John 1:36
When he saw Jesus walking by, he said, "Look, the Lamb of God!"
When he saw
The phrase "when he saw" indicates a moment of recognition and revelation. In the Greek, the word for "saw" is "βλέπω" (blepō), which means more than just physical sight; it implies perception and understanding. This moment is significant as it reflects John the Baptist's spiritual insight and recognition of Jesus' true identity. In a historical context, John the Baptist was a prophetic figure, and his ability to see Jesus for who He truly was underscores his role as the forerunner to the Messiah.

Jesus
The name "Jesus" is derived from the Hebrew name "Yeshua," meaning "Yahweh is salvation." This name is central to Christian belief, as it encapsulates the mission and purpose of Christ's life on earth. In the context of this verse, Jesus is not just a man walking by; He is the embodiment of God's plan for salvation. Historically, Jesus' presence in this scene marks the beginning of His public ministry, a pivotal moment in the New Testament narrative.

walking by
The phrase "walking by" suggests movement and purpose. In the Greek, "περιπατέω" (peripateō) is used, which can mean to walk around or to live. This implies that Jesus was actively engaged in His mission. The image of Jesus walking by also symbolizes His journey towards fulfilling His divine purpose. Archaeologically, this setting would have been along the Jordan River, a place of significant spiritual activity and symbolism in Jewish tradition.

he said
The phrase "he said" refers to John the Baptist speaking. In the Greek, "λέγω" (legō) is used, which means to say or to speak. This is not just a casual remark; it is a prophetic declaration. John the Baptist's role as a prophet is highlighted here, as he speaks with authority and insight given by the Holy Spirit. His words are meant to draw attention and convey a profound truth to those around him.

Look
The word "Look" is a call to attention. In Greek, "ἴδε" (ide) is an imperative form, urging those present to behold or consider carefully. This is an invitation to witness something extraordinary. John the Baptist is directing the focus of his disciples and others to Jesus, emphasizing the importance of recognizing Him for who He truly is. This call to attention is a pivotal moment, as it shifts the focus from John to Jesus.

the Lamb of God
The phrase "the Lamb of God" is rich with theological significance. In Greek, "ὁ ἀμνὸς τοῦ Θεοῦ" (ho amnos tou Theou) refers to a sacrificial lamb. This imagery is deeply rooted in Jewish tradition, particularly the Passover lamb, which was sacrificed to atone for the sins of the people. By calling Jesus the "Lamb of God," John the Baptist is identifying Him as the ultimate sacrifice for humanity's sins. This title foreshadows Jesus' crucifixion and His role as the Savior. Scripturally, this connects to Isaiah 53:7, where the suffering servant is likened to a lamb led to slaughter, and to Revelation 5:6, where the Lamb is central to the vision of redemption. This declaration is a profound revelation of Jesus' mission and purpose, inviting believers to understand the depth of God's love and the sacrifice made for their salvation.

Persons / Places / Events
1. John the Baptist
A prophet and forerunner of Jesus, known for baptizing with water and calling people to repentance. He is the one who identifies Jesus as the "Lamb of God."

2. Jesus
Referred to as the "Lamb of God," signifying His role as the sacrificial offering for the sins of humanity.

3. The Jordan River
While not mentioned directly in this verse, it is the location where John the Baptist conducted his ministry and baptized Jesus.

4. Disciples of John
Present during this event, they are witnesses to John's declaration about Jesus.

5. The Lamb of God
A title for Jesus that emphasizes His sacrificial role, drawing on Old Testament imagery of the Passover lamb and the sacrificial system.
Teaching Points
Recognition of Jesus' Identity
John the Baptist's declaration invites us to recognize Jesus as the Lamb of God, the one who takes away the sin of the world. This recognition is foundational to Christian faith.

Understanding Sacrifice
The title "Lamb of God" underscores the sacrificial nature of Jesus' mission. Believers are called to understand and appreciate the depth of His sacrifice for humanity's redemption.

