location associated with the Sidonians, a people known for their seafaring and trade. The Sidonians were part of the larger Phoenician civilization, which had a significant impact on the ancient Near East. This reference to Arah of the Sidonians indicates the northern extent of the land described in this passage. It serves as a reminder of the diverse peoples and cultures that surrounded Israel, and the need for Israel to maintain its distinct identity as God's chosen people.

to Aphek
Aphek was a city of strategic importance, often mentioned in the context of military campaigns in the Bible. The name "Aphek" means "fortress" or "stronghold," reflecting its role as a fortified city. This reference to Aphek highlights the military and strategic challenges that Israel faced in taking possession of the land. It also serves as a metaphor for the spiritual battles that believers face, reminding them to rely on God's strength and guidance.

as far as the border of the Amorites
The Amorites were another significant group in the land, often depicted as formidable opponents of Israel. The "border of the Amorites" marks a boundary, indicating the extent of the land that God was giving to the Israelites. This phrase emphasizes the fulfillment of God's promises, as He had previously assured the patriarchs that their descendants would inherit the land of the Amorites. It also serves as a call to faith and perseverance, as the Israelites were to trust in God's provision and timing in overcoming their enemies.

Persons / Places / Events
1. Canaanites
A group of ancient people who lived in the land of Canaan, which God promised to the Israelites. They were often seen as adversaries to the Israelites due to their idolatrous practices.

2. Sidonians
Inhabitants of Sidon, a major city in ancient Phoenicia, known for its trade and maritime prowess. The Sidonians were often associated with the worship of Baal.

3. Arah
A location associated with the Sidonians, though not much is known about it. It represents the northern boundary of the land described.

4. Aphek
A city or region mentioned several times in the Bible, often as a site of conflict between the Israelites and their enemies. It marks a significant boundary in the land distribution.

5. Amorites
Another group of ancient people who lived in the land of Canaan. They were known for their fortified cities and were often in conflict with the Israelites.
Teaching Points
Understanding God's Promises
The land described in Joshua 13:4 is part of the inheritance promised to the Israelites. This reminds us of God's faithfulness in fulfilling His promises, even when the fulfillment requires patience and perseverance.

Spiritual Boundaries
Just as the Israelites were given specific boundaries for their inheritance, Christians are called to recognize and respect spiritual boundaries in their lives, avoiding influences that lead away from God.

Overcoming Adversaries
The presence of the Canaanites and Amorites represents the spiritual battles believers face. We are called to rely on God's strength to overcome these challenges.

Historical Context and Faith
Understanding the historical context of biblical events enriches our faith and helps us see God's hand in history, encouraging us to trust Him in our own lives.

The Danger of Compromise
The Israelites' interactions with the Canaanites and Sidonians often led to spiritual compromise. This serves as a warning to guard against allowing worldly influences to dilute our faith.
Bible Study Questions
1. How does the promise of land to the Israelites in Joshua 13:4 reflect God's faithfulness, and how can we apply this understanding to our own lives today?

2. In what ways do the Canaanites and Amorites represent spiritual challenges we face, and how can we overcome them with God's help?

3. What lessons can we learn from the Israelites' failure to fully drive out the Sidonians and other Canaanite inhabitants, as described in Judges 1:31-32?

4. How does understanding the historical and geographical context of places like Aphek enhance our reading of the Bible and our faith journey?

5. Reflect on a time when you faced a spiritual boundary or challenge. How did you rely on God's guidance to navigate it, and what was the outcome?
Connections to Other Scriptures
Genesis 10:15-19
This passage provides a genealogical background of the Canaanites, listing them as descendants of Canaan, the son of Ham. It sets the stage for understanding the historical and spiritual significance of the Canaanites in the biblical account.

Judges 1:31-32
These verses describe the failure of the Israelites to fully drive out the Sidonians and other Canaanite inhabitants, leading to future conflicts and spiritual compromises.

1 Samuel 4:1
Aphek is mentioned as a battleground where the Israelites faced the Philistines, highlighting its strategic importance.
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
The Land Allotted, Though not Yet SecuredR. Glover Joshua 13:2, 7
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Amorite, Amorites, Aphek, Arah, Belongeth, Belongs, Beside, Border, Borders, Boundary, Canaanite, Canaanites, Limit, Mearah, Mear'ah, Property, Region, Sidonians, Sido'nians, South, Zidonians
Dictionary of Bible Themes
Joshua 13:1-6

     4207   land, divine gift

Joshua 13:1-33

     5235   boundary

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 13:4 NIV
Joshua 13:4 NLT
Joshua 13:4 ESV
Joshua 13:4 NASB
Joshua 13:4 KJV

Joshua 13:4 Commentaries

Bible Hub
Joshua 13:3
Top of Page
Top of Page