Job 30:29
I have become a brother of jackals, a companion of ostriches.
I have become a brother to jackals
In this phrase, Job expresses a profound sense of desolation and alienation. The Hebrew word for "brother" (אָח, 'ach) signifies a close relationship, often used to denote kinship or deep camaraderie. By stating he has become a "brother" to "jackals," Job is highlighting his association with creatures that are typically seen as symbols of desolation and wilderness. Jackals, known for their scavenging nature, often inhabit desolate places, which underscores Job's feeling of being in a barren, forsaken state. This imagery reflects Job's perception of his own life as having been reduced to ruin and isolation, much like the desolate habitats of jackals.

and a companion of ostriches
The term "companion" (רֵעַ, rea') in Hebrew suggests a close association or fellowship. By aligning himself with "ostriches," Job continues the theme of isolation. Ostriches, known for their solitary nature and habitation in desert regions, further emphasize Job's sense of abandonment and loneliness. In ancient times, ostriches were also seen as creatures of the wilderness, often associated with neglect and abandonment, as they were believed to leave their eggs unattended. This metaphor deepens the portrayal of Job's emotional and spiritual desolation, as he feels akin to creatures that dwell in solitude and neglect.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning the reasons behind it.

2. Jackals
In the ancient Near East, jackals were often associated with desolation and ruin. They are scavengers, often found in deserted places, symbolizing loneliness and abandonment.

3. Ostriches
Known for their perceived lack of wisdom and their habitat in desolate areas, ostriches in biblical literature often symbolize foolishness and isolation.

4. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia, a place of both prosperity and desolation.

5. Job's Friends
Eliphaz, Bildad, and Zophar, who visit Job to offer counsel but often misinterpret his suffering as a result of sin.
Teaching Points
Understanding Suffering
Job's identification with jackals and ostriches highlights the depth of his suffering and isolation. It reminds us that suffering can lead to feelings of desolation, but it is not necessarily a result of personal sin.

Companionship in Desolation
Job's metaphorical companionship with desolate creatures underscores the importance of seeking God and community support during times of loneliness and despair.

Symbolism of Desolation
The imagery of jackals and ostriches serves as a powerful symbol of the emotional and spiritual desolation that can accompany suffering, encouraging believers to find hope in God's presence.

Empathy and Support
Job's experience calls Christians to offer genuine empathy and support to those who are suffering, rather than judgment or simplistic explanations.

Hope in Restoration
Despite the desolation, the broader account of Job points to the hope of restoration and God's ultimate justice and mercy.
Bible Study Questions
1. How does Job's description of himself as a "brother of jackals" and "companion of ostriches" reflect his emotional and spiritual state?

2. In what ways can we relate to Job's feelings of isolation and desolation in our own lives, and how can we find comfort in God's presence?

3. How do the images of jackals and ostriches in other parts of the Bible help us understand the symbolism in Job 30:29?

4. What can we learn from Job's experience about offering support to others who are suffering?

5. How does the broader account of Job provide hope and perspective for those experiencing deep suffering and isolation?
Connections to Other Scriptures
Psalm 44
This psalm reflects on suffering and feeling abandoned by God, similar to Job's lament in this verse.

Isaiah 34
Describes a desolate land inhabited by wild animals, including jackals and ostriches, symbolizing judgment and desolation.

Lamentations 3
Expresses feelings of isolation and despair, akin to Job's experience of becoming a "brother of jackals."
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
People
Job
Places
Uz
Topics
Brother, Companion, Company, Daughters, Dragons, Jackals, Ostrich, Ostriches, Owls
Dictionary of Bible Themes
Job 30:9-31

     5945   self-pity

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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