Jeremiah 9:22
Declare that this is what the LORD says: "The corpses of men will fall like dung upon the open field, like newly cut grain behind the reaper, with no one to gather it."
Declare that this is what the LORD says
This phrase emphasizes the authority and divine origin of the message. The Hebrew word for "declare" is "נְאֻם" (ne'um), often used in prophetic literature to introduce a solemn pronouncement from God. It underscores the seriousness and certainty of the forthcoming judgment. The phrase "the LORD says" (יְהוָה אָמַר, YHWH amar) is a reminder of the covenant relationship between God and Israel, highlighting that this message comes from the covenant-keeping God who is both just and merciful.

The dead bodies of men
This phrase paints a grim picture of the consequences of sin and rebellion against God. The Hebrew word for "dead bodies" is "פְּגָרִים" (pegārīm), which can refer to corpses or carcasses, emphasizing the lifelessness and desolation resulting from divine judgment. Historically, this reflects the aftermath of warfare and invasion, common in the ancient Near East, where bodies were often left unburied as a sign of disgrace and defeat.

Will lie like dung on the open field
The comparison to "dung" (גָּלָל, galal) is a powerful image of worthlessness and defilement. In ancient Israel, dung was considered unclean and was disposed of outside the camp or city. This imagery conveys the utter contempt and rejection of those who have turned away from God. The "open field" (שָׂדֶה, sadeh) suggests exposure and vulnerability, a place where the dead are left without honor or protection.

Like cut grain behind the reaper
This simile draws from agricultural practices familiar to Jeremiah's audience. The "cut grain" (קָצִיר, qatsir) represents the harvest, a time of gathering and abundance. However, in this context, it signifies the opposite—destruction and abandonment. The "reaper" (קֹצֵר, qotser) is the one who harvests, but here, there is no one to gather, indicating a complete and devastating loss.

With no one to gather them
This phrase highlights the total desolation and absence of care or concern for the dead. In ancient Israelite culture, proper burial was a significant act of respect and honor. The lack of anyone to "gather" (אָסַף, asaph) the bodies signifies a breakdown of societal and familial structures, a result of the people's persistent disobedience and idolatry.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and judgment to the people of Judah. He is often called the "weeping prophet" due to his deep sorrow over the spiritual state of his people.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent idolatry and disobedience to God.

3. The LORD (Yahweh)
The covenant God of Israel, who is speaking through Jeremiah to deliver a message of impending judgment.

4. The Reaper
A metaphorical figure representing the inevitability and thoroughness of God's judgment, as the reaper gathers all the grain, leaving nothing behind.

5. The Open Field
Symbolizes exposure and vulnerability, indicating that the judgment will be public and unavoidable.
Teaching Points
The Certainty of God's Judgment
God's warnings through the prophets are not idle threats but assured outcomes if repentance is not pursued. This calls for a sober reflection on our own lives and communities.

The Consequences of Disobedience
Just as Judah faced severe consequences for their idolatry and disobedience, we are reminded that turning away from God leads to spiritual and sometimes physical ruin.

The Urgency of Repentance
The vivid imagery of bodies like dung and cut grain emphasizes the urgency of repentance. We must not delay in turning back to God, seeking His mercy and forgiveness.

The Public Nature of Sin and Judgment
Sin often has public consequences, and God's judgment is not hidden. This serves as a warning to live lives of integrity and faithfulness.

Hope in God's Mercy
While the passage is one of judgment, it also implicitly calls us to remember God's mercy. Even in judgment, God desires repentance and restoration.
Bible Study Questions
1. How does the imagery used in Jeremiah 9:22 help us understand the seriousness of God's judgment?

2. In what ways can we see the principles of Deuteronomy 28 at work in our own lives or communities today?

3. How does the concept of reaping in Jeremiah 9:22 connect to the New Testament teachings on judgment, such as those found in Revelation 14?

4. What steps can we take to ensure that we are living in obedience to God, avoiding the pitfalls that led to Judah's downfall?

5. How can we balance the message of judgment with the hope of God's mercy in our personal lives and in our witness to others?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences faced by Judah as described in Jeremiah 9:22.

Isaiah 5
This passage uses similar agricultural imagery to describe judgment, emphasizing the theme of divine retribution for unfaithfulness.

Revelation 14
The imagery of reaping is also used in the New Testament to describe the final judgment, drawing a parallel between the prophetic warnings of the Old Testament and the eschatological fulfillment in the New Testament.
The Terrible Threatenings of LoveS. Conway Jeremiah 9:10-22
Death's DoingsS. Conway Jeremiah 9:21, 22
The Knowledge of God the Only Real Glory of ManA.F. Muir Jeremiah 9:22-24
People
Jeremiah
Places
Ammon, Edom, Egypt, Gilead, Jerusalem, Moab, Zion
Topics
Affirmation, Behind, Bodies, Carcase, Carcases, Carcasses, Corpses, Cut, Dead, Dropped, Dung, Face, Fall, Fallen, Falling, Field, Fields, Gather, Gathereth, Gathering, Grain, Grain-cutter, Handful, Harvester, Harvestman, Harvest-man, Lie, None, Open, Reaper, Refuse, Says, Sheaf, Sheaves, Speak, Thus, Waste, Yea
Dictionary of Bible Themes
Jeremiah 9:22

     4412   binding corn
     4428   corn
     6151   dirt

Library
India's Ills and England's Sorrows
It would seem as if some men had been sent into this world for the very purpose of being the world's weepers. God's great house is thoroughly furnished with everything, everything that can express the thoughts and the emotions of the inhabitant, God hath made. I find in nature, plants to be everlasting weepers. There by the lonely brook, where the maiden cast away her life, the willow weeps for ever; and there in the grave yard where men lie slumbering till the trumpet of the archangel shall awaken
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of
Hugh Binning—The Works of the Rev. Hugh Binning

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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