Job 27:11
I will instruct you in the power of God. I will not conceal the ways of the Almighty.
I will teach you
The phrase "I will teach you" indicates Job's intention to impart knowledge or understanding. The Hebrew root for "teach" is "yarah," which means to instruct or direct. In the context of the ancient Near Eastern culture, teaching was a revered role, often associated with wisdom and authority. Job, despite his suffering, assumes the role of a teacher, emphasizing his commitment to sharing divine truths. This reflects the biblical principle that wisdom and understanding are to be shared, not hoarded.

about the power of God
The "power of God" refers to the might and sovereignty of the Creator. The Hebrew word for "power" is "koach," which denotes strength, force, or ability. In the context of Job's discourse, it underscores the omnipotence of God, a central theme in the book of Job. Historically, the power of God was a foundational belief for the Israelites, who witnessed His mighty acts from the Exodus to the establishment of the kingdom. Job's acknowledgment of God's power serves as a reminder of the divine control over all creation, even amidst human suffering.

I will not conceal
The phrase "I will not conceal" suggests transparency and openness. The Hebrew root "kathar" means to hide or cover. Job's declaration of not concealing indicates his commitment to honesty and truthfulness. In the broader biblical narrative, the call to reveal rather than conceal aligns with the prophetic tradition of speaking God's truth, regardless of personal cost. Job's integrity is highlighted here, as he chooses to reveal divine truths despite his own trials.

the ways of the Almighty
"The ways of the Almighty" refers to the actions and character of God. The term "ways" in Hebrew is "derek," meaning path or manner. "Almighty" is translated from "Shaddai," a name for God that emphasizes His ultimate power and authority. In the ancient world, understanding the "ways" of a deity was crucial for worship and obedience. Job's reference to the "ways of the Almighty" suggests a deep understanding of God's nature and actions. It serves as an invitation to his listeners to consider the divine perspective, encouraging them to trust in God's wisdom and justice, even when His ways are beyond human comprehension.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and patience who undergoes severe trials and suffering. In this chapter, Job is speaking to his friends, defending his integrity and understanding of God's ways.

2. Job's Friends
Eliphaz, Bildad, and Zophar, who have been debating with Job, often suggesting that his suffering is due to sin. Job addresses them in this passage, emphasizing his knowledge of God.

3. The Almighty (Shaddai)
A title for God used throughout the Book of Job, emphasizing His power and sovereignty. Job refers to God as the Almighty, highlighting His supreme authority and might.
Teaching Points
Understanding God's Power
Job emphasizes the importance of recognizing and teaching about God's power. As believers, we should seek to understand and communicate the might and sovereignty of God in our lives.

Transparency in Faith
Job's commitment to not conceal the ways of the Almighty encourages us to be open and honest about our faith and understanding of God, sharing it with others.

Responding to Suffering
In the midst of suffering, Job chooses to focus on God's power rather than his own plight. This teaches us to shift our focus from our circumstances to God's character.

Integrity in Testimony
Job maintains his integrity by speaking truthfully about God, even when misunderstood by his friends. We are called to uphold truth in our testimony about God.

The Role of Teaching in Faith
Job's desire to teach about God highlights the importance of teaching and discipleship in the Christian faith. We are encouraged to share our knowledge and experiences of God with others.
Bible Study Questions
1. How does Job's understanding of God's power influence his response to his suffering?

2. In what ways can we "not conceal the ways of the Almighty" in our daily lives?

3. How does Job's approach to teaching about God challenge or inspire you in your own faith journey?

4. What are some practical ways we can declare the power of God to those around us, as Job intended to do?

5. How do other scriptures, such as Psalm 145:11-12 and Isaiah 40:28, enhance our understanding of Job 27:11?
Connections to Other Scriptures
Psalm 145:11-12
These verses speak of declaring the power and mighty acts of God, similar to Job's intention to teach about God's power.

Isaiah 40:28
This verse describes God's everlasting power and understanding, reinforcing Job's acknowledgment of God's ways.

Romans 11:33
Paul speaks of the depth of God's wisdom and knowledge, echoing Job's recognition of the Almighty's inscrutable ways.
Teachings Concerning GodW.F. Adeney Job 27:11
Job a Victor in the ControversyE. Johnson Job 27:1-23
The Hope of the HypocriteR. Green Job 27:8-12
God's Treatment of Wicked MenHomilistJob 27:11-23
Zophar's Missing SpeechAlbert Barnes.Job 27:11-23
People
Job
Places
Uz
Topics
Almighty, Conceal, Hide, Instruct, Mighty, Mind, Power, Ruler, Secret, Shew, Teach, Teaching
Dictionary of Bible Themes
Job 27:11-12

     5575   talk, idle

Library
The Touchstone of Godly Sincerity
Who, then, is this "wicked man," thus portrayed before us? And what are the first symptoms of his depravity? We ask not the question idly, but in order that we take heed against the uprise of such an evil in ourselves. "Beneath the saintly veil the votary of sin May lurk unseen; and to that eye alone Which penetrates the heart, may stand revealed." The hypocrite is very often an exceedingly neat imitation of the Christian. To the common observer he is so good a counterfeit that he entirely escapes
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Whether Hypocrisy is Contrary to the virtue of Truth?
Objection 1: It seems that hypocrisy is not contrary to the virtue of truth. For in dissimulation or hypocrisy there is a sign and a thing signified. Now with regard to neither of these does it seem to be opposed to any special virtue: for a hypocrite simulates any virtue, and by means of any virtuous deeds, such as fasting, prayer and alms deeds, as stated in Mat. 6:1-18. Therefore hypocrisy is not specially opposed to the virtue of truth. Objection 2: Further, all dissimulation seems to proceed
Saint Thomas Aquinas—Summa Theologica

On the Interior Man
The interior man is the rational soul; in the apostle: have in your hearts, in the interior man, Christ through faith. [Eph. 3:16] His head is Christ; in the apostle: the head of the man is Christ. [I Cor. 11:3] The crown of the head is the height of righteousness; in Solomon: for the crown of your head has received the crown of grace. The same in a bad part: the crown of hairs having walked about in their own delights, that is, in the height of iniquity. [Prov. 4:9; Ps. 67(68):22(21)] The hair is
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Wesley in St. Albans Abbey
Monday, July 30.--l preached at Bingham, ten miles from Nottingham. I really admired the exquisite stupidity of the people. They gaped and stared while I was speaking of death and judgment, as if they had never heard of such things before. And they were not helped by two surly, ill-mannered clergymen, who seemed to be just as wise as themselves. The congregation at Houghton in the evening was more noble, behaving with the utmost decency. Tuesday, 31.--At nine I preached in the market place at Loughborough,
John Wesley—The Journal of John Wesley

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

God's Sovereignty and Prayer
"If we ask anything according to His will, He heareth us" (1 John 5:14). Throughout this book it has been our chief aim to exalt the Creator and abase the creature. The well-nigh universal tendency now, is to magnify man and dishonour and degrade God. On every hand it will be found that, when spiritual things are under discussion, the human side and element is pressed and stressed, and the Divine side, if not altogether ignored, is relegated to the background. This holds true of very much of the
Arthur W. Pink—The Sovereignty of God

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 27:11 NIV
Job 27:11 NLT
Job 27:11 ESV
Job 27:11 NASB
Job 27:11 KJV

Job 27:11 Commentaries

Bible Hub
Job 27:10
Top of Page
Top of Page