He will suck the poison of cobras; the fangs of a viper will kill him. He will suck the poison of cobrasThe imagery of "sucking the poison" is vivid and powerful, suggesting a self-destructive act. In the Hebrew text, the word for "suck" (יָנַק, yanaq) often implies drawing nourishment, but here it is ironically used to depict the intake of something deadly. The "poison of cobras" symbolizes the consequences of wickedness and deceit. Cobras, known for their lethal venom, represent the hidden dangers and the inevitable judgment that comes from living a life contrary to God's righteousness. This phrase serves as a warning that indulging in sin is akin to willingly ingesting poison, leading to spiritual and moral decay. the fangs of a viper will kill him The "fangs of a viper" further intensify the imagery of danger and death. In ancient Near Eastern culture, vipers were feared for their swift and deadly bite. The Hebrew word for "viper" (אֶפְעֶה, eph'eh) is often associated with treachery and sudden destruction. The phrase "will kill him" underscores the certainty of divine justice. It reflects the biblical principle that sin ultimately leads to death, as echoed in Romans 6:23, "For the wages of sin is death." This part of the verse serves as a sobering reminder that the consequences of sin are inescapable and that God's justice will prevail. The imagery of the viper's fangs is a call to repentance and a return to the path of righteousness, emphasizing the need for a life aligned with God's will to avoid spiritual demise. Persons / Places / Events 1. Zophar the NaamathiteOne of Job's three friends who comes to comfort him. In this chapter, Zophar is speaking, offering his perspective on the fate of the wicked. 2. JobThe central figure of the book, a man who is suffering greatly and is seeking understanding and vindication from God. 3. Cobras and VipersSymbolic creatures representing danger and death. In the ancient Near East, snakes were often seen as symbols of evil and destruction. Teaching Points The Consequences of WickednessZophar's speech highlights the inevitable consequences of living a life contrary to God's ways. Just as one cannot escape the deadly effects of snake venom, so too the wicked cannot escape the repercussions of their actions. The Deceptive Nature of SinSin often appears alluring and harmless at first, much like the smooth movements of a snake. However, its end is destructive and deadly, leading to spiritual death. The Importance of Righteous LivingThis passage serves as a reminder to pursue righteousness and avoid the paths that lead to spiritual and moral decay. Aligning one's life with God's will is crucial for avoiding the 'poison' of sin. Trust in God's JusticeWhile Zophar's understanding of Job's situation is flawed, his assertion that God will ultimately deal justly with the wicked is true. Believers can trust that God sees all and will administer justice in His perfect timing. Bible Study Questions 1. How does the imagery of sucking the poison of cobras relate to the consequences of sin in our lives today? 2. In what ways can we be vigilant against the 'venom' of sin that may seem harmless at first? 3. How does the concept of divine justice in Job 20:16 provide comfort or challenge to you in your current circumstances? 4. What other biblical examples can you think of where sin is compared to something deadly or poisonous? 5. How can we apply the lessons from Zophar's speech to ensure we are living in a way that aligns with God's righteousness? Connections to Other Scriptures Psalm 58:4This verse also uses the imagery of venomous snakes to describe the wicked, emphasizing their harmful and deceitful nature. Proverbs 23:32This passage warns about the deceptive allure of sin, comparing it to a serpent that bites and a viper that stings. Romans 6:23This New Testament verse speaks to the ultimate consequence of sin, which is death, aligning with the imagery of deadly poison in Job 20:16. People Job, ZopharPlaces UzTopics Adder, Asps, Cause, Cobra, Cobras, Death, Fangs, Gall, Kill, Mouth, Poison, Serpents, Slay, Slays, Snake, Snakes, Suck, Sucketh, Sucks, Takes, Tongue, Venom, Viper, Viper'sDictionary of Bible Themes Job 20:16 4687 snake 5189 teeth Job 20:12-16 4500 poison Library June 9 Evening The triumphing of the wicked is short.--JOB 20:5. Thou shalt bruise his heel.--This is your hour, and the power of darkness.--As the children are partakers of flesh and blood he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.--Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about … Anonymous—Daily Light on the Daily PathThe Christian Urged To, and Assisted In, an Express Act of Self-Dedication to the Service of God. 1. The advantages of such a surrender are briefly suggested.-- 2, 3, 4. Advice for the manner of doing it; that it be deliberate, cheerful, entire, perpetual.--5. And that it be expressed with some affecting solemnity.--6. A written instrument to be signed and declared before God, at some season of extraordinary devotion, reposed. The chapter concludes with a specimen of such an instrument, together with an abstract of it, to be used with proper and requisite alterations. 1. AS I would hope, that, … Philip Doddridge—The Rise and Progress of Religion in the Soul Whether the Ashes from which the Human Body Will be Restored have any Natural Inclination Towards the Soul which Will be United to Them? Objection 1: It would seem that the ashes from which the human body will be restored will have a natural inclination towards the soul which will be united to them. For if they had no inclination towards the soul, they would stand in the same relation to that soul as other ashes. Therefore it would make no difference whether the body that is to be united to that soul were restored from those ashes or from others: and this is false. Objection 2: Further, the body is more dependent on the soul than … Saint Thomas Aquinas—Summa Theologica God. GLORY OF GOD. God is the chief good--good so as nothing is but himself. He is in himself most happy; yea, all good and all true happiness are only to be found in God, as that which is essential to his nature; nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without him is worthy of our hearts. Right thoughts of God are able to ravish the heart; how much more happy is the man that has interest in … John Bunyan—The Riches of Bunyan The Hardening Operation of Love. "Being grieved for the hardness of their heart."--Mark iii. 5. Love may also be reversed. Failing to cherish, to uplift, and to enrich, it consumes and destroys. This is a mystery which man can not fathom. It belongs to the unsearchable depths of the divine Being, of which we do not wish to know more than has been revealed. But this does not alter the fact. No creature can exclude itself from the divine control. No man can say that he has nothing to do with God; that he or any other creature exists … Abraham Kuyper—The Work of the Holy Spirit Tit. 2:06 Thoughts for Young Men WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most … John Charles Ryle—The Upper Room: Being a Few Truths for the Times The Barren Fig-Tree; OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear … John Bunyan—The Works of John Bunyan Volumes 1-3 A Few Sighs from Hell; or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the … John Bunyan—The Works of John Bunyan Volumes 1-3 An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Man's Misery by the Fall Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending; … Thomas Watson—A Body of Divinity Job The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be … John Edgar McFadyen—Introduction to the Old Testament Links Job 20:16 NIVJob 20:16 NLTJob 20:16 ESVJob 20:16 NASBJob 20:16 KJV
Job 20:16 Commentaries
Bible Hub |