Job 22:7
You gave no water to the weary and withheld food from the famished,
You gave no water to the weary
This phrase highlights a fundamental act of compassion and hospitality that was expected in ancient Near Eastern culture. The Hebrew word for "weary" (יָעֵף, ya'ef) conveys a sense of exhaustion and fatigue, often due to travel or labor. In the harsh desert climate of the region, providing water was not just an act of kindness but a necessity for survival. The accusation here is that Job, who was once a man of great wealth and influence, failed to perform this basic duty of care. This reflects a broader biblical principle found throughout Scripture, emphasizing the importance of caring for the needy and showing hospitality, as seen in passages like Isaiah 58:10 and Matthew 25:35.

and withheld food from the famished
The act of withholding food from the hungry is a serious charge, especially in a society where community and mutual support were vital for survival. The Hebrew word for "famished" (רָעֵב, ra'ev) indicates a deep hunger, a state of deprivation that cries out for relief. In the biblical context, feeding the hungry is a recurring theme, underscoring God's call for justice and mercy. Proverbs 22:9 speaks of the blessings that come to those who share their food with the poor, and Isaiah 58:7 calls for sharing bread with the hungry as a true expression of faith. This accusation against Job challenges his integrity and righteousness, questioning whether he lived up to the standards of godly compassion and generosity.

Persons / Places / Events
1. Job
A wealthy and righteous man from the land of Uz, who undergoes severe trials and suffering.

2. Eliphaz the Temanite
One of Job's three friends who comes to comfort him but ends up accusing him of wrongdoing.

3. Teman
A region in Edom, known for its wise men, from which Eliphaz hails.

4. The Accusation
Eliphaz accuses Job of failing to provide for the needy, suggesting that Job's suffering is a result of his sins.

5. The Dialogue
Part of the larger discourse between Job and his friends, where they debate the reasons for Job's suffering.
Teaching Points
The Importance of Compassion
As Christians, we are called to show compassion and provide for those in need, reflecting God's love and mercy.

Avoiding False Accusations
We must be cautious not to judge others hastily or assume their suffering is due to personal sin, as Eliphaz did with Job.

Understanding Suffering
Suffering is not always a direct result of personal sin. It can be a test of faith or a means for God to demonstrate His power and grace.

Generosity as a Reflection of Faith
Our willingness to help the needy is a testament to our faith and obedience to God's commands.

The Role of Friends in Times of Trouble
True friends offer support and encouragement, not condemnation, during difficult times.
Bible Study Questions
1. How does Eliphaz's accusation in Job 22:7 reflect a misunderstanding of Job's character and situation?

2. In what ways can we ensure that we are providing for the needy in our communities, as encouraged by Isaiah 58:7 and Matthew 25:35-40?

3. How can we guard against making false assumptions about the reasons behind someone's suffering?

4. What are some practical ways we can demonstrate compassion and generosity in our daily lives?

5. How can the account of Job and his friends inform our approach to supporting others who are experiencing hardship?
Connections to Other Scriptures
Isaiah 58:7
This verse emphasizes the importance of sharing food with the hungry and providing for the poor, aligning with the accusation against Job.

Matthew 25:35-40
Jesus speaks about feeding the hungry and giving drink to the thirsty as acts of righteousness, which contrasts with Eliphaz's accusation against Job.

Proverbs 19:17
Highlights the blessing of giving to the poor, suggesting that God rewards those who are generous to the needy.
Help for the NeedyW.F. Adeney Job 22:7
Censorious and Uncharitable ReasoningE. Johnson Job 22:1-30
The Impartiality of the Divine JudgmentR. Gree Job 22:2-11
Our Sins Infinite in Number and EnormityE. Payson, D. D.Job 22:5-14
The Charge Against JobHomilistJob 22:5-14
People
Eliphaz, Job, Ophir
Places
Ophir, Uz
Topics
Bread, Causest, Drink, Fainting, Hast, Haven't, Hungry, Tired, Traveller, Weary, Withheld, Withholden, Withholdest
Dictionary of Bible Themes
Job 22:7

