Job 26:1
Then Job answered:
Then
The word "then" serves as a transitional marker, indicating a response or a continuation of a dialogue. In the context of the Book of Job, this word signifies a pivotal moment where Job is about to respond to the speeches of his friends. It highlights the ongoing discourse and the dynamic nature of the conversation. Historically, this dialogue format is consistent with ancient Near Eastern wisdom literature, where dialogues were used to explore deep philosophical and theological questions.

Job
Job is the central figure of this biblical book, a man described as "blameless and upright" in the opening chapter. His name, in Hebrew, is "Iyov," which some scholars suggest may mean "persecuted" or "hated," reflecting his trials. Job's character is a profound study in faith, suffering, and perseverance. From a conservative Christian perspective, Job is often seen as a type of Christ, prefiguring the suffering servant who remains faithful amidst trials.

answered
The act of answering implies a dialogue, a response to what has been previously stated. In the Hebrew text, the word used here is "va'ya'an," which conveys not just a reply but a thoughtful, considered response. Job's answer is not merely reactive; it is a deliberate engagement with the arguments presented by his friends. This reflects the broader biblical theme of seeking wisdom and understanding through dialogue and reflection. In the context of Job's suffering, his answer is a testament to his enduring faith and his quest for truth amidst adversity.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. Bildad
One of Job's three friends who came to comfort him but ended up arguing with him about the reasons for his suffering. Job 26:1 is Job's response to Bildad's previous speech.

3. Uz
The land where Job lived, often associated with the region east of Israel. It is a place of significance as the setting for the events of the Book of Job.
Teaching Points
The Importance of Response
Job's response to Bildad reminds us that how we respond to others, especially in times of distress, is crucial. Our words should reflect our faith and understanding of God's character.

Understanding Suffering
Job's situation encourages believers to seek wisdom and understanding in the midst of suffering, recognizing that not all suffering is a result of personal sin.

Faithfulness in Trials
Job's steadfastness serves as an example of maintaining faith and integrity even when circumstances are dire and explanations are lacking.

The Role of Friends
The interactions between Job and his friends highlight the importance of providing true comfort and support, rather than judgment, to those who are suffering.
Bible Study Questions
1. How does Job's response to Bildad in Job 26:1 set the tone for the rest of his speech, and what can we learn from his approach to addressing his friends?

2. In what ways does Job's character, as described in the beginning of the book, influence his responses throughout his trials?

3. How can we apply the lessons from Job's interactions with his friends to our own relationships, especially when offering support to those in distress?

4. What insights can we gain from the Book of Job about the nature of suffering and God's sovereignty, and how do these insights align with other biblical teachings on suffering?

5. How does the New Testament reference to Job in James 5:11 enhance our understanding of his account and its relevance to Christian perseverance and faith?
Connections to Other Scriptures
Job 1:1
This verse introduces Job as a man of integrity, setting the stage for understanding his character and the trials he faces.

Job 42:7-9
These verses show God's response to Job's friends, including Bildad, highlighting the importance of speaking rightly about God, which Job did.

James 5:11
This New Testament reference to Job emphasizes his perseverance and the compassion and mercy of the Lord, providing a broader biblical context for understanding Job's account.
Praises of the EternalE. Johnson Job 26:1-14
The Transcendent Greatness of GodHomilistJob 26:1-14
People
Abaddon, Job, Rahab
Places
Uz
Topics
Answereth, Job, Replied, Responded
Dictionary of Bible Themes
Job 25:6

     2221   Christ, Son of Man
     2233   Son of Man

Job 25:1-6

     5003   human race, and God

Job 25:2-6

     5816   consciousness

Job 25:4-6

     4835   light, spiritual

Library
Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The Principle of Life in the Creature.
"By His Spirit He hath garnished the heavens; His hand hath formed the crooked serpent."-- Job xxvi. 13. We have seen that the work of the Holy Spirit consists in leading all creation to its destiny, the final purpose of which is the glory of God. However, God's glory in creation appears in various degrees and ways. An insect and a star, the mildew on the wall and the cedar on Lebanon, a common laborer and a man like Augustine, are all the creatures of God; yet how dissimilar they are, and how varied
Abraham Kuyper—The Work of the Holy Spirit

