Job 27:12
Surely all of you have seen it for yourselves. Why then do you keep up this empty talk?
Behold
The Hebrew word here is "הִנֵּה" (hinneh), which is often used to draw attention to something significant. It serves as a call to the audience to pay close attention to what follows. In the context of Job, it underscores the importance of the observation he is about to make, urging his friends to consider the evidence of their own experiences and the truths they have witnessed.

all of you have seen it for yourselves
This phrase emphasizes personal experience and observation. The Hebrew root "רָאָה" (ra'ah) means "to see" or "to perceive." Job is appealing to the firsthand knowledge of his friends, suggesting that they have witnessed the same realities of life and suffering that he has. Historically, this reflects the communal nature of wisdom in ancient times, where shared experiences were crucial in forming understanding and beliefs.

why then do you keep up this empty talk?
The phrase "empty talk" is translated from the Hebrew "הֶבֶל" (hebel), which can mean "vain," "futile," or "meaningless." This word is famously used in Ecclesiastes to describe the fleeting and elusive nature of worldly pursuits. Job is challenging his friends' arguments, which he perceives as lacking substance and truth. In the broader scriptural context, this critique aligns with the biblical theme of seeking wisdom and truth over superficial or misguided reasoning.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering. In this chapter, Job is responding to his friends' accusations and maintaining his innocence.

2. Job's Friends
Eliphaz, Bildad, and Zophar, who have come to comfort Job but end up accusing him of wrongdoing, suggesting that his suffering is a result of his sin.

3. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

4. The Dialogue
The ongoing conversation between Job and his friends, which forms the central part of the Book of Job, exploring themes of suffering, justice, and divine sovereignty.

5. God's Sovereignty
An underlying theme in the Book of Job, emphasizing God's ultimate control and wisdom, even when human understanding is limited.
Teaching Points
The Importance of Discernment in Speech
Job challenges his friends' "empty talk," reminding us to be discerning and thoughtful in our conversations, especially when addressing others' suffering.

The Value of Personal Experience
Job points out that his friends have "seen it for themselves," emphasizing the importance of personal experience and observation in understanding God's work in our lives.

The Danger of Assumptions
Job's friends assumed his suffering was due to sin. This teaches us to avoid making assumptions about others' circumstances without understanding the full context.

Maintaining Integrity Amidst Accusations
Despite his friends' accusations, Job maintains his integrity. This encourages us to hold fast to our faith and character, even when misunderstood or falsely accused.

Trusting God's Sovereignty
The overarching theme of God's sovereignty in Job's account reminds us to trust in God's wisdom and plan, even when we cannot see the full picture.
Bible Study Questions
1. How does Job's response to his friends' "empty talk" challenge us to evaluate our own speech and its impact on others?

2. In what ways can personal experience and observation enhance our understanding of God's work in our lives, as seen in Job 27:12?

3. How can we guard against making assumptions about others' situations, and what biblical principles can guide us in this?

4. What can we learn from Job's example about maintaining integrity and faithfulness in the face of false accusations or misunderstandings?

5. How does the theme of God's sovereignty in the Book of Job encourage us to trust in God's plan, even when we face trials or suffering?
Connections to Other Scriptures
Ecclesiastes 1:2
This verse echoes the theme of "empty talk" or vanity, as Solomon reflects on the futility of human endeavors without God.

James 1:19-20
Encourages believers to be quick to listen and slow to speak, highlighting the importance of thoughtful and meaningful communication, contrasting with the "empty talk" Job mentions.

Proverbs 18:21
Discusses the power of the tongue, reminding us that our words can bring life or death, aligning with Job's critique of his friends' speech.
Job a Victor in the ControversyE. Johnson Job 27:1-23
The Hope of the HypocriteR. Green Job 27:8-12
God's Treatment of Wicked MenHomilistJob 27:11-23
Zophar's Missing SpeechAlbert Barnes.Job 27:11-23
People
Job
Places
Uz
Topics
Act, Altogether, Behold, Completely, Foolish, Foolishly, Meaningless, Talk, Thus, Truly, Vain, Yourselves
Dictionary of Bible Themes
Job 27:11-12

     5575   talk, idle

Library
The Touchstone of Godly Sincerity
Who, then, is this "wicked man," thus portrayed before us? And what are the first symptoms of his depravity? We ask not the question idly, but in order that we take heed against the uprise of such an evil in ourselves. "Beneath the saintly veil the votary of sin May lurk unseen; and to that eye alone Which penetrates the heart, may stand revealed." The hypocrite is very often an exceedingly neat imitation of the Christian. To the common observer he is so good a counterfeit that he entirely escapes
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Whether Hypocrisy is Contrary to the virtue of Truth?
Objection 1: It seems that hypocrisy is not contrary to the virtue of truth. For in dissimulation or hypocrisy there is a sign and a thing signified. Now with regard to neither of these does it seem to be opposed to any special virtue: for a hypocrite simulates any virtue, and by means of any virtuous deeds, such as fasting, prayer and alms deeds, as stated in Mat. 6:1-18. Therefore hypocrisy is not specially opposed to the virtue of truth. Objection 2: Further, all dissimulation seems to proceed
Saint Thomas Aquinas—Summa Theologica

On the Interior Man
The interior man is the rational soul; in the apostle: have in your hearts, in the interior man, Christ through faith. [Eph. 3:16] His head is Christ; in the apostle: the head of the man is Christ. [I Cor. 11:3] The crown of the head is the height of righteousness; in Solomon: for the crown of your head has received the crown of grace. The same in a bad part: the crown of hairs having walked about in their own delights, that is, in the height of iniquity. [Prov. 4:9; Ps. 67(68):22(21)] The hair is
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Wesley in St. Albans Abbey
Monday, July 30.--l preached at Bingham, ten miles from Nottingham. I really admired the exquisite stupidity of the people. They gaped and stared while I was speaking of death and judgment, as if they had never heard of such things before. And they were not helped by two surly, ill-mannered clergymen, who seemed to be just as wise as themselves. The congregation at Houghton in the evening was more noble, behaving with the utmost decency. Tuesday, 31.--At nine I preached in the market place at Loughborough,
John Wesley—The Journal of John Wesley

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

God's Sovereignty and Prayer
"If we ask anything according to His will, He heareth us" (1 John 5:14). Throughout this book it has been our chief aim to exalt the Creator and abase the creature. The well-nigh universal tendency now, is to magnify man and dishonour and degrade God. On every hand it will be found that, when spiritual things are under discussion, the human side and element is pressed and stressed, and the Divine side, if not altogether ignored, is relegated to the background. This holds true of very much of the
Arthur W. Pink—The Sovereignty of God

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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