Job 30:30
My skin grows black and peels, and my bones burn with fever.
My skin grows black
The Hebrew word for "skin" here is "עור" (or), which refers to the outer covering of the body. In the context of Job's suffering, this phrase indicates a severe physical affliction. The description of the skin growing black suggests a condition of extreme dehydration or disease, possibly leprosy or another skin ailment common in the ancient Near East. Historically, such conditions were seen as both physical and spiritual trials, often interpreted as a sign of divine displeasure or testing. Job's use of this vivid imagery underscores the depth of his suffering and the transformation of his physical appearance due to his afflictions.

and peels
The Hebrew verb "נָשַׁל" (nashal) means to fall off or to shed. This peeling of the skin further emphasizes the severity of Job's condition. In the ancient world, skin diseases were not only physically painful but also socially isolating, as they could render a person ceremonially unclean. Job's description here highlights his isolation and the visible manifestation of his internal turmoil. The peeling skin serves as a metaphor for the stripping away of his former life and dignity.

and my bones burn
The phrase "bones burn" uses the Hebrew word "עָצָם" (etsem) for bones, which often symbolizes strength and vitality. The burning sensation, described by the Hebrew verb "חָרָה" (charah), conveys intense pain and fever. In biblical literature, bones are sometimes associated with the core of one's being, and the burning of bones suggests a deep, consuming agony that affects Job at the most fundamental level. This imagery reflects the intensity of Job's suffering, both physically and spiritually, as he feels consumed by his afflictions.

with fever
The Hebrew word "חֹרֶב" (chorev) can be translated as fever or heat, indicating a state of inflammation or intense heat within the body. Fever in the ancient context was often seen as a purifying fire, a trial by which impurities are burned away. For Job, this fever represents not only physical distress but also the fiery trial of his faith. It is a test of endurance and trust in God amidst overwhelming suffering. The fever serves as a reminder of the refining process that believers may undergo, trusting that God is sovereign even in the midst of their deepest pain.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and loss.

2. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

3. Job's Suffering
The context of this verse is Job's lament over his physical and emotional suffering, which he attributes to his afflictions and the loss of his health, wealth, and family.
Teaching Points
Understanding Suffering
Job's physical afflictions remind us that suffering can affect every aspect of our being—spiritual, emotional, and physical. It is important to recognize the holistic nature of suffering.

Faith Amidst Trials
Despite his intense suffering, Job continues to engage with God, demonstrating that faith can persist even in the darkest times. We are encouraged to maintain our faith and dialogue with God during our trials.

Empathy for the Suffering
Job's vivid description of his suffering calls us to develop empathy for those who are suffering around us. We should be compassionate and supportive, offering comfort and understanding.

The Reality of Human Frailty
Job's condition is a stark reminder of human frailty and the temporary nature of our physical bodies. This should lead us to focus on spiritual growth and eternal perspectives.

Hope in God's Sovereignty
While Job's suffering is profound, the broader account of Job points to the sovereignty and ultimate justice of God. We can find hope in knowing that God is in control, even when we do not understand our circumstances.
Bible Study Questions
1. How does Job's description of his physical condition in Job 30:30 help us understand the depth of his suffering?

2. In what ways can Job's perseverance in faith during his trials inspire us in our own times of suffering?

3. How can we develop greater empathy and support for those who are experiencing physical and emotional suffering?

4. What does Job's experience teach us about the nature of human frailty and the importance of focusing on spiritual growth?

5. How can we find hope and reassurance in God's sovereignty when we face situations that seem unjust or incomprehensible?
Connections to Other Scriptures
Lamentations 4:8
This verse describes the physical deterioration of the people during the siege of Jerusalem, similar to Job's description of his own condition.

Psalm 102:3-5
The psalmist speaks of physical affliction and emotional distress, paralleling Job's lament.

Isaiah 50:6
This verse speaks of suffering and humiliation, which can be related to Job's experience of undeserved suffering.
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
People
Job
Places
Uz
Topics
Black, Body, Bone, Bones, Burn, Burned, Burning, Burns, Disease, Dropping, Falleth, Falls, Fever, Grows, Heat, Parched, Peels, Skin, Turns
Dictionary of Bible Themes
Job 30:30

     4801   black
     5136   body
     5182   skin
     5297   disease

Job 30:9-31

     5945   self-pity

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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