Jeremiah 9:20
Now, O women, hear the word of the LORD. Open your ears to the word of His mouth. Teach your daughters to wail, and one another to lament.
Now hear the word of the LORD
This phrase is a direct call to attention, emphasizing the urgency and importance of the message from God. The Hebrew word for "hear" is "שָׁמַע" (shama), which implies not just listening but also obeying. In the context of ancient Israel, hearing the word of the LORD was a call to action, a divine command that required a response. The phrase underscores the authority of God’s word, which is timeless and unchanging, demanding the same reverence and obedience today as it did in Jeremiah's time.

O women
The specific address to women in this verse is significant. In the cultural and historical context of ancient Israel, women often played key roles in mourning and lamentation. By addressing women, the verse acknowledges their influential role in society, particularly in times of communal grief. This call to women highlights their responsibility to lead in the expression of sorrow and repentance, serving as a reminder of the communal nature of sin and the collective need for repentance.

let your ear receive the word of His mouth
The imagery of the ear receiving the word suggests an active and intentional engagement with God’s message. The Hebrew word for "receive" is "לָקַח" (laqach), which can mean to take hold of or grasp. This implies that the word of God is not passively heard but actively embraced and internalized. The phrase "word of His mouth" emphasizes the personal and direct communication from God, reinforcing the idea that Scripture is God-breathed and authoritative.

Teach your daughters to wail
The instruction to teach daughters to wail indicates the importance of passing down the practice of lamentation to the next generation. In the Hebrew culture, wailing was a formal expression of grief, often involving loud cries and physical expressions of sorrow. This practice served as a communal acknowledgment of sin and its consequences. The directive to teach this to daughters underscores the continuity of faith and the importance of preparing future generations to respond to God’s judgment with appropriate humility and repentance.

and one another to lament
The call for mutual instruction in lamentation highlights the communal aspect of mourning. The Hebrew word for "lament" is "קִינָה" (qinah), which refers to a dirge or a song of mourning. This communal lamentation serves as a collective expression of sorrow and repentance, fostering unity and solidarity among the people. It reflects the biblical principle that the body of believers is interconnected, sharing in both joys and sorrows, and bearing one another’s burdens as they seek God’s mercy and restoration.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry was marked by deep sorrow over the people's sin and impending judgment.

2. Women of Judah
Specifically addressed in this verse, they are called to listen and respond to God's message. Their role is significant in teaching the next generation to mourn and lament.

3. Daughters of Judah
Represent the next generation who are to be taught the art of lamentation, signifying the continuation of awareness and response to God's judgment.

4. The LORD
The covenant God of Israel, who speaks through His prophet to call His people to repentance and awareness of their spiritual state.

5. Judah
The southern kingdom of Israel, facing imminent judgment due to their persistent sin and rebellion against God.
Teaching Points
The Importance of Listening to God
Just as the women of Judah were called to hear God's word, we must prioritize listening to God's voice through Scripture and prayer.

The Role of Women in Spiritual Instruction
Women have a vital role in teaching and nurturing the next generation in spiritual truths, including the practice of lamentation and repentance.

The Practice of Lament
Lament is a biblical response to sin and suffering. It is an expression of sorrow that leads to repentance and a deeper reliance on God.

Intergenerational Faithfulness
Teaching the next generation about God’s ways, including how to respond to sin and judgment, is crucial for maintaining faithfulness across generations.

Awareness of Sin and Judgment
Recognizing the seriousness of sin and the reality of God's judgment should lead us to a posture of humility and repentance.
Bible Study Questions
1. How does the call to "hear the word of the LORD" in Jeremiah 9:20 challenge us in our daily lives?

2. In what ways can women today fulfill the role of spiritual instructors within their families and communities?

3. How can the practice of lament be incorporated into our personal and communal spiritual lives?

4. What are some practical ways we can teach the next generation about the importance of repentance and lamentation?

5. How does understanding the context of God's judgment in Jeremiah help us appreciate the message of hope and redemption found in the New Testament?
Connections to Other Scriptures
Lamentations
The book of Lamentations, traditionally attributed to Jeremiah, provides a broader context for understanding the call to lament. It reflects the deep sorrow and mourning over Jerusalem's destruction.

Joel 1:8-13
This passage also calls for lamentation in response to devastation, emphasizing the role of communal mourning in times of judgment.

Matthew 5:4
Jesus' teaching on the Beatitudes, where He blesses those who mourn, connects to the idea of lament as a response to sin and brokenness.
The Terrible Threatenings of LoveS. Conway Jeremiah 9:10-22
People
Jeremiah
Places
Ammon, Edom, Egypt, Gilead, Jerusalem, Moab, Zion
Topics
Companion, Cries, Daughters, Dirge, Ear, Ears, Grief, Lament, Lamentation, Mouth, Neighbor, Neighbour, O, Open, Receive, Receiveth, Song, Sorrow, Teach, Teaching, Training, Wail, Wailing, Women, Yea, Yet
Dictionary of Bible Themes
Jeremiah 9:20

     7963   song

Jeremiah 9:17-21

     5899   lament

Library
India's Ills and England's Sorrows
It would seem as if some men had been sent into this world for the very purpose of being the world's weepers. God's great house is thoroughly furnished with everything, everything that can express the thoughts and the emotions of the inhabitant, God hath made. I find in nature, plants to be everlasting weepers. There by the lonely brook, where the maiden cast away her life, the willow weeps for ever; and there in the grave yard where men lie slumbering till the trumpet of the archangel shall awaken
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of
Hugh Binning—The Works of the Rev. Hugh Binning

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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