Whether Fear Remains in Heaven
Whether Fear Remains in Heaven We proceed to the eleventh article thus: 1. It seems that fear does not remain in heaven. For it is said in Prov. 1:33: " . . . shall dwell safely, and shall be quiet from fear of evil," and this is to be understood as referring to those who already enjoy wisdom in eternal blessedness. Now all fear is fear of evil, since evil is the object of fear, as was said in Arts. 2 and 5, and in 12ae, Q. 42, Art. 1. There will therefore be no fear in heaven. 2. Again, in heaven
Aquinas—Nature and Grace

Whether the virtues of Heaven Will be Moved when Our Lord Shall Come?
Objection 1: It would seem that the virtues of heaven will not be moved when our Lord shall come. For the virtues of heaven can de. note only the blessed angels. Now immobility is essential to blessedness. Therefore it will be impossible for them to be moved. Objection 2: Further, ignorance is the cause of wonder (Metaph. i, 2). Now ignorance, like fear, is far from the angels, for as Gregory says (Dial. iv, 33; Moral. ii, 3), "what do they not see, who see Him Who sees all." Therefore it will be
Saint Thomas Aquinas—Summa Theologica

Whether Wisdom is the Greatest of the Intellectual virtues?
Objection 1: It would seem that wisdom is not the greatest of the intellectual virtues. Because the commander is greater than the one commanded. Now prudence seems to command wisdom, for it is stated in Ethic. i, 2 that political science, which belongs to prudence (Ethic. vi, 8), "orders that sciences should be cultivated in states, and to which of these each individual should devote himself, and to what extent." Since, then, wisdom is one of the sciences, it seems that prudence is greater than wisdom.
Saint Thomas Aquinas—Summa Theologica

The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

That the Self-Existent Being must be All-Powerful.
The self-existent being, the supreme cause of all things, must of necessity have infinite power.--This proposition is evident, and undeniable. For since nothing (as has been already proved,) can possibly be self-existent, besides himself; and consequently all things in the universe were made by him, and are entirely dependent upon him; and all the powers of all things are derived from him, and must therefore be perfectly subject and subordinate to him; it is manifest that nothing can make any difficulty
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

"Seek First the Kingdom of God," &C.
Matt. vi. 33.--"Seek first the kingdom of God," &c. It may seem strange, that when so great things are allowed, and so small things are denied, that we do not seek them. The kingdom of God and his righteousness are great things indeed, great not only in themselves, but greater in comparison of us. The things of this world, even great events, are but poor, petty, and inconsiderable matters, when compared with these. Yet he graciously allows a larger measure of these great things relating to his kingdom
Hugh Binning—The Works of the Rev. Hugh Binning

The Host of Heaven and of Earth.
"The Spirit of God hath made me."--Job xxxiii. 4. Understanding somewhat the characteristic note of the work of the Holy Spirit, let us see what this work was and is and shall be. The Father brings forth, the Son disposes and arranges, the Holy Spirit perfects. There is one God and Father of whom are all things, and one Lord Jesus Christ through whom are all things; but what does the Scripture say of the special work the Holy Spirit did in creation and is still doing? For the sake of order we examine
Abraham Kuyper—The Work of the Holy Spirit

God Incomprehensible and Sovereign.
1 Can creatures to perfection find [1] Th' eternal uncreated mind? Or can the largest stretch of thought Measure and search his nature out? 2 'Tis high as heaven, 'tis deep as hell, And what can mortals know or tell? His glory spreads beyond the sky, And all the shining worlds on high. 3 But man, vain man, would fain be wise, Born like a wild young colt he flies Thro' all the follies of his mind, And swells and snuffs the empty wind. 4 God is a King of power unknown, Firm are the orders of his throne;
Isaac Watts—Hymns and Spiritual Songs

Christian Perfection
"Not as though I had already attained, either were already perfect." Phil. 3:12. 1. There is scarce any expression in Holy Writ which has given more offence than this. The word perfect is what many cannot bear. The very sound of it is an abomination to them. And whosoever preaches perfection (as the phrase is,) that is, asserts that it is attainable in this life, runs great hazard of being accounted by them worse than a heathen man or a publican. 2. And hence some have advised, wholly to lay aside
John Wesley—Sermons on Several Occasions

Of Creation
Heb. xi. 3.--"Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear."--Gen. i. 1. "In the beginning God created the heaven and the earth." We are come down from the Lord's purposes and decrees to the execution of them, which is partly in the works of creation and partly in the works of providence. The Lord having resolved upon it to manifest his own glory did in that due and predeterminate time apply his
Hugh Binning—The Works of the Rev. Hugh Binning

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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