Job 22:9
You sent widows away empty-handed, and the strength of the fatherless was crushed.
You sent widows away empty-handed
In the ancient Near Eastern context, widows were among the most vulnerable members of society. The Hebrew word for "widow" is "אַלְמָנָה" (almanah), which signifies a woman who has lost her husband and, consequently, her primary source of economic support and protection. The Mosaic Law, as seen in passages like Exodus 22:22-24, emphasizes the importance of caring for widows, highlighting God's compassion and justice. Eliphaz, the speaker in this verse, accuses Job of failing in this moral duty, suggesting a breach of divine law and social ethics. This accusation is part of Eliphaz's broader argument that Job's suffering is a result of his alleged sins. However, from a conservative Christian perspective, this reflects a misunderstanding of Job's character and the nature of his trials, as Job is described elsewhere as a righteous man (Job 1:1).

and the strength of the fatherless was crushed
The "fatherless," or "יָתוֹם" (yathom) in Hebrew, refers to orphans who, like widows, were particularly vulnerable in ancient society. The "strength" of the fatherless, or their ability to survive and thrive, depended heavily on the protection and provision of the community. The term "crushed" implies a deliberate act of oppression or neglect, which is a serious accusation against Job. In the broader biblical narrative, God is portrayed as a defender of orphans (Psalm 68:5), and His people are called to reflect His character by caring for them. Eliphaz's charge against Job is intended to paint him as unjust and unmerciful. However, the book of Job ultimately reveals that Job's suffering is not a direct result of personal sin, challenging the simplistic retribution theology that Eliphaz represents. This verse serves as a reminder of the biblical call to uphold justice and mercy, especially towards the marginalized, while also cautioning against the presumption of understanding God's purposes in suffering.

Persons / Places / Events
1. Eliphaz the Temanite
One of Job's three friends who comes to comfort him but ends up accusing him of wrongdoing. In this chapter, Eliphaz is speaking to Job, suggesting that Job's suffering is due to his sins.

2. Job
A wealthy and righteous man who experiences immense suffering. The book of Job explores his trials and the discussions between him and his friends about the nature of suffering and righteousness.

3. Widows and Fatherless
Represent vulnerable groups in society who are often mentioned in the Bible as needing protection and justice. Eliphaz accuses Job of neglecting these groups.

4. Teman
A region in Edom, associated with wisdom. Eliphaz is identified as a Temanite, suggesting he is considered wise.

5. Accusation of Injustice
Eliphaz accuses Job of specific social injustices, which is part of his broader argument that Job's suffering is a result of his sins.
Teaching Points
The Importance of Justice and Compassion
The Bible consistently emphasizes the need to care for the vulnerable, such as widows and orphans. This reflects God's heart for justice and compassion.

Avoiding False Accusations
Eliphaz's accusations against Job remind us of the danger of assuming others' suffering is due to their sin. We must be careful not to judge others without understanding their circumstances.

Reflecting on Personal Actions
Consider how we treat those who are vulnerable in our communities. Are we providing support and assistance, or are we neglecting their needs?

Understanding Suffering
The book of Job challenges the simplistic view that suffering is always a direct result of personal sin. It encourages a deeper exploration of the reasons behind suffering.

God's Justice and Mercy
While God is just and will not overlook sin, He is also merciful and calls His people to reflect His character by showing mercy to others.
Bible Study Questions
1. How does Eliphaz's accusation in Job 22:9 reflect the broader themes of justice and compassion found throughout the Bible?

2. In what ways can we ensure that we are not neglecting the needs of the vulnerable in our own communities?

3. How does the accusation against Job challenge us to think about the reasons behind suffering and the danger of making assumptions about others' situations?

4. What steps can we take to align our actions with the biblical mandate to care for widows and orphans, as seen in James 1:27 and Isaiah 1:17?

5. How can we balance the understanding of God's justice with His mercy in our interactions with others, especially those who are suffering?
Connections to Other Scriptures
Exodus 22:22-24
This passage warns against mistreating widows and orphans, promising divine retribution for such actions. It underscores the seriousness of Eliphaz's accusation against Job.

James 1:27
This verse defines pure religion as caring for orphans and widows, highlighting the importance of justice and compassion in the Christian faith.

