Job 27:10
Will he delight in the Almighty? Will he call upon God at all times?
Will he delight
The Hebrew word for "delight" is "עָנַג" (anag), which conveys a sense of taking pleasure or finding joy in something. In the context of Job, this word challenges the reader to consider the depth of one's relationship with God. Delight in the Almighty suggests a profound, intrinsic joy that transcends circumstances. Historically, this delight is not merely an emotional response but a committed, covenantal relationship with God, reflecting the joy found in obedience and trust.

in the Almighty
The term "Almighty" is translated from the Hebrew "שַׁדַּי" (Shaddai), a name for God that emphasizes His ultimate power and sovereignty. This name is often associated with God's ability to provide and protect, as seen throughout the patriarchal narratives. In Job's context, it underscores the question of whether one finds joy in God's nature and character, even amidst suffering. The historical use of "Shaddai" in Scripture often points to God's sufficiency and might, inviting believers to trust in His overarching plan.

Will he call upon
The phrase "call upon" comes from the Hebrew "קָרָא" (qara), meaning to cry out or summon. This action implies a dependence on and a relationship with God. In the ancient Near Eastern context, calling upon a deity was an act of worship and reliance. For Job, this phrase questions whether a person maintains their devotion and communication with God consistently, regardless of life's trials.

God
The word "God" here is "אֱלוֹהַּ" (Eloah), a singular form of Elohim, emphasizing the monotheistic belief in one true God. This term is used throughout the book of Job to highlight God's majesty and authority. In the broader biblical narrative, Eloah is a reminder of God's unique and unparalleled nature, calling believers to recognize His holiness and justice.

at all times
The phrase "at all times" suggests constancy and perseverance. In Hebrew, this concept is often linked to the idea of faithfulness and steadfastness. Historically, the expectation of continual prayer and reliance on God is a theme woven throughout Scripture, encouraging believers to maintain their faith through all seasons of life. This constancy is a testament to one's unwavering trust in God's goodness and sovereignty, regardless of external circumstances.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. The Almighty (El Shaddai)
A name for God emphasizing His ultimate power and sovereignty. In the context of Job, it highlights God's authority over all creation and His role as the sustainer of life.

3. Job's Friends
Eliphaz, Bildad, and Zophar, who visit Job to offer counsel but often misinterpret his suffering as a result of sin.

4. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia.

5. Suffering and Testing
The overarching event in the Book of Job, where Job's faith is tested through severe trials, including loss of wealth, health, and family.
Teaching Points
Delighting in God
True delight in God goes beyond circumstances. It is a heart posture that finds joy in God's character and presence, regardless of life's trials.

Consistency in Prayer
Calling upon God "at all times" suggests a life of continual prayer and dependence on God. This is a mark of genuine faith and trust in His sovereignty.

Faith Amidst Trials
Job's rhetorical question challenges us to examine our faith. Do we only seek God in prosperity, or do we remain steadfast in adversity?

The Nature of True Worship
Worship is not contingent on our situation but is an expression of our relationship with God. Job's life encourages believers to worship God for who He is, not just for what He gives.

The Role of Suffering
Suffering can deepen our relationship with God, teaching us to rely on Him more fully and to find our ultimate satisfaction in Him alone.
Bible Study Questions
1. How does Job 27:10 challenge our understanding of what it means to delight in God?

2. In what ways can we cultivate a habit of calling upon God at all times, as encouraged in this verse?

3. Reflect on a time when you found it difficult to delight in God. How did you overcome this challenge, and what role did prayer play?

4. How does the concept of delighting in God during trials connect with other biblical teachings on suffering and faith?

5. What practical steps can we take to ensure that our worship and relationship with God are not dependent on our circumstances?
Connections to Other Scriptures
Psalm 37:4
This verse speaks about delighting in the Lord and receiving the desires of one's heart, which parallels the idea of finding joy in God as mentioned in Job 27:10.

1 Thessalonians 5:17
Encourages believers to pray without ceasing, which connects to the call to "call upon God at all times" in Job 27:10.

James 5:13
Advises those who are suffering to pray, reinforcing the concept of seeking God in all circumstances, as Job exemplifies.
The Touchstone of Godly SincerityCharles Haddon Spurgeon Job 27:10
Points in Job's ParableHomilistJob 27:1-10
Job a Victor in the ControversyE. Johnson Job 27:1-23
An Empty HopeW.F. Adeney Job 27:8-10
The Hope of the HypocriteR. Green Job 27:8-12
The HypocriteThe EvangelistJob 27:9-10
The HypocriteJames Stewart.Job 27:9-10
The Hypocrite Detected by His PrayersHenry Melvill, B. D.Job 27:9-10
The Hypocrite DiscoveredJob 27:9-10
The Hypocrite's Inconstancy in Prayer ExplainedR. Hall, M. A.Job 27:9-10
The Privations of GodnessnessThe ThinkerJob 27:9-10
People
Job
Places
Uz
Topics
Almighty, Always, Delight, Mighty, Prayer, Ruler
Dictionary of Bible Themes
Job 27:10

     8640   calling upon God

Job 27:8-10

     6169   godlessness

Library
The Touchstone of Godly Sincerity
Who, then, is this "wicked man," thus portrayed before us? And what are the first symptoms of his depravity? We ask not the question idly, but in order that we take heed against the uprise of such an evil in ourselves. "Beneath the saintly veil the votary of sin May lurk unseen; and to that eye alone Which penetrates the heart, may stand revealed." The hypocrite is very often an exceedingly neat imitation of the Christian. To the common observer he is so good a counterfeit that he entirely escapes
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Whether Hypocrisy is Contrary to the virtue of Truth?
Objection 1: It seems that hypocrisy is not contrary to the virtue of truth. For in dissimulation or hypocrisy there is a sign and a thing signified. Now with regard to neither of these does it seem to be opposed to any special virtue: for a hypocrite simulates any virtue, and by means of any virtuous deeds, such as fasting, prayer and alms deeds, as stated in Mat. 6:1-18. Therefore hypocrisy is not specially opposed to the virtue of truth. Objection 2: Further, all dissimulation seems to proceed
Saint Thomas Aquinas—Summa Theologica

On the Interior Man
The interior man is the rational soul; in the apostle: have in your hearts, in the interior man, Christ through faith. [Eph. 3:16] His head is Christ; in the apostle: the head of the man is Christ. [I Cor. 11:3] The crown of the head is the height of righteousness; in Solomon: for the crown of your head has received the crown of grace. The same in a bad part: the crown of hairs having walked about in their own delights, that is, in the height of iniquity. [Prov. 4:9; Ps. 67(68):22(21)] The hair is
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Wesley in St. Albans Abbey
Monday, July 30.--l preached at Bingham, ten miles from Nottingham. I really admired the exquisite stupidity of the people. They gaped and stared while I was speaking of death and judgment, as if they had never heard of such things before. And they were not helped by two surly, ill-mannered clergymen, who seemed to be just as wise as themselves. The congregation at Houghton in the evening was more noble, behaving with the utmost decency. Tuesday, 31.--At nine I preached in the market place at Loughborough,
John Wesley—The Journal of John Wesley

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

God's Sovereignty and Prayer
"If we ask anything according to His will, He heareth us" (1 John 5:14). Throughout this book it has been our chief aim to exalt the Creator and abase the creature. The well-nigh universal tendency now, is to magnify man and dishonour and degrade God. On every hand it will be found that, when spiritual things are under discussion, the human side and element is pressed and stressed, and the Divine side, if not altogether ignored, is relegated to the background. This holds true of very much of the
Arthur W. Pink—The Sovereignty of God

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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