Job 20:29
This is the wicked man's portion from God, the inheritance God has appointed him."
This is the wicked man’s portion
The phrase "wicked man’s portion" refers to the consequences or fate that befalls those who live in opposition to God's ways. In Hebrew, the word for "portion" is "חֵלֶק" (cheleq), which can mean a share or allotment. This suggests that the wicked receive a specific outcome as a result of their actions. Theologically, this reflects the principle of divine justice, where God ensures that each person receives what is due to them based on their moral and spiritual choices. The "portion" is not arbitrary but is a direct result of one's life choices, emphasizing the moral order established by God.

from God
The phrase "from God" underscores the divine origin of the judgment or fate that the wicked receive. It is not merely a natural consequence or a result of human justice, but it is ordained by God Himself. This highlights the sovereignty of God in the affairs of humanity, where He is the ultimate judge who administers justice. In the context of the Book of Job, this serves as a reminder that God is actively involved in the moral governance of the world, and nothing escapes His notice.

the heritage appointed to him
The term "heritage" in Hebrew is "נַחֲלָה" (nachalah), which often refers to an inheritance or possession. In this context, it signifies what the wicked inherit as a result of their actions. The use of "appointed" suggests a predetermined or divinely decreed outcome. This reflects the biblical theme that God has established a moral order where actions have consequences, and the wicked will ultimately receive what is due to them. It is a sobering reminder of the certainty of divine justice.

by God
Reiterating the source of the judgment, "by God" emphasizes that the heritage or portion of the wicked is not a random occurrence but is specifically determined by God. This reinforces the idea of God's active role in ensuring justice. In the broader scriptural context, it aligns with the teachings found throughout the Bible that God is just and righteous, and He will not allow wickedness to go unpunished. It serves as both a warning to the wicked and a comfort to the righteous, affirming that God is in control and His justice will prevail.

Persons / Places / Events
1. Zophar the Naamathite
One of Job's three friends who comes to comfort him. In this chapter, Zophar is speaking, offering his perspective on the fate of the wicked.

2. Job
The central figure of the book, a man of great faith and patience who undergoes severe trials and suffering.

3. God
The ultimate judge and sovereign being who determines the fate of all individuals, including the wicked.

4. The Wicked Man
Represents those who live in opposition to God's ways, often characterized by their sinful actions and attitudes.

5. Heritage
In this context, it refers to the portion or fate that God assigns to the wicked, emphasizing divine justice.
Teaching Points
Divine Justice
God's justice is perfect and impartial. The wicked will receive their due portion from God, as He is the ultimate judge.

The Consequences of Wickedness
Living in opposition to God's ways leads to a predetermined outcome of judgment and loss. This should serve as a warning to turn from sin.

The Certainty of God's Decrees
God's appointed heritage for the wicked is certain and unchangeable. Believers can trust in God's sovereign plan and justice.

Call to Righteous Living
Understanding the fate of the wicked should motivate believers to pursue righteousness and align their lives with God's will.

Hope in Redemption
While the wicked face judgment, there is hope for redemption through faith in Jesus Christ, who offers a different heritage—eternal life.
Bible Study Questions
1. How does Zophar's perspective on the fate of the wicked in Job 20:29 align with or differ from other biblical teachings on divine justice?

2. In what ways can understanding the "heritage" of the wicked influence a believer's daily choices and actions?

3. How does the concept of divine justice in Job 20:29 provide comfort or challenge to you personally?

4. What are some practical steps you can take to ensure that your "heritage" is aligned with God's will, rather than the fate of the wicked?

5. How can the assurance of God's justice, as seen in Job 20:29, encourage you to share the message of redemption through Christ with others?
Connections to Other Scriptures
Psalm 37
This Psalm contrasts the fate of the wicked with the righteous, emphasizing that the wicked will ultimately face destruction while the righteous will inherit the land.

Proverbs 11:21
This verse assures that the wicked will not go unpunished, reinforcing the theme of divine justice found in Job 20:29.

Romans 6:23
Highlights the consequences of sin, which is death, but contrasts it with the gift of eternal life through Jesus Christ, offering hope beyond the judgment of the wicked.
Godless Prosperity Short-LivedE. Johnson Job 20:1-29
People
Job, Zophar
Places
Uz
Topics
Allots, Appointed, Decreed, Evil, Heritage, Inheritance, Man's, Portion, Reward, Wicked
Dictionary of Bible Themes
Job 20:28-29

     4260   rivers and streams

Library
June 9 Evening
The triumphing of the wicked is short.--JOB 20:5. Thou shalt bruise his heel.--This is your hour, and the power of darkness.--As the children are partakers of flesh and blood he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.--Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about
Anonymous—Daily Light on the Daily Path

The Christian Urged To, and Assisted In, an Express Act of Self-Dedication to the Service of God.
1. The advantages of such a surrender are briefly suggested.-- 2, 3, 4. Advice for the manner of doing it; that it be deliberate, cheerful, entire, perpetual.--5. And that it be expressed with some affecting solemnity.--6. A written instrument to be signed and declared before God, at some season of extraordinary devotion, reposed. The chapter concludes with a specimen of such an instrument, together with an abstract of it, to be used with proper and requisite alterations. 1. AS I would hope, that,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Whether the Ashes from which the Human Body Will be Restored have any Natural Inclination Towards the Soul which Will be United to Them?
Objection 1: It would seem that the ashes from which the human body will be restored will have a natural inclination towards the soul which will be united to them. For if they had no inclination towards the soul, they would stand in the same relation to that soul as other ashes. Therefore it would make no difference whether the body that is to be united to that soul were restored from those ashes or from others: and this is false. Objection 2: Further, the body is more dependent on the soul than
Saint Thomas Aquinas—Summa Theologica

God.
GLORY OF GOD. God is the chief good--good so as nothing is but himself. He is in himself most happy; yea, all good and all true happiness are only to be found in God, as that which is essential to his nature; nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without him is worthy of our hearts. Right thoughts of God are able to ravish the heart; how much more happy is the man that has interest in
John Bunyan—The Riches of Bunyan

The Hardening Operation of Love.
"Being grieved for the hardness of their heart."--Mark iii. 5. Love may also be reversed. Failing to cherish, to uplift, and to enrich, it consumes and destroys. This is a mystery which man can not fathom. It belongs to the unsearchable depths of the divine Being, of which we do not wish to know more than has been revealed. But this does not alter the fact. No creature can exclude itself from the divine control. No man can say that he has nothing to do with God; that he or any other creature exists
Abraham Kuyper—The Work of the Holy Spirit

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Barren Fig-Tree;
OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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