Jeremiah 51:50
You who have escaped the sword, depart and do not linger! Remember the LORD from far away, and let Jerusalem come to mind."
You who have escaped the sword
This phrase addresses the remnant of God's people who have survived the judgment and destruction that has come upon Babylon. The "sword" symbolizes warfare and divine judgment. In the Hebrew context, the word for "sword" (חֶרֶב, chereb) often signifies not just physical warfare but also the execution of God's justice. Historically, this refers to the Israelites who were not killed during the Babylonian conquest and captivity. Spiritually, it speaks to those who have been preserved by God's grace through trials and tribulations.

depart!
The command to "depart" is a call to action, urging the survivors to leave Babylon. The Hebrew root for "depart" (יָצָא, yatsa) implies a physical and spiritual exodus. This is reminiscent of the Israelites' exodus from Egypt, symbolizing liberation from bondage. In a broader theological sense, it is a call for God's people to separate themselves from worldly influences and return to a life of holiness and obedience to God.

Do not linger!
This phrase emphasizes urgency and immediacy. The Hebrew word for "linger" (עָמַד, amad) can mean to stand still or delay. The instruction not to linger suggests that remaining in Babylon poses a spiritual danger. It is a warning against complacency and a reminder of the need for prompt obedience to God's commands. Historically, it reflects the urgency for the Israelites to return to their homeland and rebuild their lives according to God's covenant.

Remember the LORD in a distant land
Here, the call to "remember the LORD" is a directive to keep God at the forefront of their minds and hearts, even when they are far from their homeland. The Hebrew word for "remember" (זָכַר, zakar) implies an active, intentional recalling of God's character, promises, and past acts of deliverance. This is crucial for maintaining faith and identity in a foreign land. It serves as a reminder that God's presence and faithfulness transcend geographical boundaries.

and let Jerusalem come to mind
This phrase encourages the exiles to keep Jerusalem, the city of God, in their thoughts. Jerusalem represents not just a physical location but the spiritual center of their faith and identity. The Hebrew word for "come to mind" (עָלָה, alah) suggests an elevation or ascent, indicating that thoughts of Jerusalem should rise above other concerns. This reflects a longing for restoration and a return to worship in the temple, symbolizing hope and future redemption.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, Jeremiah is known for his prophecies concerning the destruction of Jerusalem and the Babylonian exile. He is the author of the Book of Jeremiah.

2. Babylon
The empire that conquered Jerusalem and led the Israelites into exile. Jeremiah 51 is part of a prophecy against Babylon, foretelling its eventual downfall.

3. The Exiles
The Israelites who were taken captive to Babylon. This verse addresses those who have survived the conquest and are urged to remember their homeland and God.

4. Jerusalem
The holy city of the Israelites, which was destroyed by Babylon. It symbolizes the spiritual and cultural heart of the Jewish people.

5. The Sword
Represents the judgment and destruction that came upon Jerusalem and its people, often used metaphorically for war and divine judgment.
Teaching Points
Remembering God in Exile
Even when far from home or in difficult circumstances, believers are called to remember and focus on God. This remembrance is an act of faith and hope.

The Call to Depart
There are times when God calls us to leave behind situations or places that are not aligned with His will. Obedience requires action and trust in His guidance.

The Importance of Spiritual Heritage
Jerusalem represents the spiritual heritage and identity of the Israelites. Believers today are encouraged to hold fast to their spiritual roots and identity in Christ.

Hope in God's Promises
Despite the immediate circumstances, God's promises of restoration and redemption remain. Believers can find hope in His faithfulness.

Active Faith in Difficult Times
The command to "not linger" suggests an active faith that moves forward, trusting in God's plan even when the future is uncertain.
Bible Study Questions
1. What does it mean to "remember the LORD from far away," and how can we apply this in our daily lives when we feel distant from God?

2. How does the call to "depart and do not linger" challenge us to leave behind situations or habits that hinder our spiritual growth?

3. In what ways can we keep our spiritual heritage and identity in Christ at the forefront of our minds, similar to the exiles remembering Jerusalem?

4. How do the promises of restoration in Jeremiah 51:50 encourage us to trust in God's faithfulness during challenging times?

5. Can you identify a situation in your life where God might be calling you to take action and move forward in faith? How can you respond to this call?
Connections to Other Scriptures
Deuteronomy 30:1-3
This passage speaks of the Israelites returning to God and being gathered from exile, similar to the call in Jeremiah 51:50 to remember the LORD and Jerusalem.

Psalm 137:5-6
Expresses the deep longing and remembrance of Jerusalem by the exiles, paralleling the call to let Jerusalem come to mind.

Isaiah 48:20
Urges the people to leave Babylon and declare the redemption of the LORD, echoing the command to depart and not linger.
A Timely Recollection and its Practical EffectD. Young Jeremiah 51:50
The Charge to Them that are SparedS. Conway Jeremiah 51:50
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Afar, Depart, Distant, Escaped, Got, Heart, Jerusalem, Leave, Linger, Memory, Mind, Nothing, Remember, Safe, Stand, Stay, Sword, Waiting
Dictionary of Bible Themes
Jeremiah 51:50

     8670   remembering

Jeremiah 51:50-51

     8300   love, and the world

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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