Jeremiah 9:15
Therefore this is what the LORD of Hosts, the God of Israel, says: "Behold, I will feed this people wormwood and give them poisoned water to drink.
Therefore
This word connects the preceding context with the consequence that follows. In the Hebrew text, it is often used to indicate a logical conclusion or divine response to the actions of the people. Here, it signifies that the judgment pronounced is a direct result of the people's persistent disobedience and idolatry.

this is what the LORD of Hosts
The title "LORD of Hosts" (Yahweh Sabaoth) emphasizes God's supreme authority and power over all heavenly and earthly armies. It underscores His ability to execute judgment and His sovereign control over all creation. This title reassures believers of God's omnipotence and His ultimate justice.

the God of Israel
This phrase highlights the covenant relationship between God and the nation of Israel. Despite Israel's unfaithfulness, God remains their God, emphasizing His enduring commitment to His chosen people. It serves as a reminder of the special bond and the expectations that come with being God's covenant people.

says
The use of "says" indicates a direct divine pronouncement. In prophetic literature, this term often introduces a message from God, underscoring the authority and seriousness of the words that follow. It is a call to heed the divine warning and recognize its significance.

Behold
This word is an attention-grabber, urging the audience to pay close attention to the forthcoming message. It is often used in Scripture to introduce something significant or unexpected. Here, it signals the gravity of the impending judgment.

I will feed this people wormwood
"Wormwood" is a bitter plant, often associated with sorrow and calamity in biblical literature. The Hebrew word "la'anah" conveys the idea of bitterness and suffering. This metaphor indicates that God will bring about severe consequences that will be as bitter and distressing as wormwood, reflecting the spiritual and moral decay of the people.

and give them poisoned water to drink
The imagery of "poisoned water" (or "gall") further emphasizes the severity of the judgment. In the ancient Near East, water was a symbol of life and sustenance. To have it poisoned signifies a complete reversal of blessing into curse. This phrase underscores the dire consequences of turning away from God and the spiritual toxicity of idolatry and sin.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's supreme authority and power over all heavenly and earthly armies. It underscores His ability to execute judgment and fulfill His promises.

2. The God of Israel
This designation highlights the covenant relationship between God and the nation of Israel, reminding them of their unique status and responsibilities.

3. Jeremiah
The prophet through whom God delivers this message. He is known for his role in warning Judah of impending judgment due to their unfaithfulness.

4. The People of Israel
The recipients of this message, who have turned away from God, leading to the pronouncement of judgment.

5. Wormwood and Poisoned Water
Symbolic elements representing the bitterness and suffering that will come upon the people as a consequence of their disobedience.
Teaching Points
The Seriousness of Sin
Sin has real and severe consequences. Just as God warned Israel, He warns us today about the dangers of turning away from Him.

God's Righteous Judgment
God's judgments are just and righteous. He does not act capriciously but responds to persistent disobedience and rebellion.

The Call to Repentance
Even in judgment, there is an implicit call to repentance. God desires that His people turn back to Him and avoid the bitter consequences of sin.

The Importance of Covenant Faithfulness
As believers, we are called to remain faithful to our covenant relationship with God, just as Israel was called to be faithful to theirs.

The Hope of Redemption
While this passage speaks of judgment, the broader account of Scripture offers hope and redemption through Christ, who takes upon Himself the bitterness of our sin.
Bible Study Questions
1. How does the imagery of "wormwood" and "poisoned water" in Jeremiah 9:15 help us understand the consequences of sin in our own lives?

2. In what ways does the concept of God's judgment in Jeremiah 9:15 challenge or affirm your understanding of His character?

3. How can we apply the lessons of Israel's unfaithfulness to our personal walk with God today?

4. What other biblical examples can you find where God uses natural elements to symbolize spiritual truths, and how do they enhance your understanding of His messages?

5. How does the theme of repentance in the book of Jeremiah connect with the New Testament teachings on repentance and forgiveness through Jesus Christ?
Connections to Other Scriptures
Deuteronomy 29:18
This verse warns against turning away from God and following other gods, using "wormwood" as a metaphor for the bitterness of such a path. It connects to Jeremiah 9:15 by illustrating the consequences of idolatry and unfaithfulness.

Revelation 8:10-11
In the New Testament, wormwood is mentioned in the context of judgment during the end times, showing a thematic continuity of bitterness and divine retribution.

Proverbs 5:4
This verse uses wormwood to describe the end result of following the path of sin, reinforcing the idea of sin leading to bitterness and destruction.
The Terrible Threatenings of LoveS. Conway Jeremiah 9:10-22
The Inquest on the Slain of Judah and JerusalemS. Conway Jeremiah 9:12-15
The Affliction of God's Professed People an Enigma to be ExplainedA.F. Muir Jeremiah 9:12-16
The Wages of SinJeremiah 9:13-16
People
Jeremiah
Places
Ammon, Edom, Egypt, Gilead, Jerusalem, Moab, Zion
Topics
Armies, Behold, Bitter, Caused, Causing, Drink, Eat, Feed, Gall, Hosts, Plants, Poisoned, Poisonous, Says, Thus, Wormwood
Dictionary of Bible Themes
Jeremiah 9:15

     4500   poison

Library
India's Ills and England's Sorrows
It would seem as if some men had been sent into this world for the very purpose of being the world's weepers. God's great house is thoroughly furnished with everything, everything that can express the thoughts and the emotions of the inhabitant, God hath made. I find in nature, plants to be everlasting weepers. There by the lonely brook, where the maiden cast away her life, the willow weeps for ever; and there in the grave yard where men lie slumbering till the trumpet of the archangel shall awaken
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of
Hugh Binning—The Works of the Rev. Hugh Binning

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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