Jonah 3:2
"Get up! Go to the great city of Nineveh and proclaim to it the message that I give you."
Arise
The Hebrew word for "arise" is "קוּם" (qum), which conveys a sense of urgency and action. In the context of Jonah, this command is not merely about physical movement but a call to spiritual awakening and obedience. Jonah is being summoned to fulfill a divine mission, emphasizing the immediacy and importance of God's instructions. This word sets the tone for the entire chapter, highlighting the necessity of responding promptly to God's call.

go to Nineveh
Nineveh was the capital of the Assyrian Empire, known for its great size and influence, as well as its wickedness. The command to "go to Nineveh" is significant because it represents God's concern for all nations, not just Israel. The Hebrew word "לֵךְ" (lekh) for "go" implies a journey with purpose. Jonah's mission to Nineveh underscores the theme of God's mercy and desire for repentance, even among those considered enemies of Israel.

the great city
The phrase "the great city" highlights Nineveh's prominence and importance. In Hebrew, "הָעִיר הַגְּדוֹלָה" (ha'ir hagedolah) suggests not only its physical size but also its significant role in the ancient world. This description sets the stage for understanding the magnitude of Jonah's task and the impact of God's message. It also reflects God's sovereignty over all cities and nations, regardless of their power or reputation.

and proclaim to it
The Hebrew word "וּקְרָא" (uqra) for "proclaim" indicates a public declaration or announcement. Jonah is instructed to deliver God's message openly and boldly. This command emphasizes the prophetic role of speaking truth to power and calling for repentance. It serves as a reminder of the responsibility to share God's word, regardless of the potential challenges or opposition.

the message that I give you
This phrase underscores the divine origin of the message Jonah is to deliver. The Hebrew "אֶת־הַקְּרִיאָה אֲשֶׁר אָנֹכִי דֹּבֵר אֵלֶיךָ" (et-haqri'ah asher anokhi dover eleikha) highlights the authority and specificity of God's word. Jonah is not to alter or dilute the message but to faithfully communicate what God has spoken. This reflects the importance of fidelity to God's word and the power of divine truth to transform lives and nations.

Persons / Places / Events
1. Jonah
A prophet of God, initially reluctant to follow God's command to go to Nineveh, but later obeys after being swallowed by a great fish.

2. Nineveh
A significant city in the Assyrian Empire, known for its wickedness. It represents a place in need of repentance and God's message.

3. God's Command
The directive given to Jonah to deliver a message of impending judgment and the opportunity for repentance to the people of Nineveh.
Teaching Points
Obedience to God's Call
Jonah's initial reluctance and eventual obedience highlight the importance of submitting to God's will, even when it challenges our personal desires or prejudices.

God's Mercy and Compassion
God's command to Jonah to go to Nineveh underscores His mercy and desire for all people to repent and be saved, regardless of their past.

The Power of God's Message
The message Jonah was to deliver was not his own but God's. This reminds us of the power and authority of God's Word to bring about change and repentance.

Repentance and Transformation
Nineveh's opportunity for repentance illustrates that no one is beyond the reach of God's grace, and genuine repentance can lead to transformation and salvation.

The Role of a Prophet
Jonah's role as a prophet emphasizes the responsibility of God's messengers to faithfully deliver His message, trusting in His purpose and timing.
Bible Study Questions
1. How does Jonah's initial reluctance to go to Nineveh reflect our own hesitations in following God's commands, and how can we overcome them?

2. In what ways does the account of Nineveh's repentance challenge our views on who is deserving of God's mercy?

3. How can we apply the principle of obedience to God's call in our daily lives, especially when it involves stepping out of our comfort zones?

4. What are some modern-day "Ninevehs" where God might be calling us to proclaim His message, and how can we prepare ourselves for this task?

5. How does understanding God's desire for repentance and transformation in Nineveh encourage us in our personal spiritual journeys and in our interactions with others?
Connections to Other Scriptures
Matthew 12:41
Jesus references Jonah's preaching to Nineveh, highlighting the city's repentance and contrasting it with the unrepentant generation of His time.

Acts 10:34-35
Peter's realization that God shows no favoritism, but accepts those from every nation who fear Him and do what is right, parallels God's concern for Nineveh, a non-Israelite city.

Ezekiel 33:11
God's desire for the wicked to turn from their ways and live, reflecting His compassion and willingness to forgive, as seen in His sending Jonah to Nineveh.
The Preaching that God BidsG.T. Coster Jonah 3:2
A Missionary MessageJohn H. Mason.Jonah 3:1-2
Christian EnterpriseS. H. Doyle.Jonah 3:1-2
Conditions of Ministerial SuccessJ. W. Pratt, D. D.Jonah 3:1-2
Effect of Jonah's PreachingArthur Mitchell, D. D.Jonah 3:1-2
Jonah's CommissionCanon Hussey.Jonah 3:1-2
Jonah's First and Second CommissionA. Raleigh, D. D.Jonah 3:1-2
Preaching to Great CitiesJ. R. Day, D. D.Jonah 3:1-2
The History of Jonah Set Before the YoungBaptist W. Noel, M. A.Jonah 3:1-2
The Preacher of JudgmentJ. O. Keen, D. D.Jonah 3:1-2
The Restored CommissionT. T. Carter.Jonah 3:1-2
Peremptory Reiteration and Prompt ObedienceJ.E. Henry Jonah 3:1-3
Jonah in NinevahG.T. Coster Jonah 3:1-4
Jonah's Second CallW.G. Blaikie Jonah 3:1-4
People
Jonah
Places
Joppa, Nineveh
Topics
Arise, Bid, Message, Nineveh, Nin'eveh, Preach, Preaching, Proclaim, Proclamation, Rise, Speaking, Town
Dictionary of Bible Themes
Jonah 3:2

