Job 18:6
The light in his tent grows dark, and the lamp beside him goes out.
The light in his tent
The phrase "the light in his tent" can be understood as a metaphor for the life and prosperity of a person. In ancient Near Eastern culture, a tent was not just a dwelling but a symbol of one's household and life. The Hebrew word for "light" here is "אוֹר" (or), which often symbolizes life, guidance, and divine presence. In the context of Bildad's speech, this imagery suggests the extinguishing of life and hope. The tent, representing the man's life and family, is enveloped in darkness, indicating a loss of divine favor and the onset of misfortune.

grows dark
The Hebrew word for "grows dark" is "חָשַׁךְ" (chashak), which conveys the idea of becoming dark or dim. This darkness is not just physical but also spiritual and emotional, symbolizing despair, confusion, and the absence of God's blessing. In the biblical narrative, darkness often represents judgment or the withdrawal of God's presence. Bildad is implying that the wicked man's life is devoid of God's light, leading to inevitable ruin.

and the lamp beside him
The "lamp" is another powerful symbol in biblical literature, often representing life, wisdom, and God's guidance. The Hebrew word "נֵר" (ner) is used here, which can denote a literal lamp or a metaphorical one, such as the light of life or the presence of God. In the ancient world, a lamp was essential for navigating the darkness, and its extinguishing would mean vulnerability and danger. The lamp "beside him" suggests personal protection and guidance, which is now being removed.

goes out
The phrase "goes out" is translated from the Hebrew "דָּעַךְ" (da'akh), meaning to be extinguished or quenched. This conveys a finality, indicating that the light and life that once existed are now completely gone. In the context of Bildad's argument, it serves as a warning of the ultimate fate of the wicked, whose life and influence are snuffed out due to their separation from God. This imagery reinforces the theme of divine justice, where the absence of God's light leads to the inevitable downfall of those who live in opposition to His ways.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. Bildad is known for his harsh and traditionalist views, often emphasizing the retributive justice of God.

2. Job
The central figure of the Book of Job, a man of great faith and patience who undergoes severe trials and suffering.

3. The Tent
Symbolic of a person's dwelling or life. In this context, it represents the life and household of the wicked, which Bildad claims will be darkened.

4. The Lamp
Represents guidance, prosperity, and the presence of God. The extinguishing of the lamp signifies the loss of these blessings.

5. The Discourse
This verse is part of Bildad's second speech, where he argues that the wicked will face inevitable destruction and darkness.
Teaching Points
The Consequences of Wickedness
Bildad's speech serves as a reminder of the biblical principle that sin leads to darkness and destruction. While his application to Job is misguided, the general truth remains that a life apart from God results in spiritual darkness.

The Symbolism of Light and Darkness
Light often symbolizes God's presence, truth, and guidance. Darkness, conversely, represents separation from God and the absence of His blessings. Believers are called to walk in the light and avoid the paths that lead to spiritual darkness.

The Importance of Discernment
Bildad's error was in misapplying a general truth to Job's specific situation. This teaches us the importance of discernment and compassion when addressing the suffering of others, recognizing that not all suffering is a direct result of personal sin.

The Assurance of God's Light
For believers, the assurance is that God's light will never be extinguished in their lives. Even in trials, His presence remains a guiding light, offering hope and direction.

The Role of Community in Suffering
Bildad's approach highlights the need for sensitivity and support within the community of faith. We are called to bear one another's burdens with empathy and understanding, rather than judgment.
Bible Study Questions
1. How does Bildad's perspective on the fate of the wicked reflect the broader biblical theme of light and darkness?

2. In what ways can we ensure that our "lamp" remains lit in our spiritual journey, especially during times of trial?

3. How can we apply the lesson of discernment from Bildad's speech when offering counsel to others who are suffering?

4. What are some practical ways we can be a source of light and encouragement to those around us who may be experiencing darkness?

5. How do other scriptures, such as Psalm 18:28 and Proverbs 13:9, enhance our understanding of the symbolism of light in the life of a believer?
Connections to Other Scriptures
Psalm 18:28
This verse speaks of God lighting a lamp, contrasting the fate of the righteous with the darkness that befalls the wicked as described by Bildad.

Proverbs 13:9
The light of the righteous shines brightly, while the lamp of the wicked is snuffed out, echoing Bildad's assertion about the fate of the wicked.

Matthew 25:1-13
The Parable of the Ten Virgins, where the lamp symbolizes readiness and spiritual vigilance, can be contrasted with the extinguished lamp in Job 18:6.
Renewed Rebukes and WarningsE. Johnson Job 18:1-21
The Danger of Denouncing WickednessJoseph Parker, D. D.Job 18:1-21
The Second Discourse of BildadHomilistJob 18:1-21
A Plea for the IdiotSamuel Martin, M. A.Job 18:5-6
The Light ExtinguishedW.F. Adeney Job 18:5, 6
Three Sorts of LightJoseph Caryl.Job 18:5-6
The Fruits of ImpietyR. Green Job 18:5-14
People
Bildad, Job
Places
Uz
Topics
Becomes, Beside, Candle, Dark, Darkened, Extinguished, Goes, Lamp, Shining, Tabernacle, Tent
Dictionary of Bible Themes
Job 18:6

     5578   tents

Job 18:5-6

     4812   darkness, God's judgment

Job 18:5-16

     4416   branch

Job 18:5-17

     4504   roots

Library
Whether the Fire of Hell is Beneath the Earth?
Objection 1: It would seem that this fire is not beneath the earth. For it is said of the damned (Job 18:18), "And God shall remove him out of the globe [Douay: 'world']." Therefore the fire whereby the damned will be punished is not beneath the earth but outside the globe. Objection 2: Further, nothing violent or accidental can be everlasting. But this fire will be in hell for ever. Therefore it will be there, not by force but naturally. Now fire cannot be under the earth save by violence. Therefore
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is the Head of all the Wicked?
Objection 1: It would seem that the devil is not the head of the wicked. For it belongs to the head to diffuse sense and movement into the members, as a gloss says, on Eph. 1:22, "And made Him head," etc. But the devil has no power of spreading the evil of sin, which proceeds from the will of the sinner. Therefore the devil cannot be called the head of the wicked. Objection 2: Further, by every sin a man is made evil. But not every sin is from the devil; and this is plain as regards the demons, who
Saint Thomas Aquinas—Summa Theologica

The Difference Between the Two Testaments.
1. Five points of difference between the Old and the New Testaments. These belong to the mode of administration rather than the substance. First difference. In the Old Testament the heavenly inheritance is exhibited under temporal blessings; in the New, aids of this description are not employed. 2. Proof of this first difference from the simile of an heir in pupillarity, as in Gal. 4:1. 3. This the reason why the Patriarchs, under the Law, set a higher value on this life and the blessings of it,
John Calvin—The Institutes of the Christian Religion

Whether the Fire of Hell is of the Same Species as Ours?
Objection 1: It would seem that this fire is not of the same species as the corporeal fire which we see. For Augustine says (De Civ. Dei xx, 16): "In my opinion no man knows of what kind is the everlasting fire, unless the Spirit of God has revealed it to anyone." But all or nearly all know the nature of this fire of ours. Therefore that fire is not of the same species as this. Objection 2: Further, Gregory commenting on Job 10:26, "A fire that is not kindled shall devour him," says (Moral. xv):
Saint Thomas Aquinas—Summa Theologica

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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