"Run for cover, O sons of Benjamin; flee from Jerusalem! Sound the ram's horn in Tekoa; send up a signal over Beth-haccherem, for disaster looms from the north, even great destruction. Run for cover, O sons of BenjaminThe phrase "Run for cover" is a call to immediate action and urgency. In Hebrew, the word used here can imply fleeing or seeking refuge, indicating a dire situation. The "sons of Benjamin" refers to the tribe of Benjamin, one of the twelve tribes of Israel. Historically, the tribe of Benjamin was located near Jerusalem, and this call to action suggests an impending threat to the city and its inhabitants. The urgency in this command reflects God's warning through Jeremiah, urging His people to heed the signs of danger and seek safety. flee from Jerusalem The command to "flee from Jerusalem" is significant, as Jerusalem was the spiritual and political center of Israel. The Hebrew root for "flee" suggests a rapid departure, emphasizing the seriousness of the threat. This warning is prophetic, indicating that the city, despite its significance, is not immune to judgment due to the people's disobedience. Historically, this foreshadows the Babylonian invasion and the subsequent exile, a pivotal event in Jewish history. Sound the trumpet in Tekoa "Sound the trumpet" is a call to alert and mobilize the people. In ancient Israel, the trumpet, or shofar, was used to signal important events, such as war or religious gatherings. Tekoa, a town in Judah, was strategically located south of Jerusalem. The mention of Tekoa highlights the spread of the warning beyond the immediate vicinity of Jerusalem, indicating that the threat is widespread and requires a collective response. raise a signal over Beth-haccherem! The phrase "raise a signal" involves setting up a visible sign, such as a fire or banner, to communicate a message over a distance. Beth-haccherem, meaning "house of the vineyard," was a location near Jerusalem, possibly a watchtower or high place. This action serves as a visual warning to the surrounding areas, emphasizing the need for vigilance and preparedness. The use of signals in ancient times was crucial for communication, especially in times of crisis. For disaster looms from the north The "disaster" mentioned here is a forewarning of the impending invasion by Babylon, which historically came from the north. The Hebrew word for "disaster" conveys calamity and destruction, underscoring the severity of the threat. The direction "from the north" is significant, as it aligns with the historical route taken by invading forces. This prophetic insight serves as a reminder of God's sovereignty and the fulfillment of His warnings through His prophets. even great destruction The phrase "even great destruction" amplifies the magnitude of the impending judgment. The Hebrew term for "destruction" implies complete ruin and devastation. This serves as a sobering reminder of the consequences of turning away from God. The emphasis on "great" highlights the unparalleled nature of the coming judgment, urging the people to repent and return to God to avert such a fate. This message is consistent with the broader themes of warning and repentance found throughout the book of Jeremiah. Persons / Places / Events 1. Sons of BenjaminRefers to the tribe of Benjamin, one of the twelve tribes of Israel. They were located near Jerusalem and were being warned to flee due to impending danger. 2. JerusalemThe capital city of Judah, central to Jewish worship and identity. It was under threat of invasion and destruction. 3. TekoaA town in Judah, south of Jerusalem, known for its strategic location. It was a place where warnings were to be sounded. 4. Beth-hacceremA location near Jerusalem, possibly a hill or watchtower, used for signaling and communication. 5. Disaster from the NorthRefers to the impending invasion by Babylon, a recurring theme in Jeremiah's prophecies, symbolizing judgment from God. Teaching Points Heed God's WarningsJust as the people of Judah were warned, we must be attentive to God's warnings in our lives, recognizing the signs of spiritual danger. Spiritual PreparednessThe call to "run for cover" is a reminder to be spiritually prepared and vigilant, seeking refuge in God amidst life's challenges. Sounding the AlarmLike the ram’s horn in Tekoa, we are called to be watchmen, alerting others to spiritual truths and dangers. Judgment and MercyWhile the passage speaks of judgment, it also implies God's mercy in providing a warning. We should seek God's mercy and repent when warned. Community ResponsibilityThe collective call to the "sons of Benjamin" highlights the importance of community in responding to God's messages and supporting one another. Bible Study Questions 1. What does the warning to the "sons of Benjamin" teach us about the importance of listening to God's prophets today? 