Joshua 12:19
the king of Madon, one; the king of Hazor, one;
the king of Madon
The mention of "the king of Madon" refers to one of the Canaanite kings defeated by Joshua and the Israelites during their conquest of the Promised Land. The Hebrew root for Madon is "מָדוֹן" (Madon), which is believed to mean "strife" or "contention." This name may reflect the historical or spiritual opposition faced by the Israelites in their conquest. Madon is mentioned in the context of the northern coalition of kings who opposed Israel, led by Jabin, king of Hazor. The defeat of Madon signifies the overcoming of strife and contention through divine intervention and obedience to God's commands.

one
The use of "one" here is significant in the context of the list of defeated kings. It emphasizes the completeness and thoroughness of the conquest. Each king, though powerful in their own right, is reduced to a mere number in the record of Israel's victories. This underscores the sovereignty of God in delivering the land into the hands of His chosen people. The singularity of "one" also highlights the unity and singular purpose of the Israelites under Joshua's leadership, as they fulfill God's promise to Abraham.

the king of Hazor
Hazor was a major Canaanite city, and its king, Jabin, was a significant figure in the coalition against Israel. The Hebrew root for Hazor is "חָצוֹר" (Hatzor), meaning "enclosure" or "fortress." Archaeological evidence supports Hazor's prominence as a fortified city, which aligns with its description in the Bible. The defeat of Hazor, the head of the northern coalition, represents a pivotal victory for Israel. It symbolizes the breaking down of strongholds and the triumph of God's people over seemingly insurmountable obstacles. Hazor's fall is a testament to God's power and faithfulness in fulfilling His promises.

one
Again, the repetition of "one" serves to reinforce the message of total victory and divine orchestration. Each king, regardless of their city's size or strength, is counted equally in the record of conquest. This repetition also serves as a reminder of the unity and consistency of God's plan. The Israelites, under Joshua's leadership, are executing God's judgment on the Canaanite nations, fulfilling the covenant promise of land to the descendants of Abraham. The singular "one" reflects the singular focus and dedication required to achieve God's purposes.

Persons / Places / Events
1. King of Madon
A ruler defeated by Joshua during the conquest of Canaan. Madon was a city in northern Canaan.

2. King of Hazor
Another ruler defeated by Joshua. Hazor was a significant Canaanite city, often considered the head of the northern coalition against Israel.

3. Joshua's Conquest
The broader context of this verse is the list of kings defeated by Joshua as he led the Israelites into the Promised Land, fulfilling God's promise to Abraham.
Teaching Points
God's Sovereignty in Battles
The defeat of these kings illustrates God's control over nations and His ability to fulfill His promises to His people.

Faithfulness to God's Commands
Joshua's success was rooted in his obedience to God's instructions, reminding us of the importance of following God's guidance in our lives.

The Reality of Spiritual Warfare
Just as Joshua faced physical battles, Christians today face spiritual battles. We must rely on God's strength and wisdom to overcome.

The Importance of Remembering God's Deeds
Listing the defeated kings serves as a reminder of God's past faithfulness, encouraging us to trust Him in current and future challenges.

Unity and Leadership
Joshua's leadership and the unity of the Israelites were crucial in their victories, highlighting the importance of godly leadership and community in achieving God's purposes.
Bible Study Questions
1. How does the defeat of the king of Madon and the king of Hazor demonstrate God's faithfulness to His promises?

2. In what ways can we apply the principle of obedience seen in Joshua's leadership to our own lives today?

3. How does the concept of spiritual warfare in the New Testament relate to the physical battles described in Joshua 12?

4. What are some ways we can remember and celebrate God's past faithfulness in our personal and communal lives?

5. How can we foster unity and effective leadership within our church or community to accomplish God's purposes?
Connections to Other Scriptures
Joshua 11
Provides the account of the battle against the northern kings, including those of Madon and Hazor, showing God's faithfulness in delivering these enemies into Israel's hands.

Deuteronomy 7
Discusses God's command to Israel to conquer and possess the land, emphasizing the need for obedience and reliance on God's power.

Psalm 44
Reflects on how victories are achieved not by human strength but by God's intervention, reinforcing the theme of divine assistance in battles.
The Goodness and Severity of GodA. B. Mackay.Joshua 12:1-24
The Catalogue of the VanquishedR. Glover Joshua 12:7-24
People
Ammonites, Amorites, Arad, Canaanites, Debir, Eglon, Gad, Gadites, Geshurites, Hepher, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Maacah, Maacathites, Maachathites, Manasseh, Og, Perizzites, Rephaites, Reubenites, Seir, Shimron, Sihon, Tappuah, Tirzah
Places
Achshaph, Adullam, Ai, Aphek, Arabah, Arad, Aroer, Ashtaroth, Baal-gad, Bashan, Bethel, Beth-jeshimoth, Carmel, Debir, Dor, Edrei, Eglon, Galilee, Geder, Gezer, Gilead, Hazor, Hebron, Hepher, Heshbon, Hormah, Jabbok River, Jarmuth, Jericho, Jerusalem, Jokneam, Jordan River, Kedesh, Lachish, Lasharon, Libnah, Madon, Makkedah, Megiddo, Mount Halak, Mount Hermon, Naphath-dor, Negeb, Pisgah, Salecah, Salt Sea, Sea of Chinneroth, Sea of the Arabah, Seir, Shimron-meron, Taanach, Tappuah, Tirzah, Valley of Lebanon, Valley of the Arnon
Topics
Hazor, Madon
Dictionary of Bible Themes
Joshua 12:8

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Library
Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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