     4293   water

Job 22:4-11

     8779   materialism, nature of

Job 22:5-9

     5310   exploitation

Library
December 29 Morning
Understanding what the will of the Lord is.--EPH. 5:17. This is the will of God, even your sanctification.--Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.--This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.--We know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal
Anonymous—Daily Light on the Daily Path

Knowledge and Peace
'Acquaint now thyself with Him, and be at peace: thereby good shall come unto thee.'--JOB xxii. 21. In the sense in which the speaker meant them, these words are not true. They mean little more than 'It pays to be religious.' What kind of notion of acquaintance with God Eliphaz may have had, one scarcely knows, but at any rate, the whole meaning of the text on his lips is poor and selfish. The peace promised is evidently only outward tranquillity and freedom from trouble, and the good that is to
Alexander Maclaren—Expositions of Holy Scripture

What Life May be Made
'For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God. 27. Thou shalt make thy prayer unto Him, and He shall hear thee, and thou shalt pay thy vows. 28. Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways. 29. When men are cast down, then thou shalt say, ... lifting up; and He shall save the humble person.'--JOB xxii. 26-29. These words are a fragment of one of the speeches of Job's friends, in which
Alexander Maclaren—Expositions of Holy Scripture

Whether all Things are under Divine Providence
Whether All Things are under Divine Providence We proceed to the second article thus: 1. It seems that not all things are under divine providence. For nothing that is ordained happens contingently, and if all things were provided by God, nothing would happen contingently. There would then be no such thing as chance or fortune. But this is contrary to common opinion. 2. Again, every wise provider, so far as he is able, preserves those in his care from defect and from evil. But we see many evils in
Aquinas—Nature and Grace

Whether God is Everywhere by Essence, Presence and Power?
Objection 1: It seems that the mode of God's existence in all things is not properly described by way of essence, presence and power. For what is by essence in anything, is in it essentially. But God is not essentially in things; for He does not belong to the essence of anything. Therefore it ought not to be said that God is in things by essence, presence and power. Objection 2: Further, to be present in anything means not to be absent from it. Now this is the meaning of God being in things by His
Saint Thomas Aquinas—Summa Theologica

Whether Everything is Subject to the Providence of God?
Objection 1: It seems that everything is not subject to divine providence. For nothing foreseen can happen by chance. If then everything was foreseen by God, nothing would happen by chance. And thus hazard and luck would disappear; which is against common opinion. Objection 2: Further, a wise provider excludes any defect or evil, as far as he can, from those over whom he has a care. But we see many evils existing. Either, then, God cannot hinder these, and thus is not omnipotent; or else He does
Saint Thomas Aquinas—Summa Theologica

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Bands of Love; Or, Union to Christ. "I Drew them with Cords of a Man, with Bands of Love: and I was to them as they that Take Off the Yoke on their Jaws, and I Laid Meat unto Them. " --Hosea xi. 4.
BANDS OF LOVE; OR, UNION TO CHRIST. SYSTEMATIC theologians have usually regarded union to Christ under three aspects, natural, mystical and federal, and it may be that these three terms are comprehensive enough to embrace the whole subject, but as our aim is simplicity, let us be pardoned if we appear diffuse when we follow a less concise method. 1. The saints were from the beginning joined to Christ by bands of everlasting love. Before He took on Him their nature, or brought them into a conscious
Charles Hadden Spurgeon—Till He Come

A Holy Life the Beauty of Christianity: Or, an Exhortation to Christians to be Holy. By John Bunyan.
Holiness becometh thine house, O Lord, for ever.'--[Psalm 93:5] London, by B. W., for Benj. Alsop, at the Angel and Bible, in the Poultrey. 1684. THE EDITOR'S ADVERTISEMENT. This is the most searching treatise that has ever fallen under our notice. It is an invaluable guide to those sincere Christians, who, under a sense of the infinite importance of the salvation of an immortal soul, and of the deceitfulness of their hearts, sigh and cry, "O Lord of hosts, that judgest righteously, that triest
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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