Job 29:8
the young men saw me and withdrew, and the old men rose to their feet.
the young men
In the Hebrew text, the word for "young men" is "בַּחוּרִים" (bachurim), which refers to young, vigorous men in the prime of their life. This phrase highlights the respect and reverence that Job commanded among the younger generation. In ancient Near Eastern culture, youth were often seen as energetic and ambitious, yet here they show deference to Job, indicating his esteemed position and the wisdom he possessed that surpassed their youthful vigor.

saw me
The Hebrew verb "רָאוּ" (ra'u) means "to see" or "to perceive." This seeing is not merely a physical act but an acknowledgment of Job's presence and status. In the cultural context, seeing someone of high status would prompt a response of respect. Job's presence was significant enough to cause a reaction, demonstrating his influence and the honor he held in society.

and withdrew
The phrase "and withdrew" comes from the Hebrew "וְנֶחְבָּאוּ" (venechebau), meaning to hide or step back. This action signifies a gesture of respect and humility. The young men would step aside, acknowledging Job's superior status and allowing him the space and honor due to him. This reflects the societal norms of the time, where respect for elders and those of higher status was paramount.

and the old men
The term "old men" is translated from the Hebrew "יְשִׁישִׁים" (yeshishim), referring to elders or those advanced in age. In ancient cultures, elders were revered for their wisdom and experience. The mention of old men rising for Job underscores the extraordinary respect he commanded, as even those who were typically honored themselves showed deference to him.

rose to their feet
The Hebrew phrase "עָמְדוּ" (amdu) means "stood up." This act of rising is a powerful gesture of respect and honor. In the cultural and historical context, standing in the presence of someone was a sign of respect and acknowledgment of their authority or status. The old men rising for Job indicates that he was held in such high esteem that even those who were usually respected themselves would honor him by standing.

Persons / Places / Events
1. Job
A man of great faith and integrity, known for his righteousness and suffering. In this chapter, Job is reflecting on his past honor and respect in society.

2. Young Men
Represent the younger generation who showed respect and deference to Job by withdrawing in his presence.

3. Old Men
Elders in the community who showed honor to Job by standing up when he approached, a sign of respect and acknowledgment of his wisdom and status.

4. Uz
The land where Job lived, a place of prosperity and later, immense suffering for Job.

5. Job's Past Prosperity
The period in Job's life when he was highly respected and honored by all, which he nostalgically recalls in this chapter.
Teaching Points
Respect for Authority and Wisdom
Job's experience teaches us the importance of respecting those who have lived wisely and righteously. In our communities, we should honor those who have demonstrated integrity and godliness.

The Value of a Good Reputation
Job's past reputation brought him respect and honor. We should strive to live in such a way that our character speaks for itself, earning respect from others.

Generational Respect
The interaction between the young and old in this verse highlights the biblical principle of mutual respect across generations. We should foster environments where both young and old are valued and respected.

Reflecting on Past Blessings
Job's reflection on his past reminds us to be grateful for the seasons of blessing in our lives and to trust God through times of trial and change.
Bible Study Questions
1. How does Job 29:8 illustrate the cultural practices of respect in Job's time, and how can we apply similar principles today?

2. In what ways can we cultivate a reputation that commands respect like Job's, according to biblical teachings?

3. How do the actions of the young and old men in this verse reflect the biblical command to honor one another, and how can we practice this in our church communities?

4. What can we learn from Job's reflection on his past that can help us navigate our own seasons of change and challenge?

5. How do other scriptures, such as Proverbs 16:31 and Leviticus 19:32, reinforce the themes found in Job 29:8, and how can these teachings be applied in our daily interactions?
Connections to Other Scriptures
Proverbs 16:31
This verse speaks of the honor and respect due to the elderly, which connects to the respect Job received from the old men.

1 Timothy 4:12
Although this verse speaks to young people setting an example, it highlights the importance of respect across generations, similar to the respect shown to Job.

Leviticus 19:32
This verse commands respect for the elderly, which is mirrored in the actions of the young men and old men towards Job.
A Mournful Reflection Upon a Happy PastR. Green Job 29:1-25
Wistful Retrospect of Past Happy DaysE. Johnson Job 29:1-25
The Character that Wins RespectW.F. Adeney Job 29:8-12
People
Job
Places
Uz
Topics
Aged, Aside, Got, Hid, Hidden, Risen, Rose, Seats, Stood, Themselves, Withdrew, Youths
Dictionary of Bible Themes
Job 29:8

     5727   old age, attitudes
     5746   youth

Job 29:7-10

     5950   silence

Job 29:7-12

     7735   leaders, political

Library
Comfort for the Desponding
At once to the subject. A complaint; its cause and cure; and then close up with an exhortation to stir up your pure minds, if you are in such a position. I. First, there is a COMPLAINT. How many a Christian looks on the past with pleasure, on the future with dread, and on the present with sorrow! There are many who look back upon the days that they have passed in the fear of the Lord as being the sweetest and the best they have ever had, but as to the present, it is clad in a sable garb of gloom
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Job's Regret and Our Own
I. Let us begin by saying, that regrets such as those expressed in the text are and ought to be very BITTER. If it be the loss of spiritual things that we regret, then may we say from the bottom of our hearts, "Oh that I were as in months past." It is a great thing for a man to be near to God; it is a very choice privilege to be admitted into the inner circle of communion, and to become God's familiar friend. Great as the privilege is, so great is the loss of it. No darkness is so dark as that which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Case of Spiritual Decay and Languor in Religion
1. Declension in religion, and relapses into sin, with their sorrowful consequences, are in the general too probable.--2. The ease of declension and langour in religion described, negatively.--3. And positively.--4. As discovering itself by a failure in the duties of the closet.--5. By a neglect of social worship.--6. By want of love to our fellow Christians.--7. By an undue attachment to sensual pleasures or secular cares.--8. By prejudices against some important principles in religion.--9,10. A
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

Oh that I were as in Months Past! Job 29:02:00

John Newton—Olney Hymns

Field Hymns.
Hymns of the hortatory and persuasive tone are sufficiently numerous to make an "embarrassment of riches" in a compiler's hands. Not a few songs of invitation and awakening are either quoted or mentioned in the chapter on "Old Revival Hymns," and many appear among those in the last chapter, (on the Hymns of Wales;) but the working songs of Christian hymnology deserve a special space as such. "COME HITHER ALL YE WEARY SOULS," Sung to "Federal St.," is one of the older soul-winning calls from
Theron Brown—The Story of the Hymns and Tunes

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

The Properties of Sanctifying Grace
By a property (proprium, {GREEK SMALL LETTER IOTA WITH PSILI AND OXIA}{GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER OMICRON}{GREEK SMALL LETTER NU}) we understand a quality which, though not part of the essence of a thing, necessarily flows from that essence by some sort of causation and is consequently found in all individuals of the same species.(1155) A property, as such, is opposed to an accident (accidens, {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER UPSILON}{GREEK
Joseph Pohle—Grace, Actual and Habitual

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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