Witnessing to Others
Like John, Christians are called to point others to Jesus. Our lives and words should testify to His identity and work.

Living in Light of Redemption
Knowing Jesus as the Lamb of God should transform how we live, leading us to a life of gratitude, obedience, and service.

Anticipation of Christ's Return
The imagery of the Lamb is not only about past sacrifice but also future victory. Believers live in anticipation of Christ's return and ultimate reign.
Bible Study Questions
1. How does John the Baptist's recognition of Jesus as the "Lamb of God" shape our understanding of Jesus' mission and purpose?

2. In what ways does the Old Testament sacrificial system help us understand the significance of Jesus being called the "Lamb of God"?

3. How can we, like John the Baptist, point others to Jesus in our daily lives?

4. What does it mean for us personally to live in light of Jesus' sacrificial death and resurrection?

5. How does the concept of Jesus as the Lamb of God influence our anticipation of His second coming and the fulfillment of God's promises?
Connections to Other Scriptures
Isaiah 53
This chapter prophesies about the suffering servant, who bears the sins of many, connecting to the idea of Jesus as the sacrificial lamb.

Exodus 12
The Passover lamb, whose blood protected the Israelites, prefigures Jesus' sacrificial death.

Revelation 5
Describes Jesus as the Lamb who is worthy to open the scroll, highlighting His redemptive work and authority.

1 Peter 1:19
Refers to Jesus as a lamb without blemish or defect, emphasizing His purity and suitability as a sacrifice.
A Two-Fold Use of the EyesJohn 1:36
Beholding the Lamb of GodA. Beith, D. D.John 1:36
Christ's Whole Character Must be StudiedH. W. Beecher.John 1:36
The Lamb of GodT. Whitelaw, D. D.John 1:36
The Lamb of GodRobert Hall.John 1:36
Guests of JesusJ.R. Thomson John 1:35-42
Andrew and JohnT. Whitelaw, D. D.John 1:35-51
John and JesusJohn 1:35-51
Small BeginningsA. F. Schauffler.John 1:35-51
The Apostle AndrewD. Thomas, D. D.John 1:35-51
The Beginnings of the Christian ChurchBishop Ryle.John 1:35-51
The Early DisciplesSermons by the Monday ClubJohn 1:35-51
The First DiscipleA. Raleigh, D. D.John 1:35-51
The First Disciples, or Sons of the LightT. Whitelaw, D. D.John 1:35-51
The First Five DisciplesC. H. Spurgeon.John 1:35-51
The First Five DisciplesJ. Spence, D. D.John 1:35-51
The First Utterances of the WordJ. W. Burn.John 1:35-51
The Law of Christian IncreaseP. H. Hoge.John 1:35-51
The Redeemer Choosing DisciplesSchleiermacher.John 1:35-51
The Soul Sought by Christ, and Seeking HimBp. Huntington.John 1:35-51
Three Ways to the LordK. Gerok, D. D.John 1:35-51
People
Andrew, Cephas, Elias, Elijah, Esaias, Isaiah, Jesus, John, Jona, Jonah, Jonas, Joseph, Levites, Nathanael, Peter, Philip, Simon
Places
Bethany Beyond Jordan, Bethsaida, Galilee, Jordan River, Nazareth
Topics
Behold, Lamb, Passing, Says, Walked, Walking
Dictionary of Bible Themes
John 1:36

     2315   Christ, as Lamb
     2324   Christ, as Saviour
     2530   Christ, death of
     4663   lamb
     5150   face
     7406   Passover

John 1:29-37

     5098   John the Baptist

John 1:35-36

     7726   evangelists, ministry
     8496   witnessing, importance

John 1:35-42

     6620   calling
     8422   equipping, spiritual

Library
Grace
Eversley. 1856. St. John i. 16, 17. "Of His fulness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ." I wish you to mind particularly this word GRACE. You meet it very often in the Bible. You hear often said, The grace of our Lord Jesus Christ be with you all. Now, what does this word grace mean? It is really worth your while to know; for if a man or a woman has not grace, they will be very unhappy people, and very disagreeable
Charles Kingsley—All Saints' Day and Other Sermons

