Job 8:20
Behold, God does not reject the blameless, nor will He strengthen the hand of evildoers.
Behold
The word "Behold" is a call to attention, urging the listener or reader to pause and consider the truth that follows. In Hebrew, this is often translated from "hinneh," which serves as an imperative to focus on the significance of the statement. It is a reminder that the wisdom being imparted is not to be taken lightly but is worthy of deep reflection and understanding.

God
The term "God" here is translated from the Hebrew "Elohim," a name that emphasizes His power and majesty. It is a reminder of the divine authority and sovereignty of the Creator, who is just and righteous in all His ways. This sets the stage for understanding the nature of God's actions and decisions as described in the verse.

does not reject
The phrase "does not reject" is significant in its assurance of God's faithfulness and justice. The Hebrew root "ma'as" conveys the idea of refusing or despising. In this context, it reassures the faithful that God does not abandon those who are righteous. It speaks to the covenantal relationship between God and His people, where He remains steadfast and true.

the blameless
"Blameless" is translated from the Hebrew word "tam," which denotes integrity and moral uprightness. It refers to those who live in accordance with God's laws and maintain a pure heart. The blameless are those who strive to walk in righteousness, and this term underscores the assurance that God honors and upholds such individuals.

nor will He strengthen
The phrase "nor will He strengthen" indicates God's active role in opposing evil. The Hebrew root "chazaq" means to make strong or firm. This part of the verse assures us that God does not empower or support those who engage in wickedness. It reflects His commitment to justice and righteousness.

the hand of evildoers
"Evildoers" is derived from the Hebrew "ra'a," which refers to those who commit acts of wickedness or injustice. The "hand" symbolizes power and action. This phrase emphasizes that God does not endorse or enable the actions of those who pursue evil. It serves as a warning and a reminder of the moral order established by God, where evil is ultimately powerless against His will.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. His account is a profound exploration of suffering and faith.

2. Bildad the Shuhite
One of Job's three friends who attempts to explain Job's suffering by suggesting that God rewards the righteous and punishes the wicked.

3. God
The central figure in the Book of Job, whose justice and sovereignty are explored through Job's trials.

4. The Land of Uz
The setting of the Book of Job, often thought to be located in the region of Edom or northern Arabia.

5. The Dialogue
The ongoing conversation between Job and his friends, which seeks to understand the nature of suffering and divine justice.
Teaching Points
God's Justice and Faithfulness
God is inherently just and faithful. He does not abandon those who are blameless, affirming His commitment to righteousness.

The Nature of Suffering
Suffering is not always a direct result of personal sin. The account of Job challenges simplistic views of retribution and encourages trust in God's greater plan.

Righteousness and Relationship with God
Being blameless is about maintaining a right relationship with God, characterized by faith and obedience, rather than mere outward actions.

Encouragement in Trials
Believers can find encouragement in knowing that God sees and upholds the righteous, even when circumstances seem unjust or difficult.

Discernment in Counsel
Like Job's friends, well-meaning advice can sometimes miss the mark. It's important to seek wisdom and discernment in understanding God's ways.
Bible Study Questions
1. How does Job 8:20 challenge or affirm your understanding of God's justice?

2. In what ways can you strive to be "blameless" in your daily walk with God, and how does this relate to the assurance given in this verse?

3. Reflect on a time when you felt abandoned in your trials. How does this verse provide comfort or perspective?

4. How can you apply the principle of not strengthening the hand of evildoers in your personal and professional life?

5. Compare Job 8:20 with Psalm 37:25-28. How do these passages together deepen your understanding of God's faithfulness to the righteous?
Connections to Other Scriptures
Psalm 37:25-28
This passage echoes the theme that God does not forsake the righteous, reinforcing the idea that God is just and faithful to those who are blameless.

Proverbs 10:29
Highlights the security and strength that the righteous find in the Lord, contrasting with the destruction that comes upon the wicked.

1 Peter 3:12
Emphasizes that the eyes of the Lord are on the righteous, and His ears are attentive to their prayers, aligning with the assurance that God does not reject the blameless.

Hebrews 13:5-6
Encourages believers with the promise that God will never leave nor forsake them, providing comfort and confidence in His faithfulness.
Shall not the Judge of All... Do Right?E. Johnson Job 8:1-22
God's Care of the Perfect ManR. Green Job 8:20-22
Moral Character Determines a Man's DestinyHomilistJob 8:20-22
People
Bildad, Job
Places
Uz
Topics
Behold, Blameless, Cast, Doers, Evil, Evildoers, Evil-doers, Hands, Hold, Innocent, Integrity, Perfect, Reject, Sin, Strengthen, Support, Taketh, Truly, Uphold
Dictionary of Bible Themes
Job 8:19

     4819   dryness

Job 8:11-19

     4504   roots
     4938   fate, final destiny

Job 8:13-19

     8354   trustworthiness

Job 8:16-19

     4402   plants

Library
Two Kinds of Hope
'Whose hope shall be cut off, and whose trust shall be a spider's web.'--JOB viii. 14. 'And hope maketh not ashamed.'--ROMANS v. 5. These two texts take opposite sides. Bildad was not the wisest of Job's friends, and he gives utterance to solemn commonplaces with partial truth in them. In the rough it is true that the hope of the ungodly perishes, and the limits of the truth are concealed by the splendour of the imagery and the perfection of artistic form in which the well-worn platitude is draped.
Alexander Maclaren—Expositions of Holy Scripture

The Beginning, Increase, and End of the Divine Life
Now, the utterances of Bildad, and of the other two men who came to comfort Job, but who made his wounds tingle, are not to be accepted as being inspired. They spake as men--as mere men. They reasoned no doubt in their own esteem logically enough; but the Spirit of God was not with hem in their speech, therefore with regard to any sentiment which we find uttered by these men, we must use our own judgment; and if it be not in consonance with the rest of Holy Scriptures, it will be our bounden duty
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Whether all Merits and Demerits, One's Own as Well as those of Others, Will be Seen by Anyone at a Single Glance?
Objection 1: It would seem that not all merits and demerits, one's own as well as those of others, will be seen by anyone at a single glance. For things considered singly are not seen at one glance. Now the damned will consider their sins singly and will bewail them, wherefore they say (Wis. 5:8): "What hath pride profited us?" Therefore they will not see them all at a glance. Objection 2: Further, the Philosopher says (Topic. ii) that "we do not arrive at understanding several things at the same
Saint Thomas Aquinas—Summa Theologica

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge,
Hugh Binning—The Works of the Rev. Hugh Binning

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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