Job 30:15
Terrors are turned loose against me; they drive away my dignity as by the wind, and my prosperity has passed like a cloud.
Terrors overwhelm me
The Hebrew word for "terrors" is "בַּלָּהוֹת" (ballahot), which conveys a sense of sudden fear or panic. In the context of Job's suffering, these terrors are not just external threats but internal, psychological torments that consume him. Historically, Job's life was once marked by stability and respect, but now he is engulfed by fears that he cannot control. This phrase reflects the depth of Job's despair, as he feels besieged by forces beyond his understanding or ability to manage, a common theme in the human experience of suffering.

my dignity is driven away as by the wind
The word "dignity" in Hebrew is "נְדִיבוּת" (nedivut), which can also mean nobility or honor. Job's dignity, once a defining feature of his identity, is now scattered like chaff in the wind. The imagery of the wind suggests a force that is both invisible and unstoppable, emphasizing the helplessness Job feels as his reputation and self-worth are stripped away. In the ancient Near Eastern culture, dignity was closely tied to one's social standing and perceived favor with God, making its loss particularly devastating.

my prosperity vanishes like a cloud
The Hebrew term for "prosperity" is "יְשׁוּעָה" (yeshuah), often translated as salvation or deliverance. This indicates that Job's material wealth and well-being, once seen as a sign of divine blessing, have disappeared as quickly and insubstantially as a cloud dissipates in the sky. The cloud metaphor underscores the transient nature of earthly success and the futility of relying on it for security. In the broader scriptural context, this serves as a reminder of the impermanence of worldly possessions and the need to seek lasting treasure in spiritual truths.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering. In this chapter, Job is lamenting his current state of despair and loss.

2. Terrors
Represents the overwhelming fears and anxieties that Job is experiencing. These are not just physical threats but also emotional and spiritual turmoil.

3. Wind and Cloud
Metaphors used by Job to describe the fleeting nature of his dignity and prosperity. The wind and cloud symbolize the transient and unpredictable aspects of life.

4. Job's Friends
Although not directly mentioned in this verse, they play a significant role in the account, often providing misguided counsel that adds to Job's distress.

5. God
The ultimate sovereign being who allows Job's trials. Job's lament is directed towards God, seeking understanding and relief from his suffering.
Teaching Points
The Reality of Suffering
Job's experience reminds us that suffering is a part of the human condition, even for the righteous. It challenges the notion that prosperity is always a sign of God's favor.

The Transience of Earthly Prosperity
Like the wind and clouds, material wealth and social status are temporary. Our true security should be found in God, not in worldly possessions.

Maintaining Faith Amidst Trials
Job's lament is honest and raw, yet he continues to engage with God. This teaches us the importance of maintaining a relationship with God, even when we don't understand our circumstances.

Empathy and Support
Job's friends failed to provide the comfort he needed. This highlights the importance of offering genuine empathy and support to those who are suffering.

Hope in God's Sovereignty
Despite his despair, Job's account ultimately points to the hope and restoration that come from trusting in God's sovereign plan.
Bible Study Questions
1. How does Job's description of his lost dignity and prosperity challenge our understanding of success and security?

2. In what ways can we relate to Job's feelings of being overwhelmed by "terrors"? How can we find comfort in God's presence during such times?

3. How do the metaphors of wind and cloud in Job 30:15 help us understand the temporary nature of earthly achievements?

4. Reflect on a time when you felt misunderstood or unsupported by friends during a difficult period. How can Job's experience guide us in being better friends to those who are suffering?

5. How does the account of Job encourage us to persevere in faith, and what other biblical examples can we draw upon to strengthen our trust in God's plan?
Connections to Other Scriptures
Psalm 102:3-11
This passage echoes Job's feelings of despair and the fleeting nature of life, using similar imagery of smoke and withering grass.

Ecclesiastes 1:14
Reflects on the vanity and fleeting nature of human endeavors, similar to Job's lament about his lost prosperity.

James 5:11
References Job's perseverance and the eventual compassion and mercy of the Lord, providing hope beyond Job's current suffering.
Job's Social DisabilitiesHomilistJob 30:1-15
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
People
Job
Places
Uz
Topics
Abundance, Chase, Cloud, Dignity, Driven, Fears, Honor, Honour, Hope, Overwhelm, Passed, Passeth, Prosperity, Pursue, Pursued, Pursueth, Safety, Soul, Terrors, Thick, Vanishes, Welfare, Well-being, Wind
Dictionary of Bible Themes
Job 30:15

     4805   clouds
     4855   weather, God's judgment
     5398   loss
     5511   safety

Job 30:1-15

     8340   self-respect

Job 30:9-31

     5945   self-pity

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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