June 25 Morning
When he shall appear, we shall be like him; we shall see him as he is.--I JOHN 3:2. As many as received him, to them gave he power to become the sons of God, even to them that believe on his name.--Whereby are given unto us exceeding great and precious promises; that by these we might be partakers of the divine nature, having escaped the corruption that is in the world through lust. Since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside
Anonymous—Daily Light on the Daily Path

January 20 Morning
His name shall be called Wonderful.--ISA. 9:6. The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.--Thou hast magnified thy word above all thy name. They shall call his name Emmanuel, which being interpreted is, God with us.--JESUS: for he shall save his people from their sins. All men should honour the Son, even as they honour the Father.--God . . . hath highly exalted him, and given him a name which is
Anonymous—Daily Light on the Daily Path

September 24 Evening
Ye know the grace of our Lord Jesus Christ.--II COR. 8:9. The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.--Thou are fairer than the children of men: grace is poured into thy lips.--All bare him witness, and wondered at the gracious words which proceeded out of his mouth. Ye have tasted that the Lord is gracious.--He that believeth on the Son of God hath the witness in himself.--We speak that we do know,
Anonymous—Daily Light on the Daily Path

October 21 Morning
Of his fulness have all we received, and grace for grace.--JOHN 1:16. This is my beloved Son, in whom I am well pleased.--Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. His Son, whom he hath appointed heir of all things.--If children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. I and my Father are one. The Father is in me, and I in him.--My Father, and your
Anonymous—Daily Light on the Daily Path

March 12 Morning
The Lord make his face shine upon thee, and be gracious unto thee. The Lord lift up his countenance upon thee, and give thee peace.--NUM. 6:25,26. No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.--The brightness of his glory, and the express image of his person.--The god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Anonymous—Daily Light on the Daily Path

November 21 Evening
His dear Son.--COL. 1:13. Lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.--Behold my servant, whom I uphold; mine elect, in whom my soul delighteth.--The only begotten Son, which is in the bosom of the Father. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his son to be the propitiation for our sins.
Anonymous—Daily Light on the Daily Path

February 23 Morning
The blood of sprinkling, that speaketh better things than that of Abel.--HEB. 12:24. Behold the Lamb of God, which taketh away the sin of the world.--The Lamb slain from the foundation of the world.--It is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me. By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Anonymous—Daily Light on the Daily Path

April 28 Morning
Behold the Lamb of God.--JOHN 1:29. It is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God.--He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a lamb to
Anonymous—Daily Light on the Daily Path

May 29 Morning
The life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.--LEV. 17:11. Behold the Lamb of God, which taketh away the sin of the world.--The blood of the Lamb.--The precious blood of Christ, as of a lamb without blemish and without spot.--Without shedding of blood is no remission.--The blood of Jesus Christ his Son cleanseth us from all sin. By his own blood he entered in once into
Anonymous—Daily Light on the Daily Path

January 16 Evening
Write the things which thou hast seen, and the things which are, and the things which shall be hereafter.--REV. 1:19. Holy men of God spake as they were moved by the Holy Ghost.--That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus
Anonymous—Daily Light on the Daily Path

May 19 Evening
Fellowship in the gospel.--PHI. 1:5. As the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.--That which we have seen and heard declare we unto you, that ye also may have fellowship
Anonymous—Daily Light on the Daily Path

November 15 Morning
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.--I COR. 1:9. Let us hold fast the profession of our faith without wavering; for he is faithful that promised.--God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.--Truly our fellowship is with the Father, and with his Son Jesus Christ.--Rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad
Anonymous—Daily Light on the Daily Path

