◄ Job 25:2 ►
"Dominion and awe belong to God; He establishes harmony in the heights of heaven.
Study Bible
Dominion and awe
The Hebrew word for "dominion" is "מֶמְשָׁלָה" (memshalah), which conveys the idea of sovereign power and authority. In the context of Job, this emphasizes God's ultimate control over all creation. "Awe," translated from "פַּחַד" (pachad), suggests a reverential fear or respect. Together, these words remind us of God's supreme authority and the reverence He commands. Historically, this reflects the ancient Near Eastern understanding of deities as powerful rulers, yet the Bible uniquely presents God as both transcendent and immanent, deserving of worship and fear.

belong to Him
This phrase underscores the exclusivity of God's sovereignty. The Hebrew root "לוֹ" (lo) indicates possession, affirming that dominion and awe are inherently God's attributes. In a world where power is often contested, this statement reassures believers of God's unchallenged rule. Scripturally, this aligns with passages like Psalm 24:1, "The earth is the LORD’s, and the fullness thereof," reinforcing the idea that all authority is derived from God.

He establishes
The verb "establishes" comes from the Hebrew "עָשָׂה" (asah), meaning to make or set in place. This action verb highlights God's active role in creation and order. Unlike deistic views where God is distant, this portrays Him as intimately involved in maintaining the universe. Historically, this reflects the biblical worldview that God is not only the Creator but also the Sustainer, actively ensuring the cosmos operates according to His will.

harmony
The word "harmony" is translated from "שָׁלוֹם" (shalom), often understood as peace or completeness. In the biblical context, shalom signifies more than the absence of conflict; it denotes a state of wholeness and order. This reflects God's nature as one who brings order out of chaos, as seen in the creation narrative. Theologically, it points to the ultimate peace God offers through His kingdom, a peace that surpasses human understanding.

in the heights of heaven
This phrase refers to the celestial realm, often seen as the dwelling place of God. The Hebrew "בַּמְּרוֹמִים" (bammeromim) suggests the highest places, emphasizing God's exalted position above all creation. In ancient cosmology, the heavens were viewed as the ultimate realm of order and divine presence. Scripturally, this aligns with passages like Isaiah 66:1, "Heaven is My throne," illustrating God's supreme authority and the perfect order He maintains in the spiritual realm.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. In this chapter, Bildad speaks, emphasizing God's majesty and power.

2. Job
The central figure of the book, a man of great faith and patience who undergoes severe trials.

3. God
The ultimate subject of Bildad's speech, highlighting His sovereignty and authority over all creation.
Teaching Points
Understanding God's Sovereignty
Recognize that God holds ultimate authority over all creation. This understanding should lead to a posture of humility and reverence in our lives.

The Peace of God
Reflect on the peace that God establishes, not only in the heavens but also in our hearts. Seek His peace in times of turmoil and uncertainty.

The Majesty of God
Contemplate the awe-inspiring nature of God. Allow this to deepen your worship and trust in Him, knowing that He is in control.

Human Limitations
Acknowledge our limited understanding compared to God's infinite wisdom and power. This should encourage us to rely on His guidance and strength.

Living in Awe
Let the awareness of God's dominion and majesty influence your daily decisions and interactions, fostering a life that honors Him.
Bible Study Questions
1. How does recognizing God's dominion and awe in Job 25:2 influence your understanding of His role in your life?

2. In what ways can you seek and experience the peace that God establishes, as mentioned in this verse?

3. How do other scriptures, such as Genesis 1:1 and Colossians 1:16-17, enhance your understanding of God's sovereignty?

4. What practical steps can you take to live in a way that reflects the majesty and authority of God in your daily life?

5. How can acknowledging human limitations, as seen in Job's account, help you rely more on God's wisdom and strength?
Connections to Other Scriptures
Genesis 1:1
The creation account establishes God's dominion over the universe, similar to Bildad's assertion of God's sovereignty.

Psalm 89:11
This verse speaks of God's ownership of the heavens and the earth, reinforcing the idea of His dominion.

Isaiah 9:6
Refers to the "Prince of Peace," connecting to the peace that God establishes in His heights.

Colossians 1:16-17
Describes Christ's role in creation and His sustaining power, echoing the themes of dominion and order.

Revelation 4:11
Acknowledges God's worthiness to receive glory and honor, as He created all things, aligning with the awe and dominion mentioned by Bildad.
Sermons
Peace in High PlacesW.F. Adeney Job 25:2
Ideas of God and ManHomilistJob 25:1-6
People
Bildad, Job
Places
Uz
Topics
Awe, Belong, Dominion, Establishes, Fear, Heaven, Heights, Makes, Maketh, Making, Order, Peace, Places, Power, Rule
Dictionary of Bible Themes
Job 25:2

     5953   stability
     8334   reverence, and God's nature

Job 25:1-6

     5003   human race, and God

Job 25:2-6

     5816   consciousness

Library
Whether There Can be Strife or Discord among the Angels?
Objection 1: It would seem that there can be strife or discord among the angels. For it is written (Job 25:2): "Who maketh peace in His high places." But strife is opposed to peace. Therefore among the high angels there is no strife. Objection 2: Further, where there is perfect charity and just authority there can be no strife. But all this exists among the angels. Therefore there is no strife among the angels. Objection 3: Further, if we say that angels strive for those whom they guard, one angel …
Saint Thomas Aquinas—Summa Theologica

Whether the Matter of Christ's Body Should have Been Taken from a Woman?
Objection 1: It would seem that the matter of Christ's body should not have been taken from a woman. For the male sex is more noble than the female. But it was most suitable that Christ should assume that which is perfect in human nature. Therefore it seems that He should not have taken flesh from a woman but rather from man: just as Eve was formed from the rib of a man. Objection 2: Further, whoever is conceived of a woman is shut up in her womb. But it ill becomes God, Who fills heaven and earth, …
Saint Thomas Aquinas—Summa Theologica

God Incomprehensible and Sovereign.
1 Can creatures to perfection find [1] Th' eternal uncreated mind? Or can the largest stretch of thought Measure and search his nature out? 2 'Tis high as heaven, 'tis deep as hell, And what can mortals know or tell? His glory spreads beyond the sky, And all the shining worlds on high. 3 But man, vain man, would fain be wise, Born like a wild young colt he flies Thro' all the follies of his mind, And swells and snuffs the empty wind. 4 God is a King of power unknown, Firm are the orders of his throne; …
Isaac Watts—Hymns and Spiritual Songs

What Now Shall I Say Concerning the Very Carefulness and Watchfulness against Sin? "Who...
48. What now shall I say concerning the very carefulness and watchfulness against sin? "Who shall boast that he hath a chaste heart? or who shall boast that he is clean from sin?" [2200] Holy virginity is indeed inviolate from the mother's womb; but "no one," saith he, "is clean in Thy sight, not even the infant whose life is of one day upon the earth." [2201] There is kept also in faith inviolate a certain virginal chastity, whereby the Church is joined as a chaste virgin unto One Husband: but That …
St. Augustine—Of Holy Virginity.

Whether Sufficient Reason Can be Assigned for the Ceremonies Pertaining to Holy Things?
Objection 1: It would seem that no sufficient reason can be assigned for the ceremonies of the Old Law that pertain to holy things. For Paul said (Acts 17:24): "God Who made the world and all things therein; He being Lord of heaven and earth, dwelleth not in temples made by hands." It was therefore unfitting that in the Old Law a tabernacle or temple should be set up for the worship of God. Objection 2: Further, the state of the Old Law was not changed except by Christ. But the tabernacle denoted …
Saint Thomas Aquinas—Summa Theologica

Whether all the Angels who are Sent, Assist?
Objection 1: It would seem that the angels who are sent also assist. For Gregory says (Hom. xxxiv in Evang.): "So the angels are sent, and assist; for, though the angelic spirit is limited, yet the supreme Spirit, God, is not limited." Objection 2: Further, the angel was sent to administer to Tobias. Yet he said, "I am the angel Raphael, one of the seven who stand before the Lord" (Tob. 12:15). Therefore the angels who are sent, assist. Objection 3: Further, every holy angel is nearer to God than …
Saint Thomas Aquinas—Summa Theologica

Its Problem
In this and the following chapter our aim will be fourfold. First, to demonstrate the impossibility of any sinner obtaining acceptance and favour with God on the ground of his own performances. Second, to show that the saving of a sinner presented a problem which nought but omniscience could solve, but that the consummate wisdom of God has devised a way whereby He can pronounce righteous a guilty transgressor of His Law without impeaching His veracity, sullying His holiness, or ignoring the claims …
Arthur W. Pink—The Doctrine of Justification

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not …
Rev. William Evans—The Great Doctrines of the Bible

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver. …
Hugh Binning—The Works of the Rev. Hugh Binning

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament

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