John 14:9
Jesus replied, "Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, 'Show us the Father'?
Jesus replied
The Greek word for "replied" is "λέγει" (legei), which is a present active indicative verb, indicating a continuous or repeated action. This suggests that Jesus is not merely responding to Philip's question but is engaging in an ongoing dialogue with His disciples. This reflects the intimate and personal relationship Jesus maintains with His followers, emphasizing His role as a teacher and guide.

Have I been with you all this time, Philip
The phrase "with you all this time" underscores the duration and depth of Jesus' ministry with His disciples. The Greek word "τόσουτον" (tosouton) for "all this time" implies a significant period, highlighting the patience and persistence of Jesus in revealing Himself to His disciples. The mention of "Philip" personalizes the message, reminding us that Jesus' teachings are directed to individuals, not just groups.

and still you do not know Me?
The Greek word for "know" is "γινώσκεις" (ginōskeis), which implies an experiential knowledge rather than mere intellectual understanding. This suggests that despite Philip's close proximity to Jesus, there is a deeper spiritual insight that he has yet to grasp. It challenges believers to seek a profound, personal relationship with Christ beyond surface-level familiarity.

Anyone who has seen Me
The word "seen" in Greek is "ἑωρακὼς" (heōrakōs), which is a perfect active participle, indicating a completed action with ongoing results. This implies that seeing Jesus is not just a physical act but a transformative experience that should lead to a deeper understanding of His divine nature.

has seen the Father
This statement is a profound theological declaration of the unity between Jesus and God the Father. The Greek word for "Father" is "Πατέρα" (Patera), emphasizing the intimate and familial relationship within the Trinity. This affirms the Christian doctrine of the deity of Christ, asserting that to know Jesus is to know God Himself.

How can you say, ‘Show us the Father’?
This rhetorical question challenges the disciples' understanding and faith. The Greek word "λέγεις" (legeis) for "say" suggests a verbal expression of doubt or misunderstanding. Jesus is gently rebuking Philip for not recognizing the revelation of God in His life and works. It serves as a reminder for believers to seek and recognize God's presence in Jesus, who is the visible image of the invisible God.

Persons / Places / Events
1. Jesus
The central figure of the New Testament, the Son of God, who is speaking to His disciples in this passage.

2. Philip
One of the twelve apostles, who asks Jesus to show them the Father, prompting Jesus' response.

3. The Father
Referring to God the Father, whom Jesus is revealing through His life and works.

4. The Disciples
The group of Jesus' closest followers, present during this teaching moment.

5. The Upper Room
The setting of this discourse, where Jesus is sharing His final teachings with His disciples before His crucifixion.
Teaching Points
Understanding the Unity of the Trinity
Jesus' statement underscores the unity between Him and the Father, a foundational truth of the Trinity. Believers are called to recognize and trust in this divine mystery.

Seeing Jesus, Seeing the Father
Jesus' life and works are a direct revelation of God's character. By studying Jesus' actions and teachings, believers gain insight into the nature of God.

Faith in Jesus' Revelation
Philip's request reflects a common human desire for tangible evidence. Jesus calls us to faith, trusting that He fully reveals the Father.

The Importance of Knowing Jesus
Knowing Jesus is essential for a relationship with God. This knowledge goes beyond intellectual understanding to a personal relationship.

Living as Reflections of Christ
As Jesus reflects the Father, believers are called to reflect Christ in their lives, demonstrating His love and truth to the world.
Bible Study Questions
1. How does Jesus' response to Philip challenge our understanding of seeing and knowing God?

2. In what ways can we deepen our relationship with Jesus to better understand the Father?

3. How do the additional scriptures (John 1:18, Colossians 1:15, Hebrews 1:3) enhance our understanding of John 14:9?

4. What practical steps can we take to reflect Christ in our daily lives, as He reflects the Father?

5. How does the concept of the Trinity, as seen in this passage, influence our worship and prayer life?
Connections to Other Scriptures
John 1:18
This verse emphasizes that no one has seen God, but Jesus, the only Son, has made Him known, reinforcing the idea that seeing Jesus is seeing the Father.

