Job 39:15
She forgets that a foot may crush them, or a wild animal may trample them.
She forgets
The phrase "she forgets" refers to the ostrich, as described in the preceding verses. In Hebrew, the word used here is "שָׁכַח" (shakach), which means to forget or ignore. This highlights the seemingly careless nature of the ostrich, which is used metaphorically to illustrate a lack of wisdom or understanding. In the broader context of Job, this serves as a reminder of the limitations of human wisdom compared to God's infinite understanding. The ostrich's behavior is a divine creation, and its apparent neglect is part of God's mysterious design.

that a foot may crush them
The imagery of "a foot may crush them" speaks to the vulnerability of the ostrich's eggs, which are laid on the ground. The Hebrew word for "crush" is "דָּרַךְ" (darakh), meaning to tread or trample. This vulnerability is a stark contrast to the strength and speed of the adult ostrich. In a spiritual sense, this can be seen as a metaphor for the fragility of human life and endeavors, which can be easily disrupted or destroyed. It serves as a humbling reminder of our dependence on God's protection and providence.

or that a wild animal may trample them
The phrase "a wild animal may trample them" further emphasizes the danger to the ostrich's eggs. The Hebrew word for "wild animal" is "חַיָּה" (chayah), which refers to living creatures, often used to describe untamed or wild beasts. This highlights the natural world's unpredictability and the inherent risks present in creation. In the context of Job, it underscores the theme of divine sovereignty over creation, where even the seemingly chaotic and dangerous aspects of nature are under God's control. This serves as a reminder of God's ultimate authority and the trust we must place in His divine plan, even when it is beyond our understanding.

Persons / Places / Events
1. Job
A man of great faith and patience, who undergoes severe trials and suffering. The book of Job is a dialogue about the nature of suffering and God's sovereignty.

2. God
The speaker in this passage, who is responding to Job. God is illustrating His wisdom and power through the natural world.

3. Ostrich
The animal being described in this verse. Known for its lack of wisdom in caring for its young, the ostrich serves as an example in God's discourse to Job.

4. Wilderness
The natural setting where the ostrich lives, symbolizing the untamed and often harsh realities of life.

5. Wild Animals
Representing the dangers present in the natural world, which the ostrich seems oblivious to.
Teaching Points
God's Sovereignty in Creation
The passage highlights God's control and understanding of all creation, even in aspects that seem foolish or careless to human eyes.

Human Limitations
Like the ostrich, humans often lack understanding of God's greater plan. We must trust in His wisdom beyond our comprehension.

Trust in God's Provision
Despite the ostrich's neglect, life continues. This can remind us to trust in God's provision and care, even when circumstances seem precarious.

Awareness of Spiritual Dangers
Just as the ostrich is unaware of physical dangers, we must be vigilant against spiritual dangers that can threaten our faith.

Humility Before God
Recognizing our limitations should lead us to humility and reliance on God's wisdom and guidance.
Bible Study Questions
1. How does the description of the ostrich in Job 39:15 challenge our understanding of wisdom and care in God's creation?

2. In what ways can we see God's sovereignty and wisdom in the natural world around us, as illustrated in Job 39?

3. How can the seemingly careless nature of the ostrich teach us about trusting in God's provision, as seen in Matthew 6:26?

4. What are some spiritual dangers we might be unaware of, and how can we become more vigilant against them?

5. How does recognizing our limitations before God, as seen in Job's account, lead us to a deeper humility and reliance on Him?
Connections to Other Scriptures
Proverbs 30:18-19
This passage also speaks of the wonders of creation, highlighting the mysterious ways of nature, similar to God's discourse in Job.

Matthew 6:26
Jesus speaks of God's care for the birds, contrasting human worry with divine provision, which can be related to the ostrich's seemingly careless nature.

Isaiah 40:28
This verse speaks of God's understanding being unsearchable, paralleling the theme of God's wisdom in Job 39.
The Creatures not Dependent Upon ManR. Green Job 39:1-30
The Careless OstrichW.F. Adeney Job 39:13-18
People
Job
Places
Uz
Topics
Animal, Beast, Beasts, Break, Broken, Crush, Crushed, Field, Foot, Forgets, Forgetteth, Forgetting, Press, Trample, Tread, Wild
Dictionary of Bible Themes
Job 39:1-30

     1305   God, activity of

Job 39:13-15

     4360   sand

Job 39:13-18

     4612   birds
     5178   running

Job 39:14-15

     5282   crushing

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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