Job 18:19
He has no offspring or posterity among his people, no survivor where he once lived.
He has no offspring or posterity among his people
This phrase reflects the cultural and historical importance of lineage and descendants in ancient Near Eastern societies, including Israel. In biblical times, having offspring was seen as a sign of blessing and continuity of one's name and legacy. The absence of descendants was often viewed as a curse or a sign of divine disfavor. This idea is echoed in other parts of Scripture, such as in Deuteronomy 28:18, where the lack of offspring is listed among the curses for disobedience. Theologically, this can be seen as a reflection of the ultimate judgment and separation from God's covenant community. In the context of Job, Bildad is suggesting that Job's suffering and loss are evidence of divine judgment, though the broader narrative of Job challenges this simplistic understanding of suffering.

no survivor where he once lived
This phrase emphasizes the totality of the loss and the erasure of one's presence and influence in their community. In the ancient world, one's land and home were integral to their identity and legacy. The absence of a survivor means that there is no one to carry on the family name or maintain the family property, which was a significant concern in biblical times. This idea is also seen in the story of Naboth's vineyard (1 Kings 21), where the inheritance of land is a central issue. Theologically, this can be seen as a metaphor for spiritual desolation and the ultimate consequence of sin, which is separation from God and His promises. In the broader biblical narrative, this points to the need for redemption and restoration, themes that are fulfilled in the person and work of Jesus Christ, who restores what was lost and offers eternal life to those who believe.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. In this chapter, Bildad is speaking, offering his perspective on the fate of the wicked.

2. Job
The central figure of the book, a man of great faith and patience who endures immense suffering and loss.

3. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

4. The Wicked
In this context, Bildad is describing the fate of the wicked, implying that Job's suffering is due to his own wrongdoing.

5. Posterity
Refers to descendants or future generations, which Bildad claims the wicked will lack.
Teaching Points
The Consequences of Wickedness
Bildad's speech serves as a reminder of the biblical principle that sin can lead to severe consequences, including the loss of legacy and posterity.

Misinterpretation of Suffering
While Bildad attributes Job's suffering to sin, the broader account of Job teaches us that suffering is not always a direct result of personal sin. We must be cautious in how we interpret the suffering of others.

The Importance of Legacy
This passage challenges us to consider the legacy we are leaving behind. Are we living in a way that honors God and blesses future generations?

God's Sovereignty and Justice
While Bildad's understanding is limited, the Bible assures us that God is just and sovereign, and His ways are higher than ours.

Compassionate Counsel
Bildad's harsh words remind us of the importance of offering compassionate and wise counsel to those who are suffering.
Bible Study Questions
1. How does Bildad's perspective on the fate of the wicked reflect or differ from other biblical teachings on suffering and justice?

2. In what ways can we ensure that our legacy is one that honors God and positively impacts future generations?

3. How can we offer support and counsel to those who are suffering without making assumptions about the reasons for their suffering?

4. What are some examples from Scripture where suffering was not a result of personal sin, and how do these examples help us understand Job's situation?

5. How can we reconcile the idea of God's justice with the reality of suffering in the world today?
Connections to Other Scriptures
Psalm 109:13
This verse also speaks of the cutting off of a wicked person's posterity, emphasizing the theme of divine justice.

Proverbs 10:7
Contrasts the memory of the righteous with the name of the wicked, which will rot, highlighting the enduring legacy of righteousness versus wickedness.

Exodus 20:5-6
Discusses the consequences of sin affecting future generations, but also the blessings for those who love God, providing a broader context for understanding generational impact.
Renewed Rebukes and WarningsE. Johnson Job 18:1-21
The Danger of Denouncing WickednessJoseph Parker, D. D.Job 18:1-21
The Second Discourse of BildadHomilistJob 18:1-21
The Curse Upon the Family of the WickedR. Green Job 18:16-21
People
Bildad, Job
Places
Uz
Topics
Continuator, Descendant, Descendants, Dwellings, Family, Grandson, Living-place, Nephew, None, Offspring, Places, Posterity, Remaining, Sojourn, Sojourned, Son's, Successor, Survivor
Dictionary of Bible Themes
Job 18:17-19

     5043   names, significance

Library
Whether the Fire of Hell is Beneath the Earth?
Objection 1: It would seem that this fire is not beneath the earth. For it is said of the damned (Job 18:18), "And God shall remove him out of the globe [Douay: 'world']." Therefore the fire whereby the damned will be punished is not beneath the earth but outside the globe. Objection 2: Further, nothing violent or accidental can be everlasting. But this fire will be in hell for ever. Therefore it will be there, not by force but naturally. Now fire cannot be under the earth save by violence. Therefore
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is the Head of all the Wicked?
Objection 1: It would seem that the devil is not the head of the wicked. For it belongs to the head to diffuse sense and movement into the members, as a gloss says, on Eph. 1:22, "And made Him head," etc. But the devil has no power of spreading the evil of sin, which proceeds from the will of the sinner. Therefore the devil cannot be called the head of the wicked. Objection 2: Further, by every sin a man is made evil. But not every sin is from the devil; and this is plain as regards the demons, who
Saint Thomas Aquinas—Summa Theologica

The Difference Between the Two Testaments.
1. Five points of difference between the Old and the New Testaments. These belong to the mode of administration rather than the substance. First difference. In the Old Testament the heavenly inheritance is exhibited under temporal blessings; in the New, aids of this description are not employed. 2. Proof of this first difference from the simile of an heir in pupillarity, as in Gal. 4:1. 3. This the reason why the Patriarchs, under the Law, set a higher value on this life and the blessings of it,
John Calvin—The Institutes of the Christian Religion

Whether the Fire of Hell is of the Same Species as Ours?
Objection 1: It would seem that this fire is not of the same species as the corporeal fire which we see. For Augustine says (De Civ. Dei xx, 16): "In my opinion no man knows of what kind is the everlasting fire, unless the Spirit of God has revealed it to anyone." But all or nearly all know the nature of this fire of ours. Therefore that fire is not of the same species as this. Objection 2: Further, Gregory commenting on Job 10:26, "A fire that is not kindled shall devour him," says (Moral. xv):
Saint Thomas Aquinas—Summa Theologica

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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