Colossians 1:15
Describes Jesus as the image of the invisible God, supporting the claim that Jesus reveals the Father.

Hebrews 1:3
States that Jesus is the radiance of God's glory and the exact representation of His being, further illustrating the unity between Jesus and the Father.

Exodus 33:20
God tells Moses that no one can see His face and live, highlighting the significance of Jesus making the Father known.
Acquaintance and Yet IgnoranceD. Young John 14:9
The Desired VisionB. Thomas John 14:8, 9
A Sight of God in Jesus ChristJohn 14:8-11
God in ChristD. Thomas, D. D.John 14:8-11
Man's Cry and Christ's ResponseD. Thomas, D. D.John 14:8-11
Man's Deep Cry for the Paternal in ReligionJ. S. Exell, M. A.John 14:8-11
Show Us the FatherT. M. Eddy, D. D.John 14:8-11
The Effect of Christ's Manifestation of the Father on HistoryLord Macaulay., D. Thomas, D. D.John 14:8-11
The Effect of Christ's Manifestation of the Father on IndividualsJohn 14:8-11
The Father Manifested in the SonJ. Benson.John 14:8-11
The Heart Longs to Know GodChristian Union.John 14:8-11
The Patient Master and the Slow ScholarsA. Maclaren, D. D.John 14:8-11
The Revelation of the Fatherhood of God in ChristJ. C. Jones, D. D.John 14:8-11
The Sufficiency of Christ's Revelation of the FatherJ. Baldwin Brown, B. A.John 14:8-11
The True Vision of the FatherA. Maclaren, D. D.John 14:8-11
The Vision of GodH. Allon, D. D.John 14:8-11
People
Jesus, Judas, Philip, Thomas
Places
Jerusalem
Topics
Anyone, Cause, Hast, Philip, Sayest, Says, Shew, Yet
Dictionary of Bible Themes
John 14:9

     1145   God, transcendent
     1170   God, unity of
     1444   revelation, NT
     1445   revelation, responses
     1512   Trinity, equality of
     2203   Christ, titles of
     2595   incarnation
     5135   blindness, spiritual
     5962   surprises
     7950   mission, of Christ
     8318   patience
     8319   perception, spiritual
     8321   perfection, divine
     8402   claims
     8702   agnosticism

John 14:6-11

     5030   knowledge, of Christ
     8112   certainty

John 14:6-14

     2363   Christ, preaching and teaching

John 14:8-9

     1193   glory, revelation of
     7632   Twelve, characters of
     8474   seeing God

John 14:8-11

     2425   gospel, requirements
     8023   faith, necessity

John 14:9-10

     2063   Christ, perfection
     5263   communication
     6682   mediation

John 14:9-11

     1035   God, faithfulness
     1511   Trinity, relationships in
     2018   Christ, divinity
     2218   Christ, Son of God
     5037   mind, of Christ
     5104   Moses, foreshadower of Christ

Library
Paul a Pattern of Prayer
TEXT: "If ye shall ask anything in my name I will do it."--John 14:14. Jesus testified in no uncertain way concerning prayer, for not alone in this chapter does he speak but in all his messages to his disciples he is seeking to lead them into the place where they may know how to pray. In this fourteenth chapter of John, where he is coming into the shadow of the cross and is speaking to his disciples concerning those things which ought to have the greatest weight with them, the heart of his message
J. Wilbur Chapman—And Judas Iscariot

May 22 Evening
The Spirit helpeth our infirmities.--ROM. 8:26. The Comforter, which is the Holy Ghost.--What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God?--It is God which worketh in you. We know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which can not be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the
Anonymous—Daily Light on the Daily Path

August 7 Morning
The Comforter, which is the Holy Ghost, whom the Father will send in my name.--JOHN 14:26. If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.--If ye . . . being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?--Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give
Anonymous—Daily Light on the Daily Path

May 22 Morning
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you.--JOHN 14:27. The world passeth away, and the lust thereof.--Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches. and knoweth not who shall gather them.--What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. Martha, Martha, thou are careful and troubled about many things: but one thing is needful: and Mary hath
Anonymous—Daily Light on the Daily Path