2. How can we apply the concept of "sounding the alarm" in our own communities and personal lives? 3. In what ways does the threat from the north in Jeremiah 6:1 parallel spiritual threats we face today? 4. How does the call to flee from Jerusalem challenge us to evaluate our own spiritual environments and make necessary changes? 5. Reflect on a time when you ignored a warning, spiritual or otherwise. What were the consequences, and how can you apply this lesson to your current walk with God? Connections to Other Scriptures Jeremiah 4:6This verse also warns of disaster from the north, emphasizing the consistent message of impending judgment. Isaiah 10:28-32Describes the approach of an enemy from the north, providing a parallel to the threat described in Jeremiah. Amos 1:1Mentions Tekoa, connecting the location to prophetic activity and warning. 2 Chronicles 36:15-17Chronicles the fulfillment of Jeremiah's warnings with the Babylonian invasion, showing the consequences of ignoring God's warnings. People Benjamin, JeremiahPlaces Beth-haccherem, Jerusalem, Sheba, Tekoa, ZionTopics Appeareth, Benjamin, Beth, Beth-cherem, Bethhaccerem, Beth-haccerem, Beth-haccherem, Beth-hacche'rem, Blow, Covert, Destruction, Disaster, Evil, Fire, Flag, Flame, Flee, Flight, Forth, Gather, Haccherem, Hakkerem, Horn, Jerusalem, Lift, Lifted, Looks, Looms, Midst, North, O, Raise, Safe, Safety, Sign, Signal, Sons, Sounded, Strengthen, Tekoa, Teko'a, Terrible, Trumpet, YourselvesDictionary of Bible Themes Jeremiah 6:1 5223 banner 5511 safety 5595 trumpet Library Stedfastness in the Old Paths. "Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before, … John Henry Newman—Parochial and Plain Sermons, Vol. VIIA Blast of the Trumpet against False Peace The motive with these false prophets is an abominable one. Jeremiah tells us it was an evil covetousness. They preached smooth things because the people would have it so, because they thus brought grist to their own mill, and glory to their own names. Their design was abominable, and without doubt, their end shall be desperate--cast away with the refuse of mankind. These who professed to be the precious sons of God, comparable to fine gold, shall be esteemed as earthen pitchers, the work of the hands … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860 Whitefield -- the Method of Grace George Whitefield, evangelist and leader of Calvinistic Methodists, who has been called the Demosthenes of the pulpit, was born at Gloucester, England, in 1714. He was an impassioned pulpit orator of the popular type, and his power over immense congregations was largely due to his histrionic talent and his exquisitely modulated voice, which has been described as "an organ, a flute, a harp, all in one," and which at times became stentorian. He had a most expressive face, and altho he squinted, in … Grenville Kleiser—The world's great sermons, Volume 3 Reprobation. In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is … Charles Grandison Finney—Systematic Theology Prefatory Scripture Passages. To the Law and to the Testimony; if they speak not according to this Word, it is because there is no light in them.-- Isa. viii. 20. Thus saith the Lord; Stand ye in the ways, and see, and ask for the old paths, where is the good way and walk therein, and ye shall find rest for your souls.--Jer. vi. 16. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. But … G. H. Gerberding—The Way of Salvation in the Lutheran Church Jesus Raises the Widow's Son. (at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about … J. W. McGarvey—The Four-Fold Gospel Backsliding. "I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible … Dwight L. Moody—The Way to God and How to Find It An Obscured vision (Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who … J. Wilbur Chapman—And Judas Iscariot Sin Charged Upon the Surety All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners … John Newton—Messiah Vol. 1 An Address to the Regenerate, Founded on the Preceding Discourses. James I. 18. James I. 18. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. I INTEND the words which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those … Philip Doddridge—Practical Discourses on Regeneration Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men. Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join … Hugh Binning—The Works of the Rev. Hugh Binning How those who Fear Scourges and those who Contemn them are to be Admonished. (Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished … Leo the Great—Writings of Leo the Great Christian Meekness Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14). … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 6:1 NIVJeremiah 6:1 NLTJeremiah 6:1 ESVJeremiah 6:1 NASBJeremiah 6:1 KJV
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