Joshua 12:18
the king of Aphek, one; the king of Lasharon, one;
the king of Aphek
The mention of "the king of Aphek" refers to a ruler of a city that was significant in ancient Canaan. The name "Aphek" is derived from the Hebrew root "אפק" (Apheq), which means "fortress" or "enclosure." This suggests that Aphek was a fortified city, strategically important in military terms. Historically, Aphek is identified with several locations in the biblical narrative, including a site near the modern-day city of Tel Afek. Archaeological excavations have uncovered evidence of ancient fortifications, supporting the biblical description of Aphek as a stronghold. In the broader scriptural context, Aphek is mentioned in various battles, indicating its recurring role in the conflicts between the Israelites and their neighbors. The defeat of the king of Aphek signifies the Israelites' divinely ordained conquest and the fulfillment of God's promises to give them the land.

one
The repetition of the word "one" in this verse emphasizes the individual defeat of each king. In the Hebrew text, the word "אחד" (echad) is used, which means "one" or "single." This enumeration underscores the completeness and thoroughness of the Israelites' victories under Joshua's leadership. Each king represents a distinct victory, highlighting the systematic dismantling of Canaanite power structures. From a theological perspective, this reflects God's sovereignty and faithfulness in delivering the land to His chosen people, as each victory is a testament to His divine intervention and support.

the king of Lasharon
"Lasharon" is a less well-known location, and its exact historical and geographical identification remains uncertain. The name "Lasharon" may derive from the Hebrew root "שרון" (Sharon), which means "plain" or "level place." This suggests that Lasharon could have been situated in a fertile plain, possibly within the region known as the Sharon Plain. The mention of the king of Lasharon, despite the city's obscurity, indicates that even lesser-known or smaller entities were not exempt from the Israelites' conquest. This inclusion in the list of defeated kings serves to demonstrate the comprehensive nature of the conquest, where no city, regardless of its prominence, could withstand the advance of God's people.

one
Again, the use of "one" here reinforces the notion of individual victories. Each king's defeat is recorded separately, signifying the methodical and divinely guided campaign led by Joshua. The repetition of "one" after each king's name serves as a literary device to emphasize the totality of the conquest. It also reflects the biblical theme of unity and singularity in purpose, as the Israelites, under God's command, systematically claim the land promised to them. This enumeration of victories is a reminder of God's faithfulness and the fulfillment of His covenant with Israel, encouraging believers to trust in God's promises and His ability to overcome obstacles in their own lives.

Persons / Places / Events
1. King of Aphek
Aphek was a city located in the northern part of ancient Israel, often associated with various battles in the Old Testament. The king of Aphek represents one of the defeated kings in Joshua's conquest of Canaan.

2. King of Lasharon
Lasharon is less well-known, and its exact location is uncertain. It is mentioned here as another city whose king was defeated by the Israelites under Joshua's leadership.

3. Joshua's Conquest
This verse is part of a larger passage listing the kings defeated by Joshua and the Israelites as they took possession of the Promised Land. It highlights the fulfillment of God's promise to give the land to the descendants of Abraham.
Teaching Points
God's Faithfulness in Fulfillment of Promises
The defeat of these kings is a testament to God's faithfulness in fulfilling His promises to Israel. Believers can trust that God will fulfill His promises in their lives as well.

The Importance of Obedience
Joshua's success was rooted in his obedience to God's commands. Christians are called to obey God's Word, trusting that His ways lead to victory.

Spiritual Warfare and Victory
Just as Joshua faced physical battles, believers face spiritual battles. Ephesians 6 reminds us to put on the full armor of God to stand firm against spiritual adversaries.

God's Sovereignty Over Nations
The listing of defeated kings underscores God's sovereignty over all nations. This encourages believers to trust in God's ultimate control over world events.
Bible Study Questions
1. How does the defeat of the king of Aphek and the king of Lasharon demonstrate God's faithfulness to His promises?

2. In what ways can Joshua's obedience to God's commands inspire us in our daily walk with Christ?

3. How can the concept of spiritual warfare, as seen in Ephesians 6, be applied to the challenges you face today?

4. What does the sovereignty of God over the nations, as illustrated in Joshua 12, teach us about trusting Him in uncertain times?

5. How can we apply the lessons from Joshua's conquests to our personal battles and struggles in life?
Connections to Other Scriptures
Joshua 11
Provides context for the battles and victories over these kings, showing God's faithfulness in delivering the land to Israel.

Deuteronomy 7
Discusses God's command to Israel to conquer the nations in Canaan, emphasizing the need for obedience and reliance on God's strength.

1 Samuel 4
Mentions Aphek as a site of later battles, illustrating its continued strategic importance in Israel's history.
The Goodness and Severity of GodA. B. Mackay.Joshua 12:1-24
The Catalogue of the VanquishedR. Glover Joshua 12:7-24
People
Ammonites, Amorites, Arad, Canaanites, Debir, Eglon, Gad, Gadites, Geshurites, Hepher, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Maacah, Maacathites, Maachathites, Manasseh, Og, Perizzites, Rephaites, Reubenites, Seir, Shimron, Sihon, Tappuah, Tirzah
Places
Achshaph, Adullam, Ai, Aphek, Arabah, Arad, Aroer, Ashtaroth, Baal-gad, Bashan, Bethel, Beth-jeshimoth, Carmel, Debir, Dor, Edrei, Eglon, Galilee, Geder, Gezer, Gilead, Hazor, Hebron, Hepher, Heshbon, Hormah, Jabbok River, Jarmuth, Jericho, Jerusalem, Jokneam, Jordan River, Kedesh, Lachish, Lasharon, Libnah, Madon, Makkedah, Megiddo, Mount Halak, Mount Hermon, Naphath-dor, Negeb, Pisgah, Salecah, Salt Sea, Sea of Chinneroth, Sea of the Arabah, Seir, Shimron-meron, Taanach, Tappuah, Tirzah, Valley of Lebanon, Valley of the Arnon
Topics
Aphek, Lasharon, Lashar'on, Lassharon, Sharon
Dictionary of Bible Themes
Joshua 12:8

     4245   hills

Library
Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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