Isaiah 1:17
Calls for defending the cause of the fatherless and pleading the case of the widow, aligning with the biblical mandate to protect the vulnerable.
Censorious and Uncharitable ReasoningE. Johnson Job 22:1-30
The Impartiality of the Divine JudgmentR. Gree Job 22:2-11
Our Sins Infinite in Number and EnormityE. Payson, D. D.Job 22:5-14
The Charge Against JobHomilistJob 22:5-14
People
Eliphaz, Job, Ophir
Places
Ophir, Uz
Topics
Arms, Broke, Broken, Bruised, Cause, Child, Crushed, Empty, Empty-handed, Fatherless, Hast, Hearing, Orphans, Strength, Support, Widows
Dictionary of Bible Themes
Job 22:9

     5448   poverty, attitudes to
     5730   orphans

Job 22:4-11

     8779   materialism, nature of

Job 22:5-9

     5310   exploitation

Library
December 29 Morning
Understanding what the will of the Lord is.--EPH. 5:17. This is the will of God, even your sanctification.--Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.--This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.--We know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal
Anonymous—Daily Light on the Daily Path

Knowledge and Peace
'Acquaint now thyself with Him, and be at peace: thereby good shall come unto thee.'--JOB xxii. 21. In the sense in which the speaker meant them, these words are not true. They mean little more than 'It pays to be religious.' What kind of notion of acquaintance with God Eliphaz may have had, one scarcely knows, but at any rate, the whole meaning of the text on his lips is poor and selfish. The peace promised is evidently only outward tranquillity and freedom from trouble, and the good that is to
Alexander Maclaren—Expositions of Holy Scripture

What Life May be Made
'For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God. 27. Thou shalt make thy prayer unto Him, and He shall hear thee, and thou shalt pay thy vows. 28. Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways. 29. When men are cast down, then thou shalt say, ... lifting up; and He shall save the humble person.'--JOB xxii. 26-29. These words are a fragment of one of the speeches of Job's friends, in which
Alexander Maclaren—Expositions of Holy Scripture

Whether all Things are under Divine Providence
Whether All Things are under Divine Providence We proceed to the second article thus: 1. It seems that not all things are under divine providence. For nothing that is ordained happens contingently, and if all things were provided by God, nothing would happen contingently. There would then be no such thing as chance or fortune. But this is contrary to common opinion. 2. Again, every wise provider, so far as he is able, preserves those in his care from defect and from evil. But we see many evils in
Aquinas—Nature and Grace

Whether God is Everywhere by Essence, Presence and Power?
Objection 1: It seems that the mode of God's existence in all things is not properly described by way of essence, presence and power. For what is by essence in anything, is in it essentially. But God is not essentially in things; for He does not belong to the essence of anything. Therefore it ought not to be said that God is in things by essence, presence and power. Objection 2: Further, to be present in anything means not to be absent from it. Now this is the meaning of God being in things by His
Saint Thomas Aquinas—Summa Theologica

Whether Everything is Subject to the Providence of God?
Objection 1: It seems that everything is not subject to divine providence. For nothing foreseen can happen by chance. If then everything was foreseen by God, nothing would happen by chance. And thus hazard and luck would disappear; which is against common opinion. Objection 2: Further, a wise provider excludes any defect or evil, as far as he can, from those over whom he has a care. But we see many evils existing. Either, then, God cannot hinder these, and thus is not omnipotent; or else He does
Saint Thomas Aquinas—Summa Theologica

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Bands of Love; Or, Union to Christ. "I Drew them with Cords of a Man, with Bands of Love: and I was to them as they that Take Off the Yoke on their Jaws, and I Laid Meat unto Them. " --Hosea xi. 4.
BANDS OF LOVE; OR, UNION TO CHRIST. SYSTEMATIC theologians have usually regarded union to Christ under three aspects, natural, mystical and federal, and it may be that these three terms are comprehensive enough to embrace the whole subject, but as our aim is simplicity, let us be pardoned if we appear diffuse when we follow a less concise method. 1. The saints were from the beginning joined to Christ by bands of everlasting love. Before He took on Him their nature, or brought them into a conscious
Charles Hadden Spurgeon—Till He Come

A Holy Life the Beauty of Christianity: Or, an Exhortation to Christians to be Holy. By John Bunyan.
Holiness becometh thine house, O Lord, for ever.'--[Psalm 93:5] London, by B. W., for Benj. Alsop, at the Angel and Bible, in the Poultrey. 1684. THE EDITOR'S ADVERTISEMENT. This is the most searching treatise that has ever fallen under our notice. It is an invaluable guide to those sincere Christians, who, under a sense of the infinite importance of the salvation of an immortal soul, and of the deceitfulness of their hearts, sigh and cry, "O Lord of hosts, that judgest righteously, that triest
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 22:9 NIV
Job 22:9 NLT
Job 22:9 ESV
Job 22:9 NASB
Job 22:9 KJV

Job 22:9 Commentaries

Bible Hub
Job 22:8
Top of Page
Top of Page