January 14 Morning
My Father is greater than I.--JOHN 14:28. When ye pray, say, Our Father which art in heaven.--My Father, and your Father; . . . my God and your God. As the Father gave me commandment, even so I do.--The words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. The Father loveth the Son, and hath given all things into his hand.--Thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. Lord, shew us
Anonymous—Daily Light on the Daily Path

August 13 Morning
He hath prepared for them a city.--HEB. 11:16. If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.--An inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.--Here have we no continuing city, but we seek one to come. This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.--Be patient therefore, brethren, unto the coming
Anonymous—Daily Light on the Daily Path

December 26 Evening
He is able . . . to save them to the uttermost that come unto God by him.--HEB. 7:25. I am the way, the truth, and the life: no man cometh unto the Father, but by me.--Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.--He which hath begun a good work
Anonymous—Daily Light on the Daily Path

June 23 Morning
I will pray the Father, and he shall give you another Comforter, even the Spirit of truth.--JOHN 14:16,17. It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if l depart, I will send him unto you. The Spirit itself beareth witness with our spirit, that we are the children of God.--Ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.--The Spirit . . . helpeth our infirmities;
Anonymous—Daily Light on the Daily Path

September 21 Evening
The communion of the Holy Ghost be with you all.--II COR. 13:14. I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.--He shall not speak of himself. He shall glorify me: for he shall receive of mine, and shall shew it unto you. The love of God is shed abroad in our hearts by the Holy
Anonymous—Daily Light on the Daily Path

June 29. "He Dwelleth with You and Shall be in You" (John xiv. 17).
"He dwelleth with you and shall be in you" (John xiv. 17). Do not fail to mark these two stages in Christian life. The one is the Spirit's work in us, the other is the Spirit's personal coming to abide within us. All true Christians know the first, but few, it is to be feared, understand and receive the second. There is a great difference between my building a house and my going to reside in that house and make it my home. And there is a great difference between the Holy Spirit's work in regenerating
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 9. "Because I Live Ye Shall Live Also" (John xiv. 19).
"Because I live ye shall live also" (John xiv. 19). After having become adjusted to our Living Head and the source of our life, now our business is to abide, absorb and grow, leaning on His strength, drinking in His life, feeding on Him as the Living Bread, and drawing all of our resources from Him in continual dependence and communion. The Holy Spirit will be the great Teacher and Minister in this blessed process. He will take of the things of Christ and show them unto us, and He will impart them
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 21. "We Will Come unto Him and Make Our Abode with Him" (John xiv. 23).
"We will come unto Him and make our abode with Him" (John xiv. 23). The Bible has always held out two great promises respecting Christ. First, I will come to you; and, second, I will come into you. For four thousand years the world looked forward to the fulfilment of the first. The other is the secret which Paul says has been hid from ages and generations, but is now made manifest to His saints, which is Christ in you, the hope of glory. This is just as great a revelation of God as the incarnation
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 1. "We Will Come unto Him and Make Our Abode with Him" (John xiv. 23).
"We will come unto him and make our abode with him" (John xiv. 23). This idea of trying to get a holiness of your own, and then have Christ reward you for it, is not His teaching. Oh, no; Christ is the holiness; He will bring the holiness, and come and dwell in the heart forever. When one of our millionaires purchases a lot, with an old shanty on it, he does not fix up the old shanty, but he gets a second-hand man, if he will have it, to tear it down, and he puts a mansion in its place. It is not
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 3. "My Peace I Give unto You" (John xiv. 27).
"My peace I give unto you" (John xiv. 27). Here lies the secret of abiding peace--God's peace. We give ourselves to God and the Holy Spirit takes possession of our breast. It is indeed "Peace, Peace." But it is just then that the devil begins to turn us away, and he does it through our thoughts, diverting or distracting them as occasion requires. This is the time to prove the sincerity of our consecration and the singleness of our heart. If we truly desire His Presence more than all else, we will
Rev. A. B. Simpson—Days of Heaven Upon Earth

Faith in God and Christ
'Let not your heart be troubled ... believe in God, believe also in Me.'--JOHN xiv. 1. The twelve were sitting in the upper chamber, stupefied with the dreary, half-understood prospect of Christ's departure. He, forgetting His own burden, turns to comfort and encourage them. These sweet and great words most singularly blend gentleness and dignity. Who can reproduce the cadence of soothing tenderness, soft as a mother's hand, in that 'Let not your heart be troubled'? And who can fail to feel the tone
Alexander Maclaren—Expositions of Holy Scripture

'Many Mansions'
'In My Father's house are many mansions: if it were not so, I would have told you.'--JOHN xiv. 2. Sorrow needs simple words for its consolation; and simple words are the best clothing for the largest truths. These eleven poor men were crushed and desolate at the thought of Christ's going; they fancied that if He left them they lost Him. And so, in simple, childlike words, which the weakest could grasp, and in which the most troubled could find peace, He said to them, after having encouraged their
Alexander Maclaren—Expositions of Holy Scripture

Christ's Peace
'Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.'--JOHN xiv. 27. 'Peace be unto you!' was, and is, the common Eastern salutation, both in meeting and in parting. It carries us back to a state of society in which every stranger might be an enemy. It is a confession of the deep unrest of the human heart. Christ was about closing His discourse, and the common word of leave-taking came naturally to His
Alexander Maclaren—Expositions of Holy Scripture

Love and Obedience
'If ye love Me, keep My commandments.'--JOHN xiv, 15. As we have seen in former sermons, the keyword of the preceding context is 'Believe!' and that word passes now into 'Love.' The order here is the order of experience. There is first the believing gaze upon the Christ as He is revealed--the image of the invisible God. That kindles love, and prompts to obedience. There is another very beautiful and subtle link of connection between these words and the preceding. Our Lord has just been saying, 'Whatsoever
Alexander Maclaren—Expositions of Holy Scripture

Christ's Works and Ours
'Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father. 13. And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son. 14. If ye shall ask any thing in My name, I will do it.'--JOHN xiv. 12-14. I have already pointed out in a previous sermon that the key-word of this context is 'Believe!' In three successive verses we find it, each time widening
Alexander Maclaren—Expositions of Holy Scripture

The Comforter Given
And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever; Even the Spirit of Truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you.'--JOHN xiv. 16,17. The 'and' at the beginning of these words shows us that they are continuous with and the consequence of what precedes. 'If ye love Me, ye will keep My commandments, and I will pray ... and He will
Alexander Maclaren—Expositions of Holy Scripture

The Absent Present Christ
'I will not leave you comfortless; I will come to you. Yet a little while, and the world seeth Me no more; but ye see Me: because I live, ye shall live also.'--JOHN xiv. 18,19. The sweet and gracious comfortings with which Christ had been soothing the disciples' fears went very deep, but hitherto they had not gone deep enough. It was much that they should know the purpose of His going, whither He went, and that they had an interest in His departure. It was much that they should have before them the
Alexander Maclaren—Expositions of Holy Scripture

The Forerunner
'... I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.'--JOHN xiv. 2, 3. What divine simplicity and depth are in these words! They carry us up into the unseen world, and beyond time; and yet a little child can lay hold on them, and mourning hearts and dying men find peace and sweetness in them. A very familiar image underlies them. It was customary for travellers in those old days to send
Alexander Maclaren—Expositions of Holy Scripture

The Gifts of the Present Christ
'At that day ye shall know that I am in My Father, and ye in Me, and I in you. He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.'--JOHN xiv. 20, 21. We have heard our Lord in the previous verse unveiling His deepest and strongest encouragements to His downcast followers. These were: His presence with them, their true sight of Him, and their participation in His life. The
Alexander Maclaren—Expositions of Holy Scripture

Who Bring Christ
'Judas saith unto Him, not Iscariot, Lord, how is it that Thou wilt manifest Thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love Me he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him. He that loveth Me not, keepeth not My sayings: and the word which ye hear is not Mine, but the Father's which sent Me.'--JOHN xiv. 22-24. This Judas held but a low place amongst the Apostles. In all the lists he is one of the
Alexander Maclaren—Expositions of Holy Scripture

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