March 8 Morning
Thou hast cast all my sins behind thy back.--ISA. 38:17. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger forever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. For a small moment have I forsaken thee; but with great mercies will I gather thee. In a little wrath I hid my
Anonymous—Daily Light on the Daily Path

March 20 Morning
The entrance of thy words giveth light.--PSA. 119:130. This . . . is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.--God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.--The Word was God. In him was life; and the life was the light of men.--If we walk in the light, as he is in the light, we have fellowship one with another
Anonymous—Daily Light on the Daily Path

October 11 Evening
Hallowed be thy name.--MATT. 6:9. Thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God. Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?--Holy, holy, holy, Lord God Almighty. Worship the Lord in the beauty of holiness.--I saw . . . the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims. And one cried unto another, and said, Holy, holy,
Anonymous—Daily Light on the Daily Path

February 26 Morning
Let us search and try our ways, and turn again to the Lord.--LAM. 3:40. Examine me, O Lord, and prove me; try my reins and my heart.--Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.--I thought on my ways, and turned my feet unto thy testimonies. I made haste and delayed not to keep thy commandments.--Let a man examine himself, and so let him eat of that bread, and drink of that cup. If we confess our sins, he is faithful and just to forgive
Anonymous—Daily Light on the Daily Path

May 24 Evening
I will go and return to my place, till they acknowledge their offence, and seek my face.--HOS. 5:15. Your iniquities have separated between you and your God, your sins have hid his face from you.--My beloved had withdrawn himself, and was gone: . . . I sought him, but I could not find him; I called him, but he gave me no answer.--I hid me, and was wroth, and he went on forwardly in the way of his heart. I have seen his ways, and will heal him.--Hast thou not procured this unto thyself, in that thou
Anonymous—Daily Light on the Daily Path

November 12 Morning
Godly sorrow worketh repentance not to be repented of.--II COR. 7:10. Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.--If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.--The blood of Jesus Christ his Son cleanseth us from all sin. Mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of my
Anonymous—Daily Light on the Daily Path

December 23 Morning
Let him take hold of my strength, that he may make peace with me.--ISA. 27:5. I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil.--There is no peace, saith the Lord, unto the wicked. In Christ Jesus ye who sometime were far off are made nigh by the blood of Christ. For he is our peace. It pleased the Father that in him should all fulness dwell: and having made peace through the blood of his cross, by him to reconcile all things unto himself.--Christ Jesus:
Anonymous—Daily Light on the Daily Path

June 24 Evening
Master, where dwellest thou? He saith unto them, Come and see.--JOHN 1:38,39. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.--To him that overcometh will I grant to sit with me in my throne. Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place,
Anonymous—Daily Light on the Daily Path

February 15 Morning
Who can say, I have made my heart clean?--PROV. 20:9. The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.--They that are in the flesh cannot please God. To will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do.--We are all as an
Anonymous—Daily Light on the Daily Path

The Son of Thunder
ST. JOHN i. 1. In the beginning was the Word, and the Word was with God, and the Word was God. We read this morning the first chapter of the Gospel according to St. John. Some of you, I am sure, must have felt, as you heard it, how grand was the very sound of the words. Some one once compared the sound of St. John's Gospel to a great church bell: simple, slow, and awful; and awful just because it is so simple and slow. The words are very short,--most of them of one syllable,--so that even a child
Charles Kingsley—Discipline and Other Sermons

'Three Tabernacles'
'The Word ... dwelt among us.'--JOHN i. 14. '... He that sitteth on the Throne shall dwell among them.'--REV. vii. 15. '... Behold, the Tabernacle of God is with men, and He will dwell with them.'--REV. xxi. 3. The word rendered 'dwelt' in these three passages, is a peculiar one. It is only found in the New Testament--in this Gospel and in the Book of Revelation. That fact constitutes one of the many subtle threads of connection between these two books, which at first sight seem so extremely unlike
Alexander Maclaren—Expositions of Holy Scripture

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