     6628   conversion, God's demand
     7949   mission, of Israel

Jonah 3:1-2

     6620   calling
     7740   missionaries, call
     7758   preachers, call
     8031   trust, importance

Jonah 3:1-3

     4926   delay, human

Jonah 3:1-4

     1431   prophecy, OT methods

Jonah 3:1-9

     7712   convincing

Jonah 3:1-10

     1055   God, grace and mercy
     5426   news
     7757   preaching, effects
     8479   self-examination, examples

Jonah 3:2-3

     5256   city

Library
Threefold Repentance
'And the word of the Lord came unto Jonah the second time, saying, 2. Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. 3. So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city of three days' journey. 4. And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall he overthrown. 5. So the people of Ninoveh believed God, and proclaimed a fast, and
Alexander Maclaren—Expositions of Holy Scripture

Who Can Tell?
With this by way of preface, I shall now somewhat turn aside from the narrative, to address myself to those who are trembling on account of sin and who are in the same position as the men of Nineveh, and like them anxiously desiring mercy. I shall notice briefly this morning three things. First, the miserable plight in which the men of Nineveh found themselves; secondly, the scanty reasons which they had for hope; and then, thirdly, I shall observe that we have stronger reasons to compel us to pray,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Whether it is Lawful for Religious to Wear Coarser Clothes than Others?
Objection 1: It would seem unlawful for religious to wear coarser clothes than others. For according to the Apostle (1 Thess. 5:22) we ought to "refrain from all appearance of evil." Now coarseness of clothes has an appearance of evil; for our Lord said (Mat. 7:15): "Beware of false prophets who come to you in the clothing of sheep": and a gloss on Apoc. 6:8, "Behold a pale horse," says: "The devil finding that he cannot succeed, neither by outward afflictions nor by manifest heresies, sends in advance
Saint Thomas Aquinas—Summa Theologica

Whether Things Known or Declared Prophetically Can be False?
Objection 1: It would seem that things known or declared prophetically can be false. For prophecy is about future contingencies, as stated above (A[3] ). Now future contingencies may possibly not happen; else they would happen of necessity. Therefore the matter of prophecy can be false. Objection 2: Further, Isaias prophesied to Ezechias saying (Is. 38:1): "Take order with thy house, for thou shalt surely die, and shalt not live," and yet fifteen years were added to his life (4 Kings 20:6). Again
Saint Thomas Aquinas—Summa Theologica

Whether all are Bound to Keep the Fasts of the Church?
Objection 1: It would seem that all are bound to keep the fasts of the Church. For the commandments of the Church are binding even as the commandments of God, according to Lk. 10:16, "He that heareth you heareth Me." Now all are bound to keep the commandments of God. Therefore in like manner all are bound to keep the fasts appointed by the Church. Objection 2: Further, children especially are seemingly not exempt from fasting, on account of their age: for it is written (Joel 2:15): "Sanctify a fast,"
Saint Thomas Aquinas—Summa Theologica

Concerning the Sacrament of Penance
In this third part I shall speak of the sacrament of penance. By the tracts and disputations which I have published on this subject I have given offence to very many, and have amply expressed my own opinions. I must now briefly repeat these statements, in order to unveil the tyranny which attacks us on this point as unsparingly as in the sacrament of the bread. In these two sacraments gain and lucre find a place, and therefore the avarice of the shepherds has raged to an incredible extent against
Martin Luther—First Principles of the Reformation

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

The Doctrines of Salvation A. Repentance. B. Faith. C. Regeneration. D. Justification. E. Adoption. F. Sanctification. G. Prayer.
THE DOCTRINES OF SALVATION. A. REPENTANCE. I. THE IMPORTANCE OF THE DOCTRINE. II. THE NATURE OF REPENTANCE. 1. AS TOUCHING THE INTELLECT. 2. AFFECTING THE EMOTIONS. 3. WILL. a) Confess Sin. b) Forsake Sin. c) Turn to God. III. HOW REPENTANCE IS PRODUCED. 1. DIVINE SIDE. 2. HUMAN SIDE. 3. QUESTION OF MEANS. IV. RESULTS OF REPENTANCE. 1. GODWARD. 2. MANWARD. A. REPENTANCE. I. THE IMPORTANCE OF THE DOCTRINE. The prominence given to the doctrine of Repentance in the Scriptures can hardly be overestimated.
Rev. William Evans—The Great Doctrines of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

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