Job 29:7
When I went out to the city gate and took my seat in the public square,
When I went out
This phrase indicates a deliberate action by Job, suggesting a routine or customary practice. In the Hebrew context, "going out" often implies leaving one's private domain to engage with the community. It reflects Job's active participation in societal life, emphasizing his role as a respected leader. The Hebrew root "yatsa" conveys movement with purpose, highlighting Job's intentional involvement in public affairs.

to the city gate
The city gate in ancient times was not merely an entrance but a central hub for community life. It was a place of commerce, legal proceedings, and social interaction. The Hebrew word "sha'ar" signifies a place of authority and decision-making. Job's presence at the city gate underscores his status as a judge and elder, respected for his wisdom and fairness. Archaeological findings reveal that city gates often had chambers for elders to sit and deliberate, reinforcing the significance of this location in the narrative.

and took my seat
Taking a seat at the city gate implies a position of authority and respect. In ancient Near Eastern culture, sitting was a posture of teaching and judgment. The Hebrew verb "yashab" means to dwell or remain, indicating Job's established role in the community. This act of sitting symbolizes his recognized authority and the trust the community placed in his judgments and decisions.

in the public square
The public square, or "rechov" in Hebrew, was an open space for gatherings, discussions, and public announcements. It was a place where the community came together, and leaders like Job would address the people. This setting highlights Job's accessibility and his willingness to engage with the community. The public square was a democratic space where voices could be heard, and Job's presence there signifies his commitment to justice and righteousness.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. In this chapter, Job is reminiscing about his past status and influence.

2. City Gate
In ancient times, the city gate was not just a physical entry point but a place of social and legal significance. It was where leaders and elders gathered to discuss important matters, make judgments, and conduct business.

3. Public Square
A central area in the city where people gathered for various activities, including trade, social interaction, and legal proceedings.
Teaching Points
Leadership and Influence
Job's presence at the city gate signifies his role as a leader and influencer in his community. Christians are called to be leaders in their communities, using their influence for good and to uphold justice.

Community Engagement
The city gate was a place of community interaction. Believers are encouraged to engage with their communities, being present and active in societal matters.

Wisdom and Justice
The city gate was a place where wisdom and justice were dispensed. Christians should seek to embody these qualities, being fair and wise in their dealings with others.

Remembrance of Past Blessings
Job reflects on his past blessings and status. It is important for believers to remember God's past faithfulness, which can provide hope and encouragement during difficult times.
Bible Study Questions
1. What does Job's position at the city gate tell us about his role in society, and how can we apply this to our own roles in our communities today?

2. How does the function of the city gate in ancient times compare to places of influence and decision-making in our society today?

3. In what ways can we, as Christians, ensure that we are using our influence in our communities to promote justice and righteousness?

4. Reflect on a time when you experienced a position of influence or leadership. How did you use that opportunity to serve others and honor God?

5. How can remembering past blessings and times of influence help us maintain faith and hope during challenging periods in our lives?
Connections to Other Scriptures
Proverbs 31
The city gate is mentioned as a place of honor and respect, where the virtuous woman's husband is known among the elders. This connection highlights the significance of the city gate as a place of leadership and influence.

Ruth 4
Boaz goes to the city gate to settle legal matters regarding Ruth, illustrating the gate's role as a place of legal authority and decision-making.

Deuteronomy 21
The elders of the city gather at the gate to make judgments, emphasizing the gate's function as a place of justice and governance.
A Mournful Reflection Upon a Happy PastR. Green Job 29:1-25
Wistful Retrospect of Past Happy DaysE. Johnson Job 29:1-25
People
Job
Places
Uz
Topics
Broad, Broadway, Door, Forth, Gate, Prepare, Prepared, Public, Seat, Square, Street, Town
Dictionary of Bible Themes
Job 29:7-10

     5950   silence

Job 29:7-12

     7735   leaders, political

Library
Comfort for the Desponding
At once to the subject. A complaint; its cause and cure; and then close up with an exhortation to stir up your pure minds, if you are in such a position. I. First, there is a COMPLAINT. How many a Christian looks on the past with pleasure, on the future with dread, and on the present with sorrow! There are many who look back upon the days that they have passed in the fear of the Lord as being the sweetest and the best they have ever had, but as to the present, it is clad in a sable garb of gloom
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Job's Regret and Our Own
I. Let us begin by saying, that regrets such as those expressed in the text are and ought to be very BITTER. If it be the loss of spiritual things that we regret, then may we say from the bottom of our hearts, "Oh that I were as in months past." It is a great thing for a man to be near to God; it is a very choice privilege to be admitted into the inner circle of communion, and to become God's familiar friend. Great as the privilege is, so great is the loss of it. No darkness is so dark as that which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Case of Spiritual Decay and Languor in Religion
1. Declension in religion, and relapses into sin, with their sorrowful consequences, are in the general too probable.--2. The ease of declension and langour in religion described, negatively.--3. And positively.--4. As discovering itself by a failure in the duties of the closet.--5. By a neglect of social worship.--6. By want of love to our fellow Christians.--7. By an undue attachment to sensual pleasures or secular cares.--8. By prejudices against some important principles in religion.--9,10. A
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

Oh that I were as in Months Past! Job 29:02:00

John Newton—Olney Hymns

Field Hymns.
Hymns of the hortatory and persuasive tone are sufficiently numerous to make an "embarrassment of riches" in a compiler's hands. Not a few songs of invitation and awakening are either quoted or mentioned in the chapter on "Old Revival Hymns," and many appear among those in the last chapter, (on the Hymns of Wales;) but the working songs of Christian hymnology deserve a special space as such. "COME HITHER ALL YE WEARY SOULS," Sung to "Federal St.," is one of the older soul-winning calls from
Theron Brown—The Story of the Hymns and Tunes

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

The Properties of Sanctifying Grace
By a property (proprium, {GREEK SMALL LETTER IOTA WITH PSILI AND OXIA}{GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER OMICRON}{GREEK SMALL LETTER NU}) we understand a quality which, though not part of the essence of a thing, necessarily flows from that essence by some sort of causation and is consequently found in all individuals of the same species.(1155) A property, as such, is opposed to an accident (accidens, {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER UPSILON}{GREEK
Joseph Pohle—Grace, Actual and Habitual

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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