Job 24:21
They prey on the barren and childless, and show no kindness to the widow.
They prey
The Hebrew root for "prey" is "טרף" (taraph), which conveys a sense of tearing apart or devouring. This word paints a vivid picture of the ruthless and predatory nature of the wicked, who exploit the vulnerable. In the ancient Near Eastern context, this term would evoke images of wild animals attacking their prey, highlighting the brutality and mercilessness of those who take advantage of the defenseless.

on the barren and childless woman
In ancient times, barrenness was often seen as a curse or a sign of divine displeasure. The Hebrew word for "barren" is "עקרה" (aqarah), which refers to a woman unable to bear children. Childlessness left women particularly vulnerable, as they lacked the social and economic security that children provided. The phrase underscores the heartlessness of those who exploit such women, emphasizing their disregard for the suffering and social stigma these women already endure.

and show no kindness
The Hebrew word for "kindness" is "חסד" (chesed), a rich term that encompasses love, mercy, and faithfulness. It is often used to describe God's covenantal love for His people. The absence of "chesed" in the actions of the wicked highlights their moral and spiritual bankruptcy. In a society where community and mutual support were vital, failing to show "chesed" was a grave moral failing, reflecting a heart far from God.

to the widow
Widows were among the most vulnerable members of ancient society, often left without a means of support or protection. The Hebrew word "אלמנה" (almanah) refers to a woman who has lost her husband. Scripture frequently commands care for widows, reflecting God's heart for justice and compassion (e.g., Deuteronomy 10:18, James 1:27). The mistreatment of widows is a recurring theme in the Bible, symbolizing a broader neglect of justice and mercy. This phrase serves as a stark reminder of the call to protect and provide for those who cannot defend themselves, aligning with the broader biblical mandate to care for the marginalized.

Persons / Places / Events
1. Job
The central figure of the Book of Job, a man of great faith who undergoes severe trials and suffering. Job is known for his patience and endurance.

2. Barren and Childless Woman
Represents those who are vulnerable and marginalized in society, often facing social stigma and economic hardship in ancient times.

3. Widow
Another symbol of vulnerability, widows in biblical times were often left without protection or provision, making them susceptible to exploitation.

4. The Oppressors
Those who take advantage of the weak and vulnerable, showing a lack of compassion and justice.

5. The Setting of Job
The land of Uz, where Job lived, is a place of both prosperity and suffering, reflecting the dual nature of human existence.
Teaching Points
Compassion for the Vulnerable
As believers, we are called to show kindness and support to those who are marginalized, such as widows and the childless, reflecting God's heart for justice.

Condemnation of Exploitation
The verse highlights the sin of exploiting the weak. Christians are urged to stand against such injustices and advocate for the oppressed.

God's Justice
While the wicked may seem to prosper temporarily, God's justice will ultimately prevail. This should encourage believers to trust in God's timing and righteousness.

Role of the Church
The church is called to be a refuge for the vulnerable, providing support and advocacy for those in need, following the example of Christ.

Personal Reflection
Consider how you can personally contribute to alleviating the suffering of the vulnerable in your community, whether through direct action or support of charitable organizations.
Bible Study Questions
1. How does Job 24:21 challenge our understanding of justice and compassion in today's society?

2. In what ways can the church actively support widows and the childless in our communities?

3. How do the themes of vulnerability and exploitation in Job 24:21 connect with the teachings of Jesus in the New Testament?

4. Reflect on a time when you witnessed or experienced exploitation. How can Job 24:21 guide your response to such situations?

5. What practical steps can you take to ensure that you are not complicit in the exploitation of the vulnerable, either directly or indirectly?
Connections to Other Scriptures
Exodus 22:22-24
This passage warns against mistreating widows and orphans, highlighting God's concern for the vulnerable and His promise of justice.

Isaiah 1:17
Encourages believers to defend the cause of the fatherless and plead the case of the widow, emphasizing the call to social justice.

James 1:27
Defines pure religion as caring for orphans and widows in their distress, connecting faith with action.
Apparent Anomalies in the Divine JudgmentR. Green Job 24:1-22
Consideration for OthersJ. Ruskin.Job 24:1-25
Great Crimes not Always Followed by Great Punishment in This LifeHomilistJob 24:1-25
Pictures of Secret End Unpunished Evil-DoersE. Johnson Job 24:13-25
People
Job
Places
Uz
Topics
Barren, Bear, Beareth, Child, Childless, Despoileth, Devoureth, Devours, Entreateth, Evil, Feed, Kind, Kindness, Oppresseth, Pity, Shows, Treating, Widow, Wrongs
Dictionary of Bible Themes
Job 24:21

     8291   kindness

Job 24:21-22

     5743   widows

Library
Whether the Husband Can on his Own Judgment Put Away his Wife on Account of Fornication?
Objection 1: It would seem that the husband can on his own judgment put away his wife on account of fornication. For when sentence has been pronounced by the judge, it is lawful to carry it out without any further judgment. But God, the just Judge, has pronounced this judgment, that a husband may put his wife away on account of fornication. Therefore no further judgment is required for this. Objection 2: Further, it is stated (Mat. 1:19) that Joseph . . . being a just man . . . "was minded to put"
Saint Thomas Aquinas—Summa Theologica

Whether to be Eternal Belongs to God Alone?
Objection 1: It seems that it does not belong to God alone to be eternal. For it is written that "those who instruct many to justice," shall be "as stars unto perpetual eternities [*Douay: 'for all eternity']" (Dan. 12:3). Now if God alone were eternal, there could not be many eternities. Therefore God alone is not the only eternal. Objection 2: Further, it is written "Depart, ye cursed into eternal [Douay: 'everlasting'] fire" (Mat. 25:41). Therefore God is not the only eternal. Objection 3: Further,
Saint Thomas Aquinas—Summa Theologica

Whether in Hell the Damned are Tormented by the Sole Punishment of Fire?
Objection 1: It would seem that in hell the damned are tormented by the sole punishment of fire; because Mat. 25:41, where their condemnation is declared, mention is made of fire only, in the words: "Depart from Me, you cursed, into everlasting fire." Objection 2: Further, even as the punishment of purgatory is due to venial sin, so is the punishment of hell due to mortal sin. Now no other punishment but that of fire is stated to be in purgatory, as appears from the words of 1 Cor. 3:13: "The fire
Saint Thomas Aquinas—Summa Theologica

Whether the Old Law Set Forth Suitable Precepts About the Members of the Household?
Objection 1: It would seem that the Old Law set forth unsuitable precepts about the members of the household. For a slave "is in every respect his master's property," as the Philosopher states (Polit. i, 2). But that which is a man's property should be his always. Therefore it was unfitting for the Law to command (Ex. 21:2) that slaves should "go out free" in the seventh year. Objection 2: Further, a slave is his master's property, just as an animal, e.g. an ass or an ox. But it is commanded (Dt.
Saint Thomas Aquinas—Summa Theologica

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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