Then the LORD said to Joshua, "Do not be afraid of them, for by this time tomorrow I will deliver all of them slain before Israel. You are to hamstring their horses and burn up their chariots." The LORD said to JoshuaThis phrase emphasizes the direct communication between God and Joshua, highlighting the divine guidance that Joshua received. In Hebrew, "The LORD" is "Yahweh," the covenant name of God, signifying His eternal presence and faithfulness. This divine assurance is crucial for Joshua, as it reinforces that the battle is not merely a physical struggle but a spiritual mission ordained by God. The personal nature of God's communication underscores the intimate relationship between God and His chosen leader, Joshua. Do not be afraid of them Fear is a natural human response to overwhelming odds, and the coalition of kings against Israel was formidable. However, God's command to "not be afraid" is a recurring theme in the Bible, often accompanying divine promises of protection and victory. The Hebrew word for "afraid" is "yare," which can also mean to stand in awe. Here, God is instructing Joshua to replace fear with faith, trusting in God's power rather than being intimidated by the enemy's might. for by this time tomorrow This phrase indicates the immediacy and certainty of God's intervention. The specific timeframe underscores God's control over time and events, assuring Joshua that the victory is imminent. It reflects the prophetic nature of God's word, which is always fulfilled. This assurance would have bolstered the morale of Joshua and the Israelites, knowing that their deliverance was not a distant hope but a near certainty. I will deliver all of them slain before Israel The phrase "I will deliver" is a promise of divine action. The Hebrew root "nathan" means to give or deliver, emphasizing that the victory is a gift from God, not a result of Israel's military prowess. The assurance that the enemies will be "slain" highlights the totality of the victory God promises. This reflects the biblical theme of God's sovereignty and His ability to bring about His purposes despite human opposition. You are to hamstring their horses Hamstringing horses was a common practice in ancient warfare to incapacitate the enemy's cavalry. The Hebrew word "‛āqar" means to cut or disable. This command signifies a strategic move to ensure that the enemy cannot regroup or retaliate. It also reflects a reliance on God's power rather than military technology, as horses and chariots were symbols of military strength. By disabling the horses, Joshua is demonstrating faith in God's provision and protection. and burn their chariots with fire Chariots were the tanks of the ancient world, representing the pinnacle of military technology. The command to burn them signifies a complete destruction of the enemy's resources. The act of burning, in Hebrew "saraph," often symbolizes purification and judgment. This command ensures that Israel does not become reliant on captured technology but continues to trust in God's guidance. It also serves as a reminder of God's past deliverances, such as the destruction of Pharaoh's chariots in the Red Sea, reinforcing the theme of divine victory over human might. Persons / Places / Events 1. The LORDThe covenant-keeping God of Israel, who provides guidance and assurance to His people. 2. JoshuaThe leader of Israel, successor to Moses, tasked with leading the Israelites into the Promised Land. 3. The Enemy Kings and ArmiesA coalition of Canaanite kings and their armies who oppose Israel's conquest of the land. 4. Horses and ChariotsSymbols of military power and strength in ancient warfare, representing the might of the enemy forces. 5. IsraelThe chosen people of God, who are in the process of conquering the Promised Land as part of God's covenant promise. Teaching Points Trust in God's PromisesJust as God assured Joshua of victory, believers today can trust in God's promises and His faithfulness. Overcoming FearGod's command to Joshua not to fear is a reminder that fear can be overcome by faith in God's power and plan. Divine StrategyGod's instruction to hamstring the horses and burn the chariots teaches reliance on divine strategy rather than human strength. God's SovereigntyThe passage underscores God's control over the events of history and His ability to deliver His people. Spiritual WarfareThe physical battle faced by Joshua can be seen as a metaphor for spiritual battles, where believers are called to rely on God's strength. Bible Study Questions 1. How does God's assurance to Joshua in this passage encourage you in facing your own fears and challenges? 2. What are some "horses and chariots" in your life that you might be tempted to rely on instead of trusting in God? 3. How can the principle of divine strategy in this passage be applied to decision-making in your life? 4. In what ways does this passage demonstrate God's sovereignty, and how can that understanding impact your daily walk with Him? 5. How can the themes of this passage be connected to the New Testament teachings on spiritual warfare and reliance on God's power? Connections to Other Scriptures Deuteronomy 20:1This verse provides a similar assurance from God to Israel not to fear their enemies, emphasizing God's presence and deliverance. Psalm 20:7Highlights the contrast between trusting in chariots and horses versus trusting in the name of the LORD. Isaiah 31:1Warns against relying on horses and chariots for security instead of trusting in God. Romans 8:31Echoes the theme of God's support, stating that if God is for us, who can be against us? People Amorites, Anakites, Canaanites, Debir, Gad, Gibeon, Hittites, Hivite, Hivites, Israelites, Jabin, Jebusites, Jobab, Joshua, Perizzites, Seir, Shimron, ZidonPlaces Achshaph, Anab, Arabah, Ashdod, Baal-gad, Chinneroth, Debir, Gath, Gaza, Gibeon, Hazor, Hebron, Hermon, Madon, Merom, Misrephoth-maim, Mount Halak, Mount Hermon, Naphoth-dor, Negeb, Seir, Shimron, Sidon, Valley of Lebanon, Valley of MizpehTopics Afraid, Burn, Burned, Chariots, Cut, Dead, Deliver, Fear, Fire, Giving, Hamstring, Hock, Horses, Hough, Joshua, Leg-muscles, Morrow, Presence, Slain, Tomorrow, To-morrow, War-carriages, WoundedDictionary of Bible Themes Joshua 11:6 4657 horse 8754 fear Joshua 11:1-9 5290 defeat Library Caesarea. Strato's Tower. The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech … John Lightfoot—From the Talmud and HebraicaThe Lake Samochonitis [Or Semechonitis. ] In the Holy Scriptures it is the 'Water of Merom,' Joshua 11:5. In the Babylonian Talmudists it is 'The Sibbechean sea.' Hence is that, "Jordan ariseth out of the cave of Paneas, and flows into the Sibbechean sea." In the Jerusalem Talmudists, sometimes it is 'The sea of Cobebo,' as we have noted before; and sometimes 'The sea of Samaco'; whence in other languages it is 'Samachonitis.' "The lake Semechonitis is thirty furlongs in breadth, and sixty in length. The fens of it are stretched out unto … John Lightfoot—From the Talmud and Hebraica The First Chaldaean Empire and the Hyksos in Egypt Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias. Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John … John Lightfoot—From the Talmud and Hebraica The Hardening in the Sacred Scripture. "He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the … Abraham Kuyper—The Work of the Holy Spirit Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 11:6 NIVJoshua 11:6 NLTJoshua 11:6 ESVJoshua 11:6 NASBJoshua 11:6 KJV
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