Jeremiah 6:12
Their houses will be turned over to others, their fields and wives as well, for I will stretch out My hand against the inhabitants of the land," declares the LORD.
Their houses will be turned over to others
This phrase speaks to the impending judgment and loss that the people of Judah will face due to their disobedience. The Hebrew word for "houses" (בָּתֵּיהֶם, battehem) signifies not just physical structures but the very essence of family and security. In ancient Israel, a house was a symbol of one's heritage and legacy. The turning over of houses to others indicates a complete upheaval of social and familial stability, a consequence of turning away from God's covenant.

together with their fields and wives
The inclusion of "fields" (שָׂדוֹת, sadot) and "wives" (נָשִׁים, nashim) emphasizes the totality of the loss. Fields were a source of sustenance and economic stability, while wives represented the core of family life and continuity. The loss of fields signifies economic ruin, while the loss of wives points to the breakdown of family structures. This comprehensive loss underscores the severity of divine judgment and the consequences of forsaking God's laws.

when I stretch out My hand
The phrase "stretch out My hand" (וּנְטִיתִי אֶת־יָדִי, unetiti et-yadi) is a powerful anthropomorphic expression used throughout the Old Testament to denote God's active intervention in human affairs, often in judgment. It conveys the idea of God's sovereign power and authority to execute justice. This imagery is reminiscent of God's actions in the Exodus narrative, where His outstretched hand brought both deliverance and judgment.

against those who live in the land
The phrase "those who live in the land" (יוֹשְׁבֵי הָאָרֶץ, yoshevei ha'aretz) refers specifically to the inhabitants of Judah, the covenant people who were supposed to live according to God's statutes. The land itself was a gift from God, a place where His people were to flourish under His guidance. The judgment against those who live in the land highlights the breach of covenant and the failure to uphold the responsibilities that came with the privilege of residing in the Promised Land.

declares the LORD
This concluding phrase, "declares the LORD" (נְאֻם־יְהוָה, neum-YHWH), serves as a divine seal of authenticity and authority. It is a reminder that the message comes directly from God, the ultimate authority. In the prophetic literature, this declaration underscores the certainty and seriousness of the pronouncement. It calls the audience to heed the warning and recognize the sovereignty of God in the unfolding of history.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and judgment to the people of Judah. His ministry spanned the reigns of several kings and was marked by his deep emotional connection to the messages he delivered.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent disobedience and idolatry. Jeremiah's prophecies were directed primarily at this kingdom.

3. The LORD (Yahweh)
The covenant God of Israel, who is speaking through Jeremiah. He is portrayed as just and righteous, executing judgment on His people for their unfaithfulness.

4. The Inhabitants of the Land
The people of Judah who are being warned of the coming judgment due to their sins and rebellion against God.

5. The Invading Forces
Though not explicitly mentioned in this verse, the context of Jeremiah's prophecies includes the threat of invasion by foreign powers, particularly Babylon, as an instrument of God's judgment.
Teaching Points
The Consequences of Disobedience
This verse serves as a stark reminder that persistent disobedience to God leads to severe consequences. It calls believers to examine their lives and repent of any known sin.

God's Sovereignty in Judgment
The verse highlights God's control over nations and events. Believers can trust that God is just and will ultimately bring about His purposes, even through difficult circumstances.

The Importance of Covenant Faithfulness
The loss of homes, fields, and families underscores the importance of remaining faithful to God's covenant. Believers are encouraged to prioritize their relationship with God above all else.

The Call to Repentance
Jeremiah's message is not just one of judgment but also of a call to repentance. Believers are urged to turn back to God and seek His mercy and forgiveness.

Hope Beyond Judgment
While this verse speaks of judgment, the broader message of Jeremiah includes hope and restoration for those who return to God. Believers can find comfort in God's promise of redemption.
Bible Study Questions
1. How does Jeremiah 6:12 reflect the broader theme of covenant blessings and curses found in Deuteronomy 28?

2. In what ways can we see the sovereignty of God at work in the events described in Jeremiah 6:12, and how does this impact our understanding of current world events?

3. What are some modern-day "idols" or areas of disobedience that might lead to similar consequences in our lives, and how can we address them?

4. How does the message of judgment in Jeremiah 6:12 also point us to the hope of restoration found later in Jeremiah's prophecies?

5. Reflect on a time when you experienced the consequences of disobedience. How did that experience lead you to a deeper understanding of God's justice and mercy?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience to God's covenant. Jeremiah 6:12 reflects the fulfillment of the curses for disobedience, including the loss of property and family.

Isaiah 5
Isaiah also speaks of judgment against Judah, using similar imagery of desolation and loss due to the people's unfaithfulness.

Lamentations 1
Written by Jeremiah, this book laments the destruction of Jerusalem and the fulfillment of the prophecies of judgment, providing a somber reflection on the consequences of sin.
The Preacher's Bitter CryS. Conway Jeremiah 6:9-17
People
Benjamin, Jeremiah
Places
Beth-haccherem, Jerusalem, Sheba, Tekoa, Zion
Topics
Affirmation, Declares, Fields, Handed, Houses, Inhabitants, Says, Stretch, Stretched, Wives
Dictionary of Bible Themes
Jeremiah 6:10

     1690   word of God
     5147   deafness
     5148   ear
     5159   hearing
     5885   indifference
     5918   pleasure
     6206   offence
     6231   rejection of God
     7712   convincing

Library
Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

A Blast of the Trumpet against False Peace
The motive with these false prophets is an abominable one. Jeremiah tells us it was an evil covetousness. They preached smooth things because the people would have it so, because they thus brought grist to their own mill, and glory to their own names. Their design was abominable, and without doubt, their end shall be desperate--cast away with the refuse of mankind. These who professed to be the precious sons of God, comparable to fine gold, shall be esteemed as earthen pitchers, the work of the hands
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Whitefield -- the Method of Grace
George Whitefield, evangelist and leader of Calvinistic Methodists, who has been called the Demosthenes of the pulpit, was born at Gloucester, England, in 1714. He was an impassioned pulpit orator of the popular type, and his power over immense congregations was largely due to his histrionic talent and his exquisitely modulated voice, which has been described as "an organ, a flute, a harp, all in one," and which at times became stentorian. He had a most expressive face, and altho he squinted, in
Grenville Kleiser—The world's great sermons, Volume 3

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

Prefatory Scripture Passages.
To the Law and to the Testimony; if they speak not according to this Word, it is because there is no light in them.-- Isa. viii. 20. Thus saith the Lord; Stand ye in the ways, and see, and ask for the old paths, where is the good way and walk therein, and ye shall find rest for your souls.--Jer. vi. 16. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. But
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Jesus Raises the Widow's Son.
(at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about
J. W. McGarvey—The Four-Fold Gospel

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

An Address to the Regenerate, Founded on the Preceding Discourses.
James I. 18. James I. 18. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. I INTEND the words which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those
Philip Doddridge—Practical Discourses